योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-11

पश्य भावनया प्राप्तं मनसैवात्मजं वपुः ।
तस्मात्तत्कलनां राम सर्वशक्तियुतां विदुः ॥ ११ ॥

paśya bhāvanayā prāptaṃ manasaivātmajaṃ vapuḥ ,
tasmāttatkalanāṃ rāma sarvaśaktiyutāṃ viduḥ 11

11. paśya bhāvanayā prāptaṃ manasā eva ātmajam vapuḥ
tasmāt tat kalanāṃ rāma sarvaśaktiyutāṃ viduḥ

11. rāma,
bhāvanayā manasā eva prāptam ātmajam vapuḥ paśya.
tasmāt,
tat kalanāṃ sarvaśaktiyutāṃ viduḥ.

11. O Rāma, behold the body (vapur) born of the mind (ātmajam), obtained by conception (bhāvanā) through the mind itself. Therefore, they know that mental creation to be endowed with all powers.

Words meanings summery:

• पश्य (paśya) - see, behold

• भावनया (bhāvanayā) - by conception, by imagination, by meditation

• प्राप्तं (prāptaṁ) - obtained, reached, achieved

• मनसा (manasā) - by the mind

• एव (eva) - indeed, just, only

• आत्मजम् (ātmajam) - mind-born, born from the self

• वपुः (vapuḥ) - body, form, figure

• तस्मात् (tasmāt) - therefore, from that

• तत् (tat) - that (neuter nominative/accusative singular)

• कलनां (kalanāṁ) - conception, creation, formation

• राम (rāma) - O Rāma

• सर्वशक्तियुतां (sarvaśaktiyutāṁ) - endowed with all powers

• विदुः (viduḥ) - they know

Words meanings and morphology

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, present imperative (loṭ) of paś

present active imperative

Derived from root dṛś, present stem paśya

Root: dṛś (class 1)

भावनया (bhāvanayā) - by conception, by imagination, by meditation

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - conception, imagination, meditation, realization, bringing into existence

Derived from root bhū (to be) via causative bhāvi, with suffix -ana

Root: bhū (class 1)

प्राप्तं (prāptaṁ) - obtained, reached, achieved

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, reached, attained, happened

Past Passive Participle

From root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Qualifies vapuḥ.

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic, meaning "by the mind itself".

आत्मजम् (ātmajam) - mind-born, born from the self

(adjective)

Accusative, neuter, singular of ātmaja

ātmaja - born from oneself, self-produced, mind-born, son (masculine), daughter (feminine)

From ātman + ja (born)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, supreme self (ātman), mind
  noun (masculine)
• ja – born, produced from
  adjective
  agent noun/suffix
  Suffix -ja from root jan (to be born)
  Root: jan (class 4)

Note: Qualifies vapuḥ.

वपुः (vapuḥ) - body, form, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, beauty

Root: vap (class 1)

Note: Object of paśya.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

तत् (tat) - that (neuter nominative/accusative singular)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Adjective modifying kalanāṃ.

कलनां (kalanāṁ) - conception, creation, formation

(noun)

Accusative, feminine, singular of kalanā

kalanā - calculation, conception, creation, formation, appearance

From root kal (to calculate, perceive, accomplish)

Root: kal (class 10)

Note: Object of viduḥ.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper noun); pleasing, charming (adjective)

Root: ram (class 1)

सर्वशक्तियुतां (sarvaśaktiyutāṁ) - endowed with all powers

(adjective)

Accusative, feminine, singular of sarvaśaktiyuta

sarvaśaktiyuta - endowed with all powers, possessing all śakti

Compound type : tatpurusha (sarvaśakti+yuta)

• sarvaśakti – all power, universal power
  noun (feminine)
• yuta – joined, united, endowed with
  adjective
  Past Passive Participle
  From root yu (to join)
  Root: yu (class 2)

Note: Qualifies kalanāṃ.

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

present active indicative

Root vid (to know), 3rd plural present indicative

Root: vid (class 2)