योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-1

श्रीवसिष्ठ उवाच ।
जगत्संपन्नमेवेदं संपन्नं किंचिदेव न ।
शून्यमेव च भामात्रं मनोविलसितं स्थितम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
jagatsaṃpannamevedaṃ saṃpannaṃ kiṃcideva na ,
śūnyameva ca bhāmātraṃ manovilasitaṃ sthitam 1

1. śrīvasiṣṭha uvāca jagat sampannam eva idam sampannaṃ kiṃcit
eva na śūnyam eva ca bhāmātram manovilasitaṃ sthitam

1. śrīvasiṣṭha uvāca idam jagat sampannam eva kiṃcit sampannam
eva na ca śūnyam eva bhāmātram manovilasitaṃ sthitam

1. Śrī Vasiṣṭha said: This world, though it appears fully formed, is in fact not truly existent at all. It is merely a void, a mere appearance, existing as a play of the mind.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• जगत् (jagat) - world, universe

• सम्पन्नम् (sampannam) - fully formed, truly existent (complete, accomplished, existent, fully formed)

• एव (eva) - indeed (indeed, only, certainly, just)

• इदम् (idam) - this (world) (this)

• सम्पन्नं (sampannaṁ) - truly existent (complete, accomplished, existent, fully formed)

• किंचित् (kiṁcit) - a little, in any way (something, a little, anything)

• एव (eva) - at all (in combination with 'na') (indeed, only, certainly, just)

• न (na) - not, no

• शून्यम् (śūnyam) - merely a void (empty, void, null)

• एव (eva) - merely (indeed, only, certainly, just)

• च (ca) - and (and, also)

• भामात्रम् (bhāmātram) - a mere appearance (mere appearance, just a semblance of light)

• मनोविलसितं (manovilasitaṁ) - a play of the mind (sport/play of the mind)

• स्थितम् (sthitam) - exists (stands, exists, situated)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the revered sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, divine grace, revered
  adjective (feminine)
• vasiṣṭha – most excellent, a proper name (of a Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

3rd person singular, Perfect tense, active voice, parasmaipada. Root vac undergoes reduplication and internal changes for perfect.

Root: vac (class 2)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Derived from root gam with prefix ja- as a kṛt affix, or from root jāgṛ. Present participle of gam.

Root: gam (class 1)

सम्पन्नम् (sampannam) - fully formed, truly existent (complete, accomplished, existent, fully formed)

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, successful, fully formed, existent, complete

Past Passive Participle

Derived from root pad with prefix sam.

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'jagat'.

एव (eva) - indeed (indeed, only, certainly, just)

(indeclinable)

इदम् (idam) - this (world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Nominative/Accusative singular neuter of pronoun 'idam'.

Note: Refers to 'jagat'.

सम्पन्नं (sampannaṁ) - truly existent (complete, accomplished, existent, fully formed)

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, successful, fully formed, existent, complete

Past Passive Participle

Derived from root pad with prefix sam.

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'jagat' implied.

किंचित् (kiṁcit) - a little, in any way (something, a little, anything)

(indeclinable)

From 'kim' (what) + 'cid' (an indefinite particle).

एव (eva) - at all (in combination with 'na') (indeed, only, certainly, just)

(indeclinable)

न (na) - not, no

(indeclinable)

Negative particle.

शून्यम् (śūnyam) - merely a void (empty, void, null)

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null, vacant, zero

From root śvi.

Root: śvi (class 1)

Note: Agrees with 'jagat' implied.

एव (eva) - merely (indeed, only, certainly, just)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

भामात्रम् (bhāmātram) - a mere appearance (mere appearance, just a semblance of light)

(noun)

Nominative, neuter, singular of bhāmātra

bhāmātra - mere appearance, only light, only a semblance

Compound.

Compound type : karmadhāraya (bhā+mātra)

• bhā – light, luster, appearance, semblance
  noun (feminine)
  Root: bhā (class 2)
• mātra – mere, only, measure, quantity
  adjective (neuter)

Note: Agrees with 'jagat' implied.

मनोविलसितं (manovilasitaṁ) - a play of the mind (sport/play of the mind)

(noun)

Nominative, neuter, singular of manovilasita

manovilasita - sport of the mind, play of thought, mental manifestation

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (manas+vilasita)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• vilasita – sport, play, manifestation, charming
  noun (PPP) (neuter)
  Past Passive Participle
  Derived from root las with prefix vi.
  Prefix: vi
  Root: las (class 1)

Note: Agrees with 'jagat' implied.

स्थितम् (sthitam) - exists (stands, exists, situated)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

From root sthā.

Root: sthā (class 1)

Note: Agrees with 'jagat' implied.