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4,45

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-45, verse-4

अभित्तिरागरचनमपि दृष्टमसन्मयम् ।
अकृतं कृतमेवैतद्व्योम्नि चित्रं विचित्रकम् ॥ ४ ॥
abhittirāgaracanamapi dṛṣṭamasanmayam ,
akṛtaṃ kṛtamevaitadvyomni citraṃ vicitrakam 4
4. abhittirāgaracanam api dṛṣṭam asanmayam akṛtam
kṛtam eva etat vyomni citram vicitrakam
4. abhittirāgaracanam api dṛṣṭam asanmayam etat
akṛtam eva kṛtam vyomni citram vicitrakam
4. Even a painting composed of colors without a wall (canvas) is perceived, yet it is by nature non-existent. This (world), though uncreated, is indeed created – a wondrous picture in space (vyoman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अभित्तिरागरचनम् (abhittirāgaracanam) - a painting without a canvas (a composition of color without a wall)
  • अपि (api) - even (concessive) (even, also, though)
  • दृष्टम् (dṛṣṭam) - is perceived (seen, perceived)
  • असन्मयम् (asanmayam) - non-existent by nature (consisting of non-existence, unreal by nature)
  • अकृतम् (akṛtam) - uncreated (unmade, uncreated)
  • कृतम् (kṛtam) - is indeed created (made, done, created)
  • एव (eva) - indeed (indeed, only)
  • एतत् (etat) - this (world/phenomenon) (this, this one)
  • व्योम्नि (vyomni) - in space (vyoman) (in space, in the sky)
  • चित्रम् (citram) - a picture (picture, painting, wonder, strange)
  • विचित्रकम् (vicitrakam) - a wondrous one (wondrous, wonderful, strange, variegated)

Words meanings and morphology

अभित्तिरागरचनम् (abhittirāgaracanam) - a painting without a canvas (a composition of color without a wall)
(noun)
Nominative, neuter, singular of abhittirāgaracana
abhittirāgaracana - composition of colors without a wall, a wall-less painting
Bahuvrīhi compound ('abhitti') within a Tatpurusha ('rāgaracana').
Compound type : bahuvrīhi-tatpuruṣa (a+bhitti+rāga+racana)
  • a – not, non-
    prefix
    Negative prefix.
  • bhitti – wall, partition
    noun (feminine)
    Root: bhid (class 7)
  • rāga – color, dye, attachment, passion
    noun (masculine)
    Root: rañj (class 1)
  • racana – arrangement, composition, creation, painting
    noun (feminine)
    From root rac.
    Root: rac (class 10)
Note: Acts as a subject, or an object if implying 'is seen'.
अपि (api) - even (concessive) (even, also, though)
(indeclinable)
Conjunction/particle.
दृष्टम् (dṛṣṭam) - is perceived (seen, perceived)
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed
Past Passive Participle
From root dṛś.
Root: dṛś (class 1)
असन्मयम् (asanmayam) - non-existent by nature (consisting of non-existence, unreal by nature)
(adjective)
Nominative, neuter, singular of asanmaya
asanmaya - consisting of non-existence, unreal, illusory
Compound of 'asat' and 'maya'.
Compound type : karmadhāraya (asat+maya)
  • asat – non-existent, unreal, false
    adjective (neuter)
    From 'a-' (negation) + 'sat' (existent, PPP of as).
    Prefix: a
    Root: as (class 2)
  • maya – made of, consisting of, full of
    suffix
    Taddhita suffix indicating material or nature.
अकृतम् (akṛtam) - uncreated (unmade, uncreated)
(adjective)
Nominative, neuter, singular of akṛta
akṛta - unmade, undone, uncreated, not done
Past Passive Participle
Compound of 'a-' (negation) + 'kṛta' (PPP of kṛ).
Compound type : nañ-tatpuruṣa (a+kṛta)
  • a – not, non-
    prefix
    Negative prefix.
  • kṛta – made, done, created
    adjective (Past Passive Participle) (neuter)
    Past Passive Participle
    From root kṛ.
    Root: kṛ (class 8)
कृतम् (kṛtam) - is indeed created (made, done, created)
(adjective)
Nominative, neuter, singular of kṛta
kṛta - made, done, created, accomplished
Past Passive Participle
From root kṛ.
Root: kṛ (class 8)
एव (eva) - indeed (indeed, only)
(indeclinable)
एतत् (etat) - this (world/phenomenon) (this, this one)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
Nominative singular neuter of pronoun 'etad'.
व्योम्नि (vyomni) - in space (vyoman) (in space, in the sky)
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
Locative singular neuter of n-stem noun 'vyoman'.
Root: vi (class 2)
चित्रम् (citram) - a picture (picture, painting, wonder, strange)
(noun)
Nominative, neuter, singular of citra
citra - picture, painting, image, strange, variegated, clear
Root: cit (class 1)
विचित्रकम् (vicitrakam) - a wondrous one (wondrous, wonderful, strange, variegated)
(adjective)
Nominative, neuter, singular of vicitraka
vicitraka - wonderful, strange, manifold, variegated
Derived from 'vicitra' with suffix '-ka'.
Prefix: vi
Root: cit (class 1)