योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-45, verse-18

द्विचन्द्रविभ्रमप्रख्या मनोरथवदुत्थिताः ।
मिथ्याज्ञानघनाः सर्वे जगत्याकारराशयः ॥ १८ ॥

dvicandravibhramaprakhyā manorathavadutthitāḥ ,
mithyājñānaghanāḥ sarve jagatyākārarāśayaḥ 18

18. dvīcandravibhramaprakhyāḥ manoratha vat utthitāḥ
mithyājñānaghanāḥ sarve jagati ākārarāśayaḥ

18. jagati sarve ākārarāśayaḥ dvīcandravibhramaprakhyāḥ
manoratha vat utthitāḥ mithyājñānaghanāḥ

18. All these masses of forms in the world, which resemble the illusion of seeing two moons and arise like mere fantasies, are dense with false knowledge.

Words meanings summery:

• द्वीचन्द्रविभ्रमप्रख्याः (dvīcandravibhramaprakhyāḥ) - resembling the illusion of two moons

• मनोरथ (manoratha) - wish, desire, fantasy

• वत् (vat) - like, as, similar to

• उत्थिताः (utthitāḥ) - arisen, appeared

• मिथ्याज्ञानघनाः (mithyājñānaghanāḥ) - dense with false knowledge

• सर्वे (sarve) - all, every

• जगति (jagati) - in the world

• आकारराशयः (ākārarāśayaḥ) - heaps of forms, collections of shapes

Words meanings and morphology

द्वीचन्द्रविभ्रमप्रख्याः (dvīcandravibhramaprakhyāḥ) - resembling the illusion of two moons

(adjective)

Nominative, feminine, plural of dvīcandravibhramaprakhyā

dvīcandravibhramaprakhyā - resembling the illusion of two moons

Compound type : bahuvrihi (dvi+candra+vibhrama+prakhyā)

• dvi – two
  numeral
• candra – moon
  noun (masculine)
• vibhrama – error, illusion, confusion
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)
• prakhyā – like, resembling, similar
  adjective (feminine)
  Prefix: pra
  Root: khyā (class 2)

मनोरथ (manoratha) - wish, desire, fantasy

(noun)

masculine, singular of manoratha

manoratha - wish, desire, fantasy, daydream

Compound type : tatpurusha (manas+ratha)

• manas – mind
  noun (neuter)
• ratha – chariot, desire, wish
  noun (masculine)
  Root: ram (class 1)

वत् (vat) - like, as, similar to

(indeclinable)

suffix added to nouns to mean 'like'

उत्थिताः (utthitāḥ) - arisen, appeared

(adjective)

Nominative, feminine, plural of utthita

utthita - arisen, stood up, appeared

Past Passive Participle

Past passive participle of root 'sthā' with prefix 'ud'

Prefix: ud

Root: sthā (class 1)

मिथ्याज्ञानघनाः (mithyājñānaghanāḥ) - dense with false knowledge

(adjective)

Nominative, feminine, plural of mithyājñānaghana

mithyājñānaghana - dense with false knowledge, consisting of false knowledge

Compound type : tatpurusha (mithyā+jñāna+ghana)

• mithyā – falsely, wrongly, untrue
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• ghana – dense, thick, solid, compact
  adjective
  Root: han (class 2)

सर्वे (sarve) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Present participle of root 'gam'

Root: gam (class 1)

आकारराशयः (ākārarāśayaḥ) - heaps of forms, collections of shapes

(noun)

Nominative, masculine, plural of ākārarāśi

ākārarāśi - heaps of forms, collections of shapes

Compound type : tatpurusha (ākāra+rāśi)

• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• rāśi – heap, pile, mass, collection
  noun (masculine)
  Root: rāś (class 1)