योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-12

स्वसंकल्पकृताः सर्वे देवासुरनरादयः ।
स्वसंकल्पोपशमने शाम्यन्त्यस्नेहदीपवत् ॥ १२ ॥

svasaṃkalpakṛtāḥ sarve devāsuranarādayaḥ ,
svasaṃkalpopaśamane śāmyantyasnehadīpavat 12

12. svasaṃkalpakṛtāḥ sarve devāsuranarādayaḥ
svasaṃkalpopaśamane śāmyanti asnehadīpavat

12. svasaṃkalpakṛtāḥ sarve devāsuranarādayaḥ,
svasaṃkalpopaśamane asnehadīpavat śāmyanti.

12. All beings – gods, demons, humans, and others – created by their own resolve (saṅkalpa), subside upon the cessation of their own resolve, just like a lamp without oil.

Words meanings summery:

• स्वसंकल्पकृताः (svasaṁkalpakṛtāḥ) - created by their own resolve/will

• सर्वे (sarve) - all, everyone

• देवासुरनरादयः (devāsuranarādayaḥ) - gods, demons, humans, and others

• स्वसंकल्पोपशमने (svasaṁkalpopaśamane) - upon the cessation of their own resolve/will

• शाम्यन्ति (śāmyanti) - they subside, they cease, they become calm

• अस्नेहदीपवत् (asnehadīpavat) - like a lamp without oil

Words meanings and morphology

स्वसंकल्पकृताः (svasaṁkalpakṛtāḥ) - created by their own resolve/will

(adjective)

Nominative, masculine, plural of svasaṃkalpakṛta

svasaṁkalpakṛta - created by one's own will or intention

Past Passive Participle (compound)

Compound of sva (own), saṃkalpa (resolve), and kṛta (made/created)

Compound type : tatpurusha (svasaṃkalpa+kṛta)

• svasaṃkalpa – one's own resolve/will
  noun (masculine)
• kṛta – done, made, created
  adjective
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Qualifies devāsuranarādayaḥ.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies devāsuranarādayaḥ.

देवासुरनरादयः (devāsuranarādayaḥ) - gods, demons, humans, and others

(noun)

Nominative, masculine, plural of devāsuranarādi

devāsuranarādi - gods, demons, humans, and so on; beings like gods, demons, and humans

Compound ending with ādi (etc.)

Compound type : tatpurusha (devāsuranara+ādi)

• devāsuranara – gods, demons, and humans
  noun (masculine)
• ādi – beginning, et cetera, and others
  noun (masculine)

स्वसंकल्पोपशमने (svasaṁkalpopaśamane) - upon the cessation of their own resolve/will

(noun)

Locative, neuter, singular of svasaṃkalpopaśamana

svasaṁkalpopaśamana - cessation or subsidence of one's own resolve/will

Compound type : tatpurusha (svasaṃkalpa+upaśamana)

• svasaṃkalpa – one's own resolve/will
  noun (masculine)
• upaśamana – cessation, pacification, calming, extinguishing
  noun (neuter)
  verbal noun
  From root śam (to be calm) with prefix upa
  Prefix: upa
  Root: śam (class 4)

Note: Locative absolute or indicating time. "Upon cessation..."

शाम्यन्ति (śāmyanti) - they subside, they cease, they become calm

(verb)

3rd person , plural, active, present indicative (laṭ) of śam

present active indicative

Root śam, 3rd plural present indicative

Root: śam (class 4)

अस्नेहदीपवत् (asnehadīpavat) - like a lamp without oil

(indeclinable)

Compound ending with -vat (like)

Compound type : tatpurusha (asnehadīpa+vat)

• asnehadīpa – an oil-less lamp
  noun (masculine)
• vat – like, resembling
  indeclinable
  Suffix for comparison