योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-50

असदिदमखिलं मया समेतं त्विति विगणय्य विषादितास्तु मा ते ।
सदिह हि सकलं मया समेतं त्विति च विलोक्य विषादितास्तु मा ते ॥ ५० ॥

asadidamakhilaṃ mayā sametaṃ tviti vigaṇayya viṣāditāstu mā te ,
sadiha hi sakalaṃ mayā sametaṃ tviti ca vilokya viṣāditāstu mā te 50

50. asat idam akhilam mayā sametam tu
iti vigaṇayya viṣāditāḥ tu mā te
sat iha hi sakalam mayā sametam
tu iti ca vilokya viṣāditāḥ tu mā te

50. idam akhilam mayā sametam asat tu
iti vigaṇayya te mā viṣāditāḥ
iha hi sakalam mayā sametam sat
tu iti ca vilokya te mā viṣāditāḥ

50. Considering, 'This entire world, including myself, is unreal (asat),' let there be no sorrow for you. And perceiving, 'This entire world here, including myself, is real (sat),' let there be no sorrow for you.

Words meanings summery:

• असत् (asat) - unreal (unreal, non-existent, non-being)

• इदम् (idam) - this (world) (this)

• अखिलम् (akhilam) - entire (world) (entire, all, whole)

• मया (mayā) - including myself (by me)

• समेतम् (sametam) - including (united with) (united with, accompanied by, endowed with)

• तु (tu) - indeed (as in 'this is indeed...') (but, indeed, on the other hand)

• इति (iti) - (marks the preceding clause as a thought or statement) (thus, so, (quotation marker))

• विगणय्य (vigaṇayya) - considering, reckoning (having considered, having reckoned, having discriminated)

• विषादिताः (viṣāditāḥ) - sorrowful (distressed, sorrowful, dejected)

• तु (tu) - but, indeed, on the other hand

• मा (mā) - not, do not

• ते (te) - for you (dative) (to you, for you, your)

• सत् (sat) - real (real, existent, true, good)

• इह (iha) - here, in this world, in this context

• हि (hi) - indeed (indeed, surely, for, because)

• सकलम् (sakalam) - entire (world) (all, whole, entire)

• मया (mayā) - by me

• समेतम् (sametam) - united with, accompanied by, endowed with

• तु (tu) - but, indeed, on the other hand

• इति (iti) - thus, so, (quotation marker)

• च (ca) - and (and, also)

• विलोक्य (vilokya) - perceiving, seeing (having seen, having perceived, having observed)

Words meanings and morphology

असत् (asat) - unreal (unreal, non-existent, non-being)

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, non-being, bad

Present Active Participle

From root 'as' (to be) with negation 'a'.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negative particle
• sat – being, existing, real, good
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)

Note: Refers to the non-existent or unreal nature of the world.

इदम् (idam) - this (world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

अखिलम् (akhilam) - entire (world) (entire, all, whole)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, all, whole, complete

From 'a' (negation) + 'khila' (gap, deficiency).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative particle
• khila – gap, deficiency, waste land
  noun (masculine)

Note: Modifies 'idam'.

मया (mayā) - including myself (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

First person pronoun.

Note: Used with 'sametam' to mean 'together with me'.

समेतम् (sametam) - including (united with) (united with, accompanied by, endowed with)

(adjective)

Nominative, neuter, singular of sameta

sameta - joined, met, accompanied by, united with

Past Passive Participle

From root 'i' (to go) with prefix 'sam'.

Prefix: sam

Root: i (class 2)

Note: Modifies 'idam akhilam'.

तु (tu) - indeed (as in 'this is indeed...') (but, indeed, on the other hand)

(indeclinable)

इति (iti) - (marks the preceding clause as a thought or statement) (thus, so, (quotation marker))

(indeclinable)

Note: Follows a statement or thought.

विगणय्य (vigaṇayya) - considering, reckoning (having considered, having reckoned, having discriminated)

(indeclinable)

absolutive (gerund)

From root 'gaṇ' (to count, reckon) with prefix 'vi', and suffix 'ya'.

Prefix: vi

Root: gaṇ (class 10)

विषादिताः (viṣāditāḥ) - sorrowful (distressed, sorrowful, dejected)

(adjective)

Nominative, masculine, plural of viṣādita

viṣādita - distressed, sorrowful, dejected

Past Passive Participle

From root 'sad' (to sink, despond) with prefix 'vi-ā'.

Prefixes: vi+ā

Root: sad (class 1)

Note: Used predicatively with 'mā' and 'te' (let you not be sorrowful).

तु (tu) - but, indeed, on the other hand

(indeclinable)

मा (mā) - not, do not

(indeclinable)

ते (te) - for you (dative) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

सत् (sat) - real (real, existent, true, good)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good, virtuous

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

Note: Refers to the existent or real nature of the world.

इह (iha) - here, in this world, in this context

(indeclinable)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle.

सकलम् (sakalam) - entire (world) (all, whole, entire)

(adjective)

Nominative, neuter, singular of sakala

sakala - all, whole, entire, complete (with parts)

From 'sa' (with) + 'kala' (part).

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
  Prefix/adverb
• kala – part, portion, digit
  noun (masculine)

Note: Modifies 'idam' (implied).

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

First person pronoun.

Note: Used with 'sametam' to mean 'together with me'.

समेतम् (sametam) - united with, accompanied by, endowed with

(adjective)

Nominative, neuter, singular of sameta

sameta - joined, met, accompanied by, united with

Past Passive Participle

From root 'i' (to go) with prefix 'sam'.

Prefix: sam

Root: i (class 2)

Note: Modifies 'idam akhilam'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

इति (iti) - thus, so, (quotation marker)

(indeclinable)

Note: Follows a statement or thought.

च (ca) - and (and, also)

(indeclinable)

Particle.

Note: Connects the two parts of the verse.

विलोक्य (vilokya) - perceiving, seeing (having seen, having perceived, having observed)

(indeclinable)

absolutive (gerund)

Formed from root 'lok' (to see) with prefix 'vi', and suffix 'ya'.

Prefix: vi

Root: lok (class 10)