योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-6

आभासमात्रं हि जगद्धटावटपटभ्रमैः ।
आवर्तते न सद्रूपात्पृथक्कुड्यादयः स्थिताः ॥ ६ ॥

ābhāsamātraṃ hi jagaddhaṭāvaṭapaṭabhramaiḥ ,
āvartate na sadrūpātpṛthakkuḍyādayaḥ sthitāḥ 6

6. ābhāsamātram hi jagat ghaṭāvaṭapaṭabhramaiḥ
āvartate na sadrūpāt pṛthak kuḍyādayaḥ sthitāḥ

6. jagat hi ābhāsamātram ghaṭāvaṭapaṭabhramaiḥ
āvartate kuḍyādayaḥ sadrūpāt pṛthak na sthitāḥ

6. Indeed, the world is merely an appearance, [arising] from the delusions of pots, pits, and cloths. Walls and similar objects do not exist separately from the true nature (sat).

Words meanings summery:

• आभासमात्रम् (ābhāsamātram) - mere appearance, only a reflection

• हि (hi) - indeed, certainly, because

• जगत् (jagat) - world, universe

• घटावटपटभ्रमैः (ghaṭāvaṭapaṭabhramaiḥ) - Refers to common illusions or mistaken perceptions of objects. (by the delusions of pots, pits, and cloths)

• आवर्तते (āvartate) - revolves, turns, exists, appears

• न (na) - not, no

• सद्रूपात् (sadrūpāt) - from the true nature, from reality

• पृथक् (pṛthak) - separate, apart, individually

• कुड्यादयः (kuḍyādayaḥ) - walls and so on, etc.

• स्थिताः (sthitāḥ) - situated, standing, existing

Words meanings and morphology

आभासमात्रम् (ābhāsamātram) - mere appearance, only a reflection

(adjective)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - mere appearance, only an illusion, reflection

Compound

Compound type : karmadhāraya (ābhāsa+mātra)

• ābhāsa – appearance, semblance, reflection, illusion
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)
• mātra – mere, only, simply
  adjective

Note: Adjective agreeing with 'jagat'.

हि (hi) - indeed, certainly, because

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Originally derived from root gam (गम्)

Root: gam (class 1)

घटावटपटभ्रमैः (ghaṭāvaṭapaṭabhramaiḥ) - Refers to common illusions or mistaken perceptions of objects. (by the delusions of pots, pits, and cloths)

(noun)

Instrumental, masculine, plural of ghaṭāvaṭapaṭabhrama

ghaṭāvaṭapaṭabhrama - delusion regarding pots, pits, and cloths

Compound

Compound type : dvandva-tatpurusha (ghaṭa+avaṭa+paṭa+bhrama)

• ghaṭa – pot, jar
  noun (masculine)
• avaṭa – pit, hole
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Refers to the means or cause of the world's appearance.

आवर्तते (āvartate) - revolves, turns, exists, appears

(verb)

3rd person , singular, middle, present (laṭ) of āvṛt

Present Middle

3rd person singular, present tense, middle voice.

Prefix: ā

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

सद्रूपात् (sadrūpāt) - from the true nature, from reality

(noun)

Ablative, neuter, singular of sadrūpa

sadrūpa - true nature, real form, essential nature

Compound

Compound type : karmadhāraya (sat+rūpa)

• sat – existent, real, true, good
  adjective
  Present Active Participle (from as)
  Root: as (class 2)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Indicates separation from the true nature.

पृथक् (pṛthak) - separate, apart, individually

(indeclinable)

कुड्यादयः (kuḍyādayaḥ) - walls and so on, etc.

(noun)

Nominative, masculine, plural of kuḍyādi

kuḍyādi - walls etc.

Compound

Compound type : tatpurusha (kuḍya+ādi)

• kuḍya – wall
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Plural form of a noun ending in 'ādi'.

स्थिताः (sthitāḥ) - situated, standing, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, established

Past Passive Participle

Derived from root sthā (स्था)

Root: sthā (class 1)