योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-49

तस्मान्मा त्वं भवो बालो राम राजीवलोचन ।
अविनाशमिहालोक्य नित्यमाश्रय सुस्थिरम् ॥ ४९ ॥

tasmānmā tvaṃ bhavo bālo rāma rājīvalocana ,
avināśamihālokya nityamāśraya susthiram 49

49. tasmāt mā tvam bhavaḥ bālaḥ rāma rājīvalocana
avināśam iha ālokya nityam āśraya susthiram

49. rāma rājīvalocana tasmāt tvam bālaḥ mā bhavaḥ
avināśam susthiram iha ālokya nityam āśraya

49. Therefore, O Rāma, O lotus-eyed one, do not be childish (bāla). Perceiving the imperishable and ever-stable (reality) here, always take refuge in it.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• मा (mā) - not, do not

• त्वम् (tvam) - you

• भवः (bhavaḥ) - be, become

• बालः (bālaḥ) - foolish, ignorant (child, boy, ignorant, foolish)

• राम (rāma) - Rāma (name)

• राजीवलोचन (rājīvalocana) - lotus-eyed

• अविनाशम् (avināśam) - the imperishable (reality) (imperishable, indestructible)

• इह (iha) - here (in this reality or situation) (here, in this world, in this context)

• आलोक्य (ālokya) - perceiving, seeing (having seen, perceiving, having observed)

• नित्यम् (nityam) - always, constantly (always, constantly, eternally)

• आश्रय (āśraya) - take refuge in, resort to (take refuge in, resort to, depend on)

• सुस्थिरम् (susthiram) - the very stable (reality) (very stable, very firm)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, him, her, it

Note: From the word 'tad' (that).

मा (mā) - not, do not

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

भवः (bhavaḥ) - be, become

(verb)

2nd person , singular, active, injunctive (laṅ) of bhū

Root 'bhū' (class 1)

Root: bhū (class 1)

Note: Follows 'mā' for prohibition.

बालः (bālaḥ) - foolish, ignorant (child, boy, ignorant, foolish)

(adjective)

Nominative, masculine, singular of bāla

bāla - child, young, ignorant, foolish

Note: Adjective modifying 'tvam' (you).

राम (rāma) - Rāma (name)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name)

Root: ram (class 1)

राजीवलोचन (rājīvalocana) - lotus-eyed

(adjective)

Vocative, masculine, singular of rājīvalocana

rājīvalocana - lotus-eyed

Compound type : bahuvrīhi (rājīva+locana)

• rājīva – lotus
  noun (neuter)
• locana – eye
  noun (neuter)
  From root 'loc' (to see)
  Root: loc

अविनाशम् (avināśam) - the imperishable (reality) (imperishable, indestructible)

(adjective)

Accusative, masculine, singular of avināśa

avināśa - indestructible, imperishable

formed from 'a' (negation) + 'vināśa' (destruction)

Compound type : nañ-tatpuruṣa (a+vināśa)

• a – not, non-
  indeclinable
  Negative particle
• vināśa – destruction, ruin
  noun (masculine)
  From root 'naś' (to perish) with prefix 'vi'
  Prefix: vi
  Root: naś (class 4)

Note: Modifies an implied substantive (e.g., reality, truth).

इह (iha) - here (in this reality or situation) (here, in this world, in this context)

(indeclinable)

आलोक्य (ālokya) - perceiving, seeing (having seen, perceiving, having observed)

(indeclinable)

absolutive (gerund)

formed from root 'lok' (to see) with prefix 'ā' and suffix 'ya'.

Prefix: ā

Root: lok (class 10)

नित्यम् (nityam) - always, constantly (always, constantly, eternally)

(indeclinable)

Note: Adverbial usage.

आश्रय (āśraya) - take refuge in, resort to (take refuge in, resort to, depend on)

(verb)

2nd person , singular, active, imperative (loṭ) of āśri

Root 'śri' (to resort to) with prefix 'ā'.

Prefix: ā

Root: śri (class 1)

सुस्थिरम् (susthiram) - the very stable (reality) (very stable, very firm)

(adjective)

Accusative, masculine, singular of susthira

susthira - very firm, very stable, immovable

formed from 'su' (good, well, very) + 'sthira' (firm, stable)

Compound type : karmadhāraya (su+sthira)

• su – good, well, very, excellent
  indeclinable
  Prefix/adverb
• sthira – firm, stable, steady, immovable
  adjective (masculine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Modifies an implied substantive (e.g., reality, truth).