योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-27

स्वसंकल्पात्स्वरूपाढ्यां मनोरथमयीं श्रियम् ।
योऽनुगच्छति मूढात्मा दुःखस्यैव स भाजनम् ॥ २७ ॥

svasaṃkalpātsvarūpāḍhyāṃ manorathamayīṃ śriyam ,
yo'nugacchati mūḍhātmā duḥkhasyaiva sa bhājanam 27

27. svasaṃkalpāt svarūpāḍhyām manorathamayīm śriyam
yaḥ anugacchati mūḍhātmā duḥkhasya eva saḥ bhājanam

27. yaḥ svasaṃkalpāt svarūpāḍhyām manorathamayīm śriyam
anugacchati saḥ mūḍhātmā duḥkhasya eva bhājanam

27. That deluded soul (mūḍhātmā) who pursues prosperity (śrī)—which arises from one's own imagination (svasaṃkalpa), is rich only in its imagined form, and is composed merely of desires (manoratha)—he indeed becomes a recipient of sorrow.

Words meanings summery:

• स्वसंकल्पात् (svasaṁkalpāt) - from one's own imaginative construction (from one's own resolve, from one's own intention, from one's own imagination)

• स्वरूपाढ्याम् (svarūpāḍhyām) - rich only in its *imagined* form, seeming grand due to its inherent (but illusory) nature (rich in one's own form/nature)

• मनोरथमयीम् (manorathamayīm) - consisting of desires, made of wishes/imagination

• श्रियम् (śriyam) - prosperity, fortune, wealth, beauty, glory

• यः (yaḥ) - who, which (relative pronoun)

• अनुगच्छति (anugacchati) - follows, pursues, goes after

• मूढात्मा (mūḍhātmā) - deluded soul, ignorant person

• दुःखस्य (duḥkhasya) - of sorrow, of suffering

• एव (eva) - indeed, only, just, certainly

• सः (saḥ) - he, that

• भाजनम् (bhājanam) - vessel, receptacle, recipient, object

Words meanings and morphology

स्वसंकल्पात् (svasaṁkalpāt) - from one's own imaginative construction (from one's own resolve, from one's own intention, from one's own imagination)

(noun)

Ablative, masculine, singular of svasaṃkalpa

svasaṁkalpa - one's own resolve, one's own intention, one's own imagination

Compound noun.

Compound type : ṣaṣṭhī-tatpuruṣa (sva+saṃkalpa)

• sva – own, one's own
  pronoun/adjective
• saṃkalpa – resolve, intention, determination, imagination, mental creation
  noun (masculine)
  from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)

Note: Indicates origin or source.

स्वरूपाढ्याम् (svarūpāḍhyām) - rich only in its *imagined* form, seeming grand due to its inherent (but illusory) nature (rich in one's own form/nature)

(adjective)

Accusative, feminine, singular of svarūpāḍhyā

svarūpāḍhyā - rich in one's own form, endowed with its intrinsic nature

Compound adjective.

Compound type : bahuvrīhi (svarūpa+āḍhya)

• svarūpa – own form, own nature, identity
  noun (neuter)
  Compound: sva (own) + rūpa (form)
• āḍhya – rich, wealthy, full of, endowed with
  adjective

मनोरथमयीम् (manorathamayīm) - consisting of desires, made of wishes/imagination

(adjective)

Accusative, feminine, singular of manorathamayī

manorathamayī - consisting of desires/wishes, made of mental creations

Formed with the suffix 'mayī' (made of, consisting of) from 'manoratha'.

श्रियम् (śriyam) - prosperity, fortune, wealth, beauty, glory

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, beauty, glory, goddess Lakṣmī

Root: śrī (class 1)

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अनुगच्छति (anugacchati) - follows, pursues, goes after

(verb)

3rd person , singular, active, present (laṭ) of anu-gam

Present tense, 3rd person singular

From root gam + anu prefix

Prefix: anu

Root: gam (class 1)

Note: The subject is `yaḥ`.

मूढात्मा (mūḍhātmā) - deluded soul, ignorant person

(noun)

Nominative, masculine, singular of mūḍhātman

mūḍhātman - deluded soul, ignorant person, foolish mind

Compound noun.

Compound type : karmadhāraya (mūḍha+ātman)

• mūḍha – deluded, foolish, ignorant, bewildered
  adjective
  Past Passive Participle
  From root muh (to be bewildered)
  Root: muh (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: at

Note: Corresponds to `yaḥ`.

दुःखस्य (duḥkhasya) - of sorrow, of suffering

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

Note: Modifies `bhājanam`.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

Note: Subject of the implicit verb 'is'.

भाजनम् (bhājanam) - vessel, receptacle, recipient, object

(noun)

Nominative, neuter, singular of bhājana

bhājana - vessel, pot, receptacle, plate, object of, recipient

From root bhuj (to enjoy, to possess) or bhaj (to divide, to serve)

Root: bhuj