योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-5

मनसा कल्पितं सर्वं देहादिभुवनत्रयम् ।
संस्मृतौ कारणं चैतच्चक्षुरालोकने यथा ॥ ५ ॥

manasā kalpitaṃ sarvaṃ dehādibhuvanatrayam ,
saṃsmṛtau kāraṇaṃ caitaccakṣurālokane yathā 5

5. manasā kalpitam sarvam dehādibhuvanatrayam
saṃsmṛtau kāraṇam ca etat cakṣuḥ ālokane yathā

5. manasā sarvam dehādibhuvanatrayam kalpitam ca
etat saṃsmṛtau kāraṇam yathā cakṣuḥ ālokane

5. All the three worlds, beginning with the body, are imagined by the mind. And this (mind) is also the cause of recollection, just as the eye is the cause of seeing.

Words meanings summery:

• मनसा (manasā) - by the mind, with the mind

• कल्पितम् (kalpitam) - imagined, created, fabricated

• सर्वम् (sarvam) - all, whole, entire

• देहादिभुवनत्रयम् (dehādibhuvanatrayam) - the three worlds starting from the body

• संस्मृतौ (saṁsmṛtau) - in recollection, in memory

• कारणम् (kāraṇam) - cause, reason, instrument

• च (ca) - and, also

• एतत् (etat) - Refers to 'manas' (mind). (this, this one)

• चक्षुः (cakṣuḥ) - eye, vision

• आलोकने (ālokane) - in seeing, in perception, in looking

• यथा (yathā) - just as, as, according to

Words meanings and morphology

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, understanding

Root: man (class 4)

कल्पितम् (kalpitam) - imagined, created, fabricated

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, fabricated

Past Passive Participle

Derived from root kḷp (कल्प्)

Root: kḷp (class 1)

Note: Agrees with 'sarvam dehādibhuvanatrayam'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

देहादिभुवनत्रयम् (dehādibhuvanatrayam) - the three worlds starting from the body

(noun)

Nominative, neuter, singular of dehādibhuvanatraya

dehādibhuvanatraya - the three worlds (earth, atmosphere, heaven) beginning with the body

Compound type : dvandva/tatpurusha (deha+ādi+bhuvana+traya)

• deha – body
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• bhuvana – world, realm, existence
  noun (neuter)
  Root: bhū (class 1)
• traya – group of three, triad
  noun (neuter)

Note: Compound word.

संस्मृतौ (saṁsmṛtau) - in recollection, in memory

(noun)

Locative, feminine, singular of saṃsmṛti

saṁsmṛti - recollection, memory, remembrance

Prefix: sam

Root: smṛ (class 1)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

एतत् (etat) - Refers to 'manas' (mind). (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Masculine/Neuter nominative singular. Here, neuter.

चक्षुः (cakṣuḥ) - eye, vision

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision

Root: cakṣ (class 2)

आलोकने (ālokane) - in seeing, in perception, in looking

(noun)

Locative, neuter, singular of ālokana

ālokana - seeing, looking, perception, sight

Prefix: ā

Root: lok (class 10)

Note: Derived from root lok (लोक्) with prefix ā.

यथा (yathā) - just as, as, according to

(indeclinable)