योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-43

सर्वत्र सत्यभूतेऽस्मिन्ब्रह्मतत्त्वमयेऽपि च ।
किं स्यात्र्त्रिभुवने हेयं प्राज्ञाः परिहरन्तु यत् ॥ ४३ ॥

sarvatra satyabhūte'sminbrahmatattvamaye'pi ca ,
kiṃ syātrtribhuvane heyaṃ prājñāḥ pariharantu yat 43

43. sarvatra satya-bhūte asmin brahma-tattva-maye api ca
kim syāt tri-bhuvane heyam prājñāḥ pariharantu yat

43. ca api asmin sarvatra satya-bhūte brahma-tattva-maye
prājñāḥ yat pariharantu tri-bhuvane kim heyam syāt

43. And similarly, in this reality (brahman) which is truly existent everywhere and entirely of the nature of the ultimate reality (brahman), what in the three worlds could be considered rejectable for wise persons to abandon?

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places, always

• सत्य-भूते (satya-bhūte) - real, true, existent

• अस्मिन् (asmin) - in this, on this

• ब्रह्म-तत्त्व-मये (brahma-tattva-maye) - consisting of the essence of Brahman, entirely of the nature of Brahman

• अपि (api) - even, also, too, if, although

• च (ca) - and, also, moreover

• किम् (kim) - what, why, whether

• स्यात् (syāt) - may be, should be, would be

• त्रि-भुवने (tri-bhuvane) - in the three worlds (heaven, earth, netherworld)

• हेयम् (heyam) - to be abandoned, to be avoided, rejectable, vile

• प्राज्ञाः (prājñāḥ) - wise, intelligent persons

• परिहरन्तु (pariharantu) - they should abandon, reject, avoid, shun

• यत् (yat) - which, what, that (relative pronoun)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places, always

(indeclinable)

Derived from 'sarva' (all) + suffix 'tra'

सत्य-भूते (satya-bhūte) - real, true, existent

(adjective)

Locative, neuter, singular of satya-bhūta

satya-bhūta - being real, having real nature

tatpurusha compound: satya (real) + bhūta (being, past participle of 'bhū')

Compound type : tatpurusha (satya+bhūta)

• satya – real, true, existent
  adjective
  From 'sat' (existent) + suffix 'ya'
  Root: as (class 2)
• bhūta – been, become, existing, being
  adjective
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)

Note: Refers to 'idam' or implied reality.

अस्मिन् (asmin) - in this, on this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Refers to 'idam' or implied reality.

ब्रह्म-तत्त्व-मये (brahma-tattva-maye) - consisting of the essence of Brahman, entirely of the nature of Brahman

(adjective)

Locative, neuter, singular of brahma-tattva-maya

brahma-tattva-maya - consisting of the nature of Brahman, pervaded by the essence of Brahman

tatpurusha compound: brahman (ultimate reality) + tattva (essence) + maya (consisting of)

Compound type : tatpurusha (brahman+tattva+maya)

• brahman – the ultimate reality, universal spirit (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• tattva – truth, reality, essence, principle
  noun (neuter)
  From 'tad' (that) + 'tva' (suffix of abstract noun)
• maya – consisting of, made of, full of
  suffix

Note: Refers to 'idam' or implied reality.

अपि (api) - even, also, too, if, although

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

किम् (kim) - what, why, whether

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

त्रि-भुवने (tri-bhuvane) - in the three worlds (heaven, earth, netherworld)

(noun)

Locative, neuter, singular of tri-bhuvana

tri-bhuvana - the three worlds (heaven, earth, netherworld)

dvigu compound: tri (three) + bhuvana (world)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, earth, being, creature
  noun (neuter)
  From root 'bhū' (to be)
  Root: bhū (class 1)

हेयम् (heyam) - to be abandoned, to be avoided, rejectable, vile

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be avoided, rejectable, vile

Gerundive

From root 'hā' (to abandon, quit) + suffix '-ya'

Root: hā (class 3)

प्राज्ञाः (prājñāḥ) - wise, intelligent persons

(noun)

Nominative, masculine, plural of prājña

prājña - wise, intelligent, knowing, a wise person

From 'pra' (forth) + root 'jñā' (to know) + suffix '-a'

Prefix: pra

Root: jñā (class 9)

परिहरन्तु (pariharantu) - they should abandon, reject, avoid, shun

(verb)

3rd person , plural, active, imperative (loṭ) of parihṛ

From 'pari' (around) + root 'hṛ' (to take, remove)

Prefix: pari

Root: hṛ (class 1)

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)