योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-46

आदावन्ते च यत्सत्यं वर्तमाने सदेव तत् ।
यस्य सर्वं सदेव स्यात्तस्य सत्तैव दृश्यते ॥ ४६ ॥

ādāvante ca yatsatyaṃ vartamāne sadeva tat ,
yasya sarvaṃ sadeva syāttasya sattaiva dṛśyate 46

46. ādau ante ca yat satyam vartamāne sat eva tat
yasya sarvam sat eva syāt tasya sattā eva dṛśyate

46. ādau ante ca yat satyam vartamāne tat sat eva
yasya sarvam sat eva syāt tasya sattā eva dṛśyate

46. That which is truly existent (satya) in the beginning and in the end, that indeed exists as real (sat) in the present as well. For whom everything is always truly existent, for him only reality (sattā) is perceived.

Words meanings summery:

• आदौ (ādau) - in the beginning, at first

• अन्ते (ante) - in the end, at the end

• च (ca) - and, also

• यत् (yat) - that which, what

• सत्यम् (satyam) - real, true, existent

• वर्तमाने (vartamāne) - in the present, in the current state

• सत् (sat) - existent, real, true

• एव (eva) - only, just, indeed

• तत् (tat) - that

• यस्य (yasya) - whose, of whom, for whom

• सर्वम् (sarvam) - all, everything

• सत् (sat) - existent, real, true

• एव (eva) - only, just, indeed

• स्यात् (syāt) - is (expressing a potential or necessary outcome) (may be, should be, would be)

• तस्य (tasya) - his, of him, for him

• सत्ता (sattā) - reality, existence, being

• एव (eva) - only, just, indeed

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, origin, first

अन्ते (ante) - in the end, at the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

च (ca) - and, also

(indeclinable)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

सत्यम् (satyam) - real, true, existent

(adjective)

Nominative, neuter, singular of satya

satya - true, real, actual, existent

वर्तमाने (vartamāne) - in the present, in the current state

(adjective)

Locative, neuter, singular of vartamāna

vartamāna - present, existing, current

Present Active Participle

from verb root vṛt (to be, to exist, to turn)

Root: vṛt (class 1)

Note: Used here as a substantive referring to 'the present time/state'.

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, virtuous

Present Active Participle

from verb root 'as' (to be)

Root: as (class 2)

Note: Functions here as a predicate adjective.

एव (eva) - only, just, indeed

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

यस्य (yasya) - whose, of whom, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that, who

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, virtuous

Present Active Participle

from verb root 'as' (to be)

Root: as (class 2)

Note: Functions here as a predicate adjective.

एव (eva) - only, just, indeed

(indeclinable)

स्यात् (syāt) - is (expressing a potential or necessary outcome) (may be, should be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

root verb, optative mood, 3rd person singular

Root: as (class 2)

तस्य (tasya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

सत्ता (sattā) - reality, existence, being

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, true nature

derived from sat (existent) + -tā (suffix for abstract nouns)

एव (eva) - only, just, indeed

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

root verb, present tense, 3rd person singular, passive voice

Root: dṛś (class 1)