योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-20

इन्द्रजालमिदं विद्धि मायारचितपञ्जरम् ।
मनोमनननिर्माणं न सन्नासदिव स्थितम् ॥ २० ॥

indrajālamidaṃ viddhi māyāracitapañjaram ,
manomanananirmāṇaṃ na sannāsadiva sthitam 20

20. indrajālam idam viddhi māyāracitapañjaram
manomanananirmāṇam na sat na asat iva sthitam

20. idam indrajālam,
māyāracitapañjaram,
manomanananirmāṇam viddhi.
na sat na asat iva sthitam

20. Know this to be a magical illusion (indrajāla), a cage fashioned by (māyā) illusion, a construct of mental activity; it exists as if it is neither real nor unreal.

Words meanings summery:

• इन्द्रजालम् (indrajālam) - magic, illusion, conjuring trick

• इदम् (idam) - this

• विद्धि (viddhi) - know, understand

• मायारचितपञ्जरम् (māyāracitapañjaram) - a cage fashioned by (māyā) illusion (a cage created by illusion)

• मनोमनननिर्माणम् (manomanananirmāṇam) - a creation of mental perception, construct of thought

• न (na) - not, no

• सत् (sat) - real, existent

• न (na) - not, no

• असत् (asat) - unreal, non-existent

• इव (iva) - as if, like

• स्थितम् (sthitam) - situated, existing, placed

Words meanings and morphology

इन्द्रजालम् (indrajālam) - magic, illusion, conjuring trick

(noun)

Accusative, neuter, singular of indrajāla

indrajāla - magic, illusion, conjuring trick, delusion

Compound type : tatpurusha (indra+jāla)

• indra – Indra (king of gods), chief
  proper noun (masculine)
• jāla – net, snare, web, illusion
  noun (neuter)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one (demonstrative pronoun)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular imperative of root vid

Root: vid (class 2)

मायारचितपञ्जरम् (māyāracitapañjaram) - a cage fashioned by (māyā) illusion (a cage created by illusion)

(noun)

Accusative, neuter, singular of māyāracitapañjara

māyāracitapañjara - a cage created by illusion

Compound type : tatpurusha (māyā+racita+pañjara)

• māyā – illusion, delusion, magical power
  noun (feminine)
• racita – created, fashioned, constructed
  adjective
  Past Passive Participle
  Past passive participle of root 'rac'
  Root: rac (class 10)
• pañjara – cage, framework, skeleton
  noun (neuter)

मनोमनननिर्माणम् (manomanananirmāṇam) - a creation of mental perception, construct of thought

(noun)

Accusative, neuter, singular of manomanananirmāṇa

manomanananirmāṇa - a creation of mental perception/thought, construct of the mind's activity

Compound type : tatpurusha (manas+manana+nirmāṇa)

• manas – mind, intellect, thought
  noun (neuter)
• manana – thinking, meditating, pondering, mental perception
  noun (neuter)
  Verbal noun
  Action noun from root 'man'
  Root: man (class 4)
• nirmāṇa – creation, formation, construction
  noun (neuter)
  Verbal noun
  Action noun from root 'mā' with prefix 'nir'
  Prefix: nis
  Root: mā (class 3)

न (na) - not, no

(indeclinable)

सत् (sat) - real, existent

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true

Present Active Participle

Present participle of root 'as' (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

असत् (asat) - unreal, non-existent

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle

Negation 'a-' + present participle of 'as' (to be)

Prefix: a

Root: as (class 2)

इव (iva) - as if, like

(indeclinable)

स्थितम् (sthitam) - situated, existing, placed

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, stood, existing, established

Past Passive Participle

Past passive participle of root 'sthā'

Root: sthā (class 1)