योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-8

न तदस्ति च यन्नाम चेतःसंकल्पमम्बरम् ।
न करोति न चाप्नोतिदुर्गमप्यतिदुष्करम् ॥ ८ ॥

na tadasti ca yannāma cetaḥsaṃkalpamambaram ,
na karoti na cāpnotidurgamapyatiduṣkaram 8

8. na tat asti ca yat nāma cetaḥsaṅkalpam ambaram
na karoti na ca āpnoti durgamam api atiduṣkaram

8. ca tat nāma yat cetaḥsaṅkalpam ambaram na asti
durgamam api atiduṣkaram na karoti na ca āpnoti

8. There is nothing, whatever its name, that the mind's resolve, vast as the sky, does not accomplish, nor does it fail to attain even what is inaccessible and extremely difficult.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - Refers to any object or concept. (that, it)

• अस्ति (asti) - is, exists

• च (ca) - and, also

• यत् (yat) - which, that, what

• नाम (nāma) - whatsoever by name, i.e., anything (name, by name, indeed)

• चेतःसङ्कल्पम् (cetaḥsaṅkalpam) - mental resolve, intention of the mind

• अम्बरम् (ambaram) - Implies boundless or vast. (sky, space, atmosphere)

• करोति (karoti) - does, makes, performs

• आप्नोति (āpnoti) - obtains, reaches, attains

• दुर्गमम् (durgamam) - difficult to access, inaccessible, unattainable

• अपि (api) - even, also

• अतिदुष्करम् (atiduṣkaram) - extremely difficult, exceedingly arduous

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - Refers to any object or concept. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, such

Note: Acts as a demonstrative pronoun.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

3rd person singular, present tense, active voice.

Root: as (class 2)

च (ca) - and, also

(indeclinable)

Note: Connects clauses.

यत् (yat) - which, that, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, whoever

Relative pronoun.

Note: Introduces a relative clause.

नाम (nāma) - whatsoever by name, i.e., anything (name, by name, indeed)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

चेतःसङ्कल्पम् (cetaḥsaṅkalpam) - mental resolve, intention of the mind

(noun)

Nominative, neuter, singular of cetaḥsaṅkalpa

cetaḥsaṅkalpa - mental resolve, firm intention of the mind, conception

Compound

Compound type : tatpurusha (cetas+saṅkalpa)

• cetas – mind, consciousness, intellect
  noun (neuter)
  Root: cit (class 1)
• saṅkalpa – resolve, intention, will, determination, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

Note: Subject of 'karoti' and 'āpnoti'.

अम्बरम् (ambaram) - Implies boundless or vast. (sky, space, atmosphere)

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

3rd person singular, present tense, active voice.

Root: kṛ (class 8)

आप्नोति (āpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of āp

Present Active

3rd person singular, present tense, active voice.

Prefix: ā

Root: āp (class 5)

दुर्गमम् (durgamam) - difficult to access, inaccessible, unattainable

(adjective)

Accusative, neuter, singular of durgama

durgama - difficult to access, inaccessible, unattainable

Gerundive

Derived from root gam (गम्) with prefix dur.

Prefix: dur

Root: gam (class 1)

Note: Object of 'āpnoti'.

अपि (api) - even, also

(indeclinable)

अतिदुष्करम् (atiduṣkaram) - extremely difficult, exceedingly arduous

(adjective)

Accusative, neuter, singular of atiduṣkara

atiduṣkara - extremely difficult, exceedingly arduous

Compound

Compound type : avyayībhāva (ati+duṣkara)

• ati – excessive, over, beyond
  indeclinable
• duṣkara – difficult to do, hard to perform
  adjective
  Gerundive
  Derived from root kṛ (कृ) with prefix dur.
  Prefix: dur
  Root: kṛ (class 8)

Note: Object of 'āpnoti'.