योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-14

न जायते न म्रियते इह किंचित्कदाचन ।
परमार्थेन सुमते मिथ्या सर्वं तु विद्यते ॥ १४ ॥

na jāyate na mriyate iha kiṃcitkadācana ,
paramārthena sumate mithyā sarvaṃ tu vidyate 14

14. na jāyate na mriyate iha kiñcit kadācana
paramārthena sumate mithyā sarvam tu vidyate

14. sumate iha kiñcit kadācana na jāyate na
mriyate tu paramārthena sarvam mithyā vidyate

14. O good-minded one, nothing at all in this (world) is ever born or ever dies. But, in ultimate reality (paramārtha), everything indeed exists as an illusion (mithyā).

Words meanings summery:

• न (na) - not, no, nor

• जायते (jāyate) - is born, comes into being

• न (na) - not, no, nor

• म्रियते (mriyate) - dies, passes away

• इह (iha) - here, in this world, in this context

• किञ्चित् (kiñcit) - anything, something, whatsoever

• कदाचन (kadācana) - ever, at any time

• परमार्थेन (paramārthena) - in ultimate reality, truly

• सुमते (sumate) - O good-minded one, O intelligent one

• मिथ्या (mithyā) - falsely, illusory, wrongly

• सर्वम् (sarvam) - all, entire, whole, everything

• तु (tu) - but, indeed, on the other hand

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

जायते (jāyate) - is born, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense, middle voice

Class 4, Atmanepada.

Root: jan (class 4)

न (na) - not, no, nor

(indeclinable)

म्रियते (mriyate) - dies, passes away

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Present tense, middle voice

Class 6, Atmanepada.

Root: mṛ (class 6)

इह (iha) - here, in this world, in this context

(indeclinable)

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little, whatsoever

Formed from kim + cit.

Note: Subject of 'jāyate' and 'mriyate'.

कदाचन (kadācana) - ever, at any time

(indeclinable)

Formed from kadā + cana.

परमार्थेन (paramārthena) - in ultimate reality, truly

(noun)

Instrumental, masculine, singular of paramārtha

paramārtha - ultimate truth, highest reality, supreme object/purpose

Compound type : karmadhāraya (parama+artha)

• parama – highest, supreme, ultimate
  adjective
• artha – meaning, purpose, object, reality, wealth
  noun (masculine)

Note: Indicates the means or the sphere 'by means of ultimate reality'.

सुमते (sumate) - O good-minded one, O intelligent one

(noun)

Vocative, feminine, singular of sumati

sumati - good mind, wisdom, intelligence

su (good) + mati (mind, thought)

Compound type : karmadhāraya (su+mati)

• su – good, well, very
  indeclinable
• mati – mind, thought, intellect, intention
  noun (feminine)
  Derived from root man- (to think)
  Root: man (class 4)

मिथ्या (mithyā) - falsely, illusory, wrongly

(indeclinable)

सर्वम् (sarvam) - all, entire, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of 'vidyate'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, middle voice

From root vid, Class 4 (to be, to exist).

Root: vid (class 4)