योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-35

मनःप्रकल्पिते भग्ने हृदि विस्तीर्णपत्तने ।
वृद्धिं चोपगते ब्रूहि किं वृद्धं कस्य किं क्षतम् ॥ ३५ ॥

manaḥprakalpite bhagne hṛdi vistīrṇapattane ,
vṛddhiṃ copagate brūhi kiṃ vṛddhaṃ kasya kiṃ kṣatam 35

35. manaḥ-pralkalpite bhagne hṛdi vistīrṇa-pattane
vṛddhim ca upagate brūhi kim vṛddham kasya kim kṣatam

35. manaḥ-pralkalpite vistīrṇa-pattane hṛdi bhagne,
ca vṛddhim upagate,
brūhi: kim vṛddham? kasya kim kṣatam?

35. When the vast city, conceptualized within the mind, is shattered, or when it expands, tell me, what has actually grown, and what has been lost for whom?

Words meanings summery:

• मनः-प्रल्कल्पिते (manaḥ-pralkalpite) - in the city that is merely a mental construct or imagination (in the mind-conceived, in the mentally fabricated)

• भग्ने (bhagne) - when the city is destroyed or falls apart (broken, shattered, destroyed)

• हृदि (hṛdi) - within one's consciousness or internal experience (in the heart, in the mind)

• विस्तीर्ण-पत्तने (vistīrṇa-pattane) - in the widely spread, expansive city (imagined) (in the vast city, in the extensive city)

• वृद्धिम् (vṛddhim) - an expansion or increase (of the city) (growth, increase, prosperity)

• च (ca) - connects the two alternative states (broken or grown) (and)

• उपगते (upagate) - when it has attained (growth) (attained, approached, obtained)

• ब्रूहि (brūhi) - Please tell me, explain (an imperative instruction) (tell, say, speak)

• किम् (kim) - interrogative pronoun, asking what exactly has grown (what?)

• वृद्धम् (vṛddham) - what has grown or increased (in reality, implying nothing significant) (grown, increased, old)

• कस्य (kasya) - for whom is there a loss? (implies no one's, as it's unreal) (whose? of whom?)

• किम् (kim) - interrogative pronoun, asking what exactly is lost (what?)

• क्षतम् (kṣatam) - what has been harmed or lost (in reality, implying nothing significant) (damaged, injured, lost)

Words meanings and morphology

मनः-प्रल्कल्पिते (manaḥ-pralkalpite) - in the city that is merely a mental construct or imagination (in the mind-conceived, in the mentally fabricated)

(adjective)

Locative, neuter, singular of manaḥ-pralkalpita

manaḥ-pralkalpita - mind-conceived, mentally fabricated

Past Passive Participle

Compound adjective from manas (mind) and prakalpita (conceived, imagined).

Compound type : tatpuruṣa (manas+prakalpita)

• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)
• prakalpita – conceived, imagined, fabricated
  adjective
  Past Passive Participle
  From pra + kalpa (to imagine, arrange).
  Prefix: pra
  Root: kḷp (class 1)

Note: Qualifies 'pattane'.

भग्ने (bhagne) - when the city is destroyed or falls apart (broken, shattered, destroyed)

(adjective)

Locative, neuter, singular of bhagna

bhagna - broken, shattered, destroyed

Past Passive Participle

From root bhañj (to break).

Root: bhañj (class 7)

Note: Qualifies 'pattane', part of a locative absolute construction.

हृदि (hṛdi) - within one's consciousness or internal experience (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

Note: Refers to the location where the mental city is conceived.

विस्तीर्ण-पत्तने (vistīrṇa-pattane) - in the widely spread, expansive city (imagined) (in the vast city, in the extensive city)

(noun)

Locative, neuter, singular of vistīrṇa-pattana

vistīrṇa-pattana - vast city, extensive city

Compound type : karmadhāraya (vistīrṇa+pattana)

• vistīrṇa – vast, extensive, spread out
  adjective
  Past Passive Participle
  From vi + stṛ (to spread out).
  Prefix: vi
  Root: stṛ (class 9)
• pattana – city, town
  noun (neuter)

Note: Part of a locative absolute construction, the main noun.

वृद्धिम् (vṛddhim) - an expansion or increase (of the city) (growth, increase, prosperity)

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, development

Root: vṛdh (class 1)

Note: Object of 'upagate'.

च (ca) - connects the two alternative states (broken or grown) (and)

(indeclinable)

उपगते (upagate) - when it has attained (growth) (attained, approached, obtained)

(adjective)

Locative, neuter, singular of upagata

upagata - attained, approached, obtained, experienced

Past Passive Participle

From upa + gam (to go near, approach).

Prefix: upa

Root: gam (class 1)

Note: Qualifies 'pattane' (understood), part of a locative absolute construction.

ब्रूहि (brūhi) - Please tell me, explain (an imperative instruction) (tell, say, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brūhi

Root: brū (class 2)

किम् (kim) - interrogative pronoun, asking what exactly has grown (what?)

(pronoun)

Nominative, neuter, singular of kim

kim - what? which? why?

वृद्धम् (vṛddham) - what has grown or increased (in reality, implying nothing significant) (grown, increased, old)

(adjective)

Nominative, neuter, singular of vṛddha

vṛddha - grown, increased, old, great

Past Passive Participle

From root vṛdh (to grow, increase).

Root: vṛdh (class 1)

Note: Predicative adjective for 'kim'.

कस्य (kasya) - for whom is there a loss? (implies no one's, as it's unreal) (whose? of whom?)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

किम् (kim) - interrogative pronoun, asking what exactly is lost (what?)

(pronoun)

Nominative, neuter, singular of kim

kim - what? which? why?

क्षतम् (kṣatam) - what has been harmed or lost (in reality, implying nothing significant) (damaged, injured, lost)

(adjective)

Nominative, neuter, singular of kṣata

kṣata - damaged, injured, hurt, lost

Past Passive Participle

From root kṣan (to injure, wound).

Root: kṣan (class 8)

Note: Predicative adjective for 'kim'.