योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-64

ओंमुच्चारणसंवित्तिवेदनाच्च प्रपश्यति ।
यत्करोति मनोराज्यं भवत्याशु स तन्मयः ॥ ६४ ॥

oṃmuccāraṇasaṃvittivedanācca prapaśyati ,
yatkaroti manorājyaṃ bhavatyāśu sa tanmayaḥ 64

64. omuccāraṇasaṃvittivedanāt ca prapaśyati yat
karoti manorājyam bhavati āśu saḥ tanmayaḥ

64. omuccāraṇasaṃvittivedanāt ca prapaśyati.
saḥ yat manorājyam karoti āśu tanmayaḥ bhavati.

64. Through the experience of the direct understanding (saṃvitti) gained from uttering Om, one perceives clearly. Whatever mental construct (manorājya) a person creates, they quickly become absorbed in it.

Words meanings summery:

• ओमुच्चारणसंवित्तिवेदनात् (omuccāraṇasaṁvittivedanāt) - from the experience of the direct understanding of the utterance of Om

• च (ca) - and, also

• प्रपश्यति (prapaśyati) - one perceives, one sees clearly

• यत् (yat) - whatever, which

• करोति (karoti) - one does, one makes, one creates

• मनोराज्यम् (manorājyam) - mental construct, mind-kingdom, fantasy

• भवति (bhavati) - becomes, comes into being

• आशु (āśu) - quickly, swiftly, immediately

• सः (saḥ) - he, that (person)

• तन्मयः (tanmayaḥ) - identified with that, absorbed in that, consisting of that

Words meanings and morphology

ओमुच्चारणसंवित्तिवेदनात् (omuccāraṇasaṁvittivedanāt) - from the experience of the direct understanding of the utterance of Om

(noun)

Ablative, feminine, singular of omuccāraṇasaṃvittivedanā

omuccāraṇasaṁvittivedanā - the experience of the direct understanding of the utterance of Om

compound noun

Compound type : tatpurusha (om+uccāraṇa+saṃvitti+vedanā)

• om – the sacred syllable Om
  indeclinable
• uccāraṇa – utterance, pronunciation
  noun (neuter)
  action noun from root 'car' with prefixes 'ut' and 'ā'
  Prefixes: ut+ā
  Root: car
• saṃvitti – direct knowledge, understanding, consciousness
  noun (feminine)
  noun from root 'vid' with prefix 'sam'
  Prefix: sam
  Root: vid
• vedanā – experience, feeling, perception
  noun (feminine)
  noun from root 'vid'
  Root: vid

च (ca) - and, also

(indeclinable)

प्रपश्यति (prapaśyati) - one perceives, one sees clearly

(verb)

3rd person , singular, active, present (lat) of paśyati

present indicative

from root dṛś, class 4, with prefix pra

Prefix: pra

Root: dṛś (class 4)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, whatever

करोति (karoti) - one does, one makes, one creates

(verb)

3rd person , singular, active, present (lat) of karoti

present indicative

from root kṛ, class 8

Root: kṛ (class 8)

मनोराज्यम् (manorājyam) - mental construct, mind-kingdom, fantasy

(noun)

Accusative, neuter, singular of manorājya

manorājya - mind-kingdom, mental realm, fantasy

Compound type : tatpurusha (manas+rājya)

• manas – mind
  noun (neuter)
• rājya – kingdom, realm
  noun (neuter)

भवति (bhavati) - becomes, comes into being

(verb)

3rd person , singular, active, present (lat) of bhavati

present indicative

from root bhū, class 1

Root: bhū (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

adverbial use

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

तन्मयः (tanmayaḥ) - identified with that, absorbed in that, consisting of that

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - consisting of that, identified with that

Compound type : tatpurusha (tad+maya)

• tad – that
  pronoun (neuter)
• maya – consisting of, made of
  adjective (masculine)
  suffix 'maya' indicating 'consisting of'