योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-45

आदावन्ते च यन्नास्ति वर्तमानेऽपि तत्तथा ।
योऽभिवाञ्छत्यसद्राम तस्यासत्तैव दृश्यते ॥ ४५ ॥

ādāvante ca yannāsti vartamāne'pi tattathā ,
yo'bhivāñchatyasadrāma tasyāsattaiva dṛśyate 45

45. ādau ante ca yat na asti vartamāne api tat tathā
yaḥ abhivañchati asat rāma tasya asattā eva dṛśyate

45. rāma ādau ante ca yat na asti vartamāne api tat
tathā yaḥ asat abhivañchati tasya asattā eva dṛśyate

45. That which does not exist in the beginning and in the end, that is likewise non-existent in the present. O Rama, whoever intensely desires the unreal (asat), for them only unreality (asattā) is perceived.

Words meanings summery:

• आदौ (ādau) - in the beginning, at first

• अन्ते (ante) - in the end, at the end

• च (ca) - and, also

• यत् (yat) - that which, what

• न (na) - not, no

• अस्ति (asti) - is, exists

• वर्तमाने (vartamāne) - in the present, in the current state

• अपि (api) - also, even, too

• तत् (tat) - that

• तथा (tathā) - similarly, likewise, in that manner

• यः (yaḥ) - whoever, he who

• अभिवञ्छति (abhivañchati) - desires, longs for, wishes for

• असत् (asat) - the unreal, the non-existent, the untrue

• राम (rāma) - O Rama

• तस्य (tasya) - his, of him, for him

• असत्ता (asattā) - unreality, non-existence, untruth

• एव (eva) - only, just, indeed

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, origin, first

अन्ते (ante) - in the end, at the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

च (ca) - and, also

(indeclinable)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

root verb, present tense, 3rd person singular

Root: as (class 2)

वर्तमाने (vartamāne) - in the present, in the current state

(adjective)

Locative, neuter, singular of vartamāna

vartamāna - present, existing, current

Present Active Participle

from verb root vṛt (to be, to exist, to turn)

Root: vṛt (class 1)

Note: Used here as a substantive referring to 'the present time/state'.

अपि (api) - also, even, too

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तथा (tathā) - similarly, likewise, in that manner

(indeclinable)

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that, who

अभिवञ्छति (abhivañchati) - desires, longs for, wishes for

(verb)

3rd person , singular, active, present indicative (laṭ) of abhivañch

present tense, 3rd person singular

Prefix: abhi

Root: vañch (class 1)

असत् (asat) - the unreal, the non-existent, the untrue

(adjective)

Accusative, neuter, singular of asat

asat - non-existent, unreal, untrue, bad

compound of na (not) + sat (existent)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not
  indeclinable
• sat – existent, real, good, virtuous
  adjective (masculine)
  Present Active Participle
  from verb root 'as' (to be)
  Root: as (class 2)

Note: Functions here as a substantive.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper noun, name of a Hindu deity)

तस्य (tasya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

असत्ता (asattā) - unreality, non-existence, untruth

(noun)

Nominative, feminine, singular of asattā

asattā - unreality, non-existence, absence of reality

derived from asat (unreal) + -tā (suffix for abstract nouns)

एव (eva) - only, just, indeed

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

root verb, present tense, 3rd person singular, passive voice

Root: dṛś (class 1)