योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-80

अतः कलना जाता सैव स्फारतां प्राप्य मनः
संपन्नं तेनाहंभावः कल्पितो
निर्विकल्पप्रत्यक्षरूपमेतत्प्रथमं तन्मनस्तदहं
भवति क्षिप्रमहंशब्दार्थभावनात् ॥ ८० ॥

ataḥ kalanā jātā saiva sphāratāṃ prāpya
manaḥ saṃpannaṃ tenāhaṃbhāvaḥ kalpito
nirvikalpapratyakṣarūpametatprathamaṃ tanmanastadahaṃ
bhavati kṣipramahaṃśabdārthabhāvanāt 80

80. ataḥ kalanā jātā sā eva sphāratāṃ prāpya manaḥ
saṃpannaṃ tena ahaṃbhāvaḥ kalpitaḥ
nirvikalpapratyakṣarūpam etat prathamaṃ tat manas
tat ahaṃ bhavati kṣipram ahaṃśabdārthabhāvanāt

80. ataḥ kalanā jātā sā eva sphāratāṃ prāpya manaḥ
saṃpannaṃ tena ahaṃbhāvaḥ kalpitaḥ etat
prathamaṃ nirvikalpapratyakṣarūpam tat manas
tat ahaṃ kṣipram ahaṃśabdārthabhāvanāt bhavati

80. From this [pure consciousness], ideation (kalanā) arose. That very ideation, having attained expansion, became the mind (manas). By this mind, the ego-sense (ahaṅkāra) was imagined. This original state, which is of the nature of immediate, non-conceptual perception, quickly becomes that mind (manas) and that ego (ahaṅkāra) through the intense contemplation of the meaning of the word 'I'.

Words meanings summery:

• अतः (ataḥ) - from this, hence, therefore

• कलना (kalanā) - ideation, conceptualization, calculation, imagining

• जाता (jātā) - arose, originated, born

• सा (sā) - that (ideation) (she, that)

• एव (eva) - only, just, indeed, very

• स्फारतां (sphāratāṁ) - expansion, abundance, prevalence

• प्राप्य (prāpya) - having obtained, having reached, having attained

• मनः (manaḥ) - mind, intellect, heart

• संपन्नं (saṁpannaṁ) - became (accomplished, completed, become, endowed with)

• तेन (tena) - by that (mind) (by that, by him, by it)

• अहंभावः (ahaṁbhāvaḥ) - ego-sense (ahaṅkāra) (ego-sense, I-sense, egoism (ahaṅkāra))

• कल्पितः (kalpitaḥ) - imagined, created, fabricated

• निर्विकल्पप्रत्यक्षरूपम् (nirvikalpapratyakṣarūpam) - of the nature of immediate, non-conceptual perception

• एतत् (etat) - this (original state) (this)

• प्रथमं (prathamaṁ) - first, primary

• तत् (tat) - that (aforementioned) (that)

• मनस् (manas) - mind, intellect

• तत् (tat) - that (aforementioned) (that)

• अहं (ahaṁ) - ego (ahaṅkāra) (I, ego)

• भवति (bhavati) - becomes, is

• क्षिप्रम् (kṣipram) - quickly, swiftly

• अहंशब्दार्थभावनात् (ahaṁśabdārthabhāvanāt) - from the contemplation of the meaning of the word 'I'

Words meanings and morphology

अतः (ataḥ) - from this, hence, therefore

(indeclinable)

कलना (kalanā) - ideation, conceptualization, calculation, imagining

(noun)

Nominative, feminine, singular of kalanā

kalanā - ideation, conceptualization, calculation, imagining, comprehension

Derived from root kal with suffix anā

Root: kal (class 1)

जाता (jātā) - arose, originated, born

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Formed from root jan (to be born) + kta

Root: jan (class 4)

Note: Agrees with 'kalanā'.

सा (sā) - that (ideation) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'kalanā'.

एव (eva) - only, just, indeed, very

(indeclinable)

Note: Emphasizes 'sā'.

स्फारतां (sphāratāṁ) - expansion, abundance, prevalence

(noun)

Accusative, feminine, singular of sphāratā

sphāratā - expansion, growth, abundance, prevalence

From sphāra (swollen, expanded) + tā (suffix for abstract noun)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (Gerund)

From pra-āp + ya

Prefix: pra

Root: āp (class 5)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)

Note: Subject of 'saṃpannaṃ'.

संपन्नं (saṁpannaṁ) - became (accomplished, completed, become, endowed with)

(adjective)

Nominative, neuter, singular of saṃpanna

saṁpanna - accomplished, completed, brought about, become, endowed with

Past Passive Participle

From sam-pad + kta

Prefix: sam

Root: pad (class 4)

Note: Functions as a predicate here.

तेन (tena) - by that (mind) (by that, by him, by it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'manas'.

अहंभावः (ahaṁbhāvaḥ) - ego-sense (ahaṅkāra) (ego-sense, I-sense, egoism (ahaṅkāra))

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - ego-sense, I-sense, egoism, self-conceit

Compound type : tatpurusha (aham+bhāva)

• aham – I
  pronoun
• bhāva – state, condition, existence, feeling, nature
  noun (masculine)
  From root bhū + a
  Root: bhū (class 1)

Note: Subject of 'kalpitaḥ'.

कल्पितः (kalpitaḥ) - imagined, created, fabricated

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, created, fabricated, invented, arranged

Past Passive Participle

From root kḷp (to arrange, form, imagine) + kta

Root: kḷp (class 1)

Note: Functions as a predicate.

निर्विकल्पप्रत्यक्षरूपम् (nirvikalpapratyakṣarūpam) - of the nature of immediate, non-conceptual perception

(noun)

Nominative, neuter, singular of nirvikalpapratyakṣarūpa

nirvikalpapratyakṣarūpa - of the nature of non-conceptual direct perception, having the form of undifferentiated immediate knowledge

Compound type : tatpurusha (nirvikalpa+pratyakṣa+rūpa)

• nirvikalpa – non-conceptual, undifferentiated
  adjective
  From nis + vikalpa
  Prefix: nis
• pratyakṣa – direct perception, immediate apprehension
  noun (neuter)
  From prati + akṣa
  Prefix: prati
• rūpa – form, nature, aspect
  noun (neuter)

Note: Predicate noun for 'etat'.

एतत् (etat) - this (original state) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Note: Subject.

प्रथमं (prathamaṁ) - first, primary

(adjective)

Nominative, neuter, singular of prathama

prathama - first, foremost, principal, earliest

तत् (tat) - that (aforementioned) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'manas'.

मनस् (manas) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)

Note: Predicate noun.

तत् (tat) - that (aforementioned) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'ahaṃ'.

अहं (ahaṁ) - ego (ahaṅkāra) (I, ego)

(pronoun)

Nominative, singular of aham

aham - I, ego, self

Note: Predicate noun.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial usage.

अहंशब्दार्थभावनात् (ahaṁśabdārthabhāvanāt) - from the contemplation of the meaning of the word 'I'

(noun)

Ablative, feminine, singular of ahaṃśabdārthabhāvanā

ahaṁśabdārthabhāvanā - contemplation of the meaning of the word 'I'

Compound type : tatpurusha (aham+śabda+artha+bhāvanā)

• aham – I
  pronoun
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• bhāvanā – contemplation, meditation, imagination, formation
  noun (feminine)
  From root bhū with suffix anā
  Root: bhū (class 1)

Note: Expresses cause.