योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-10

सत्तासत्ते पदार्थानां सर्वेषां सर्वदैव हि ।
महाबाहो संभवतः सर्वशक्तौ विभौ सति ॥ १० ॥

sattāsatte padārthānāṃ sarveṣāṃ sarvadaiva hi ,
mahābāho saṃbhavataḥ sarvaśaktau vibhau sati 10

10. sattāsatte padārthānāṃ sarveṣāṃ sarvadā eva hi
mahābāho saṃbhavataḥ sarvaśaktau vibhau sati

10. mahābāho,
sarveṣāṃ padārthānāṃ sattāsatte sarvadā eva hi saṃbhavataḥ,
sarvaśaktau vibhau sati.

10. O mighty-armed one (mahābāho), the existence and non-existence of all things are indeed always possible when the all-powerful Lord (vibhu) exists.

Words meanings summery:

• सत्तासत्ते (sattāsatte) - existence and non-existence, being and non-being

• पदार्थानां (padārthānāṁ) - of objects, of things

• सर्वेषां (sarveṣāṁ) - of all

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, just, only

• हि (hi) - indeed, surely, because

• महाबाहो (mahābāho) - O mighty-armed one

• संभवतः (saṁbhavataḥ) - they (two) are possible, they arise

• सर्वशक्तौ (sarvaśaktau) - in the all-powerful (one)

• विभौ (vibhau) - in the Lord, in the omnipresent one

• सति (sati) - being, existing (locative absolute)

Words meanings and morphology

सत्तासत्ते (sattāsatte) - existence and non-existence, being and non-being

(noun)

Nominative, feminine, dual of sattāsatta

sattāsatta - existence and non-existence (a dvandva compound of sattā and asattā)

Compound type : dvandva (sattā+asattā)

• sattā – existence, being, reality
  noun (feminine)
  Derived from root as (to be)
  Root: as (class 2)
• asattā – non-existence, non-being, unreality
  noun (feminine)
  Negation (a-) of sattā
  Prefix: a

पदार्थानां (padārthānāṁ) - of objects, of things

(noun)

Genitive, masculine, plural of padārtha

padārtha - meaning of a word, object, category, thing

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, term
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

सर्वेषां (sarveṣāṁ) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with padārthānām.

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large
  adjective
• bāhu – arm
  noun (masculine)

संभवतः (saṁbhavataḥ) - they (two) are possible, they arise

(verb)

3rd person , dual, active, present indicative (laṭ) of saṃbhav

present active indicative

root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

Note: Agrees with dual subject sattāsatte.

सर्वशक्तौ (sarvaśaktau) - in the all-powerful (one)

(adjective)

Locative, masculine, singular of sarvaśakti

sarvaśakti - all-powerful, possessing all powers (śakti)

Compound type : bahuvrihi (sarva+śakti)

• sarva – all, every
  pronoun
• śakti – power, energy, capability, divine force (śakti)
  noun (feminine)

Note: Agrees with vibhau.

विभौ (vibhau) - in the Lord, in the omnipresent one

(noun)

Locative, masculine, singular of vibhu

vibhu - omnipresent, powerful, Lord, ruler, supreme being

Root: bhū (class 1)

सति (sati) - being, existing (locative absolute)

(adjective)

Locative, masculine, singular of sat

sat - being, existing, good, true

present active participle

From root as (to be)

Root: as (class 2)

Note: Forms a locative absolute construction with vibhu and sarvaśakti.