योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-32

असदेवेदमाभोगि दृश्यते जलपञ्जरम् ।
मनोमनननिर्माणहृदये नगरं यथा ॥ ३२ ॥

asadevedamābhogi dṛśyate jalapañjaram ,
manomanananirmāṇahṛdaye nagaraṃ yathā 32

32. asat eva idam ābhogi dṛśyate jalapañjaram
manomanananirmāṇa-hṛdaye nagaram yathā

32. idam ābhogi jalapañjaram asat eva dṛśyate
yathā manomanananirmāṇa-hṛdaye nagaram

32. This extensive 'water-cage' (jalapañjara) is indeed seen as unreal (asat), just as a city (nagara) appears within the heart of the mind's own creation (manomanananirmāṇa).

Words meanings summery:

• असत् (asat) - Describes 'idam ābhogi jalapañjaram' as unreal. (non-existent, unreal)

• एव (eva) - Emphasizes the unreality of the water-cage. (indeed, certainly, only, just)

• इदम् (idam) - Refers to 'jalapañjaram'. (this)

• आभोगि (ābhogi) - Describes the illusory 'jalapañjaram' as vast or all-encompassing. (extensive, spreading, full of enjoyment, complete)

• दृश्यते (dṛśyate) - The illusion is perceived, though it is not real. (is seen, appears, is perceived)

• जलपञ्जरम् (jalapañjaram) - A metaphor for the illusory and confining nature of the world or the body, like a reflection or mirage. (water-cage, cage of water)

• मनोमनननिर्माण-हृदये (manomanananirmāṇa-hṛdaye) - The inner space where the mind fabricates illusions. (in the heart/mind of mental conception/creation)

• नगरम् (nagaram) - The illusory object created by the mind. (city, town)

• यथा (yathā) - Introduces a simile. (as, just as, like)

Words meanings and morphology

असत् (asat) - Describes 'idam ābhogi jalapañjaram' as unreal. (non-existent, unreal)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

present active participle

From root `as` (to be) with `a-` negative prefix.

Root: as (class 2)

एव (eva) - Emphasizes the unreality of the water-cage. (indeed, certainly, only, just)

(indeclinable)

इदम् (idam) - Refers to 'jalapañjaram'. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

आभोगि (ābhogi) - Describes the illusory 'jalapañjaram' as vast or all-encompassing. (extensive, spreading, full of enjoyment, complete)

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - extensive, full of enjoyment, spreading, occupying, complete

From `ābhoga` (enjoyment, expansion) + `in` suffix.

Prefix: ā

Root: bhuj (class 7)

Note: Agrees with 'jalapañjaram'.

दृश्यते (dṛśyate) - The illusion is perceived, though it is not real. (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

passive voice formation

Root `dṛś` (class 1), passive form.

Root: dṛś (class 1)

जलपञ्जरम् (jalapañjaram) - A metaphor for the illusory and confining nature of the world or the body, like a reflection or mirage. (water-cage, cage of water)

(noun)

Nominative, neuter, singular of jalapañjara

jalapañjara - water-cage, an illusory confinement made of water, mirage

Compound type : tatpuruṣa (jala+pañjara)

• jala – water
  noun (neuter)
• pañjara – cage, skeleton, framework
  noun (neuter)

मनोमनननिर्माण-हृदये (manomanananirmāṇa-hṛdaye) - The inner space where the mind fabricates illusions. (in the heart/mind of mental conception/creation)

(noun)

Locative, neuter, singular of manomanananirmāṇa-hṛdaya

manomanananirmāṇa-hṛdaya - the heart/core of the mind's conception or creation

Compound type : tatpuruṣa (manomanananirmāṇa+hṛdaya)

• manomanananirmāṇa – creation or conception by the mind's thinking
  noun (neuter)
• hṛdaya – heart, mind, core, essence
  noun (neuter)
  Root: hṛ (class 1)

नगरम् (nagaram) - The illusory object created by the mind. (city, town)

(noun)

Nominative, neuter, singular of nagara

nagara - city, town

यथा (yathā) - Introduces a simile. (as, just as, like)

(indeclinable)