योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-34

राम नष्टे जगत्यस्मिन्न किंचिदपि नश्यति ।
युक्तेऽपि च जगत्यस्मिन्न किंचिदपि युज्यते ॥ ३४ ॥

rāma naṣṭe jagatyasminna kiṃcidapi naśyati ,
yukte'pi ca jagatyasminna kiṃcidapi yujyate 34

34. rāma naṣṭe jagati asmin na kiñcidapi naśyati
yukte api ca jagati asmin na kiñcidapi yujyate

34. rāma,
asmin jagati naṣṭe,
kiñcidapi na naśyati.
ca asmin jagati yukte api,
kiñcidapi na yujyate.

34. O Rāma, when this world is annihilated, nothing at all is truly annihilated. And when this world is manifested, nothing at all is truly manifested.

Words meanings summery:

• राम (rāma) - Addressing the disciple Rāma (O Rāma)

• नष्टे (naṣṭe) - when the world is annihilated (destroyed, lost, annihilated)

• जगति (jagati) - in this phenomenal existence (in the world)

• अस्मिन् (asmin) - in this specific world being discussed (in this)

• न (na) - negation of the action of destruction (not)

• किञ्चिदपि (kiñcidapi) - not even the slightest thing (when combined with 'na') (anything at all)

• नश्यति (naśyati) - comes to an end, is annihilated in reality (is destroyed, perishes, is lost)

• युक्ते (yukte) - when the world is manifested or appears (joined, united, fit, manifested)

• अपि (api) - emphasizes 'even when' (also, even, too)

• च (ca) - connects the two clauses (destruction and manifestation) (and)

• जगति (jagati) - in this phenomenal existence (in the world)

• अस्मिन् (asmin) - in this specific world being discussed (in this)

• न (na) - negation of the action of manifestation (not)

• किञ्चिदपि (kiñcidapi) - not even the slightest thing (when combined with 'na') (anything at all)

• युज्यते (yujyate) - is truly brought into existence or manifested (is joined, is connected, is produced, is brought about)

Words meanings and morphology

राम (rāma) - Addressing the disciple Rāma (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), charming, pleasing

नष्टे (naṣṭe) - when the world is annihilated (destroyed, lost, annihilated)

(adjective)

Locative, neuter, singular of naṣṭa

naṣṭa - destroyed, lost, perished

Past Passive Participle

From root naś (to perish).

Root: naś (class 4)

Note: Part of a locative absolute construction with 'jagati' and 'asmin'.

जगति (jagati) - in this phenomenal existence (in the world)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Participle

From root gam (to go).

Root: gam (class 1)

Note: Part of a locative absolute construction.

अस्मिन् (asmin) - in this specific world being discussed (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, this here

Note: Qualifies 'jagati'.

न (na) - negation of the action of destruction (not)

(indeclinable)

किञ्चिदपि (kiñcidapi) - not even the slightest thing (when combined with 'na') (anything at all)

(pronoun)

Nominative, neuter, singular of kiñcidapi

kiñcidapi - anything at all, something, even a little

Note: Combined with 'na', it means 'nothing at all'.

नश्यति (naśyati) - comes to an end, is annihilated in reality (is destroyed, perishes, is lost)

(verb)

3rd person , singular, active, present indicative (laṭ) of naśyati

Root: naś (class 4)

युक्ते (yukte) - when the world is manifested or appears (joined, united, fit, manifested)

(adjective)

Locative, neuter, singular of yukta

yukta - joined, united, endowed with, fit, applied, manifested

Past Passive Participle

From root yuj (to join, connect, apply).

Root: yuj (class 7)

Note: Part of a locative absolute construction with 'jagati' and 'asmin'.

अपि (api) - emphasizes 'even when' (also, even, too)

(indeclinable)

च (ca) - connects the two clauses (destruction and manifestation) (and)

(indeclinable)

जगति (jagati) - in this phenomenal existence (in the world)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Participle

From root gam (to go).

Root: gam (class 1)

Note: Part of a locative absolute construction.

अस्मिन् (asmin) - in this specific world being discussed (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, this here

Note: Qualifies 'jagati'.

न (na) - negation of the action of manifestation (not)

(indeclinable)

किञ्चिदपि (kiñcidapi) - not even the slightest thing (when combined with 'na') (anything at all)

(pronoun)

Nominative, neuter, singular of kiñcidapi

kiñcidapi - anything at all, something, even a little

Note: Combined with 'na', it means 'nothing at all'.

युज्यते (yujyate) - is truly brought into existence or manifested (is joined, is connected, is produced, is brought about)

(verb)

3rd person , singular, passive, present indicative (laṭ) of yujyate

Passive voice of root yuj (to join, connect, apply).

Root: yuj (class 7)