योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-10

कृतद्वित्वचिदाभासवशाद्देहमुपस्थितम् ।
संकल्पाद्विविधार्थत्वं चित्स्पन्दो याति सृष्टिषु ॥ १० ॥

kṛtadvitvacidābhāsavaśāddehamupasthitam ,
saṃkalpādvividhārthatvaṃ citspando yāti sṛṣṭiṣu 10

10. kṛtadvitvacidābhāsavaśāt deham upasthitam
saṅkalpāt vividhārthatvam citspandaḥ yāti sṛṣṭiṣu

10. kṛtadvitvacidābhāsavaśāt deham upasthitam
saṅkalpāt citspandaḥ vividhārthatvam sṛṣṭiṣu yāti

10. The body manifests due to the appearance of consciousness (cit) having created duality. Through conceptualization (saṅkalpa), the pulsation of consciousness (citspanda) attains diverse forms or meanings in different creations.

Words meanings summery:

• कृतद्वित्वचिदाभासवशात् (kṛtadvitvacidābhāsavaśāt) - by the power of the appearance of consciousness having made duality, due to the appearance of consciousness creating duality

• देहम् (deham) - body, corporeal form

• उपस्थितम् (upasthitam) - manifested, present, appeared, stood near

• सङ्कल्पात् (saṅkalpāt) - from conceptualization, from intention, from resolve

• विविधार्थत्वम् (vividhārthatvam) - the state of having various meanings, objects, or purposes

• चित्स्पन्दः (citspandaḥ) - pulsation of consciousness, vibration of consciousness

• याति (yāti) - goes, attains, undergoes, reaches

• सृष्टिषु (sṛṣṭiṣu) - in creations, in manifestations

Words meanings and morphology

कृतद्वित्वचिदाभासवशात् (kṛtadvitvacidābhāsavaśāt) - by the power of the appearance of consciousness having made duality, due to the appearance of consciousness creating duality

(noun)

Ablative, masculine, singular of kṛtadvitvacidābhāsavaśa

kṛtadvitvacidābhāsavaśa - the force or power arising from the appearance of consciousness creating duality

Compound type : tatpuruṣa (kṛtadvitva+cit+ābhāsa+vaśa)

• kṛtadvitva – duality made, state of being made twofold
  noun (neuter)
• cit – consciousness, intelligence, awareness
  noun (feminine)
  Root 'cit' (to perceive, observe, know) can also function as a feminine noun.
  Root: cit (class 1)
• ābhāsa – appearance, manifestation, illusion, semblance
  noun (masculine)
  Derived from 'ā' (prefix) + root 'bhās' (to shine, appear).
  Prefix: ā
  Root: bhās (class 1)
• vaśa – power, control, influence, will, sway
  noun (masculine)

Note: Functions adverbially, indicating the cause.

देहम् (deham) - body, corporeal form

(noun)

Accusative, masculine, singular of deha

deha - body, form, figure, person

Derived from root 'dih' (to anoint, smear, increase) or 'dāh' (to burn).

Root: dih (class 4)

उपस्थितम् (upasthitam) - manifested, present, appeared, stood near

(adjective)

Accusative, neuter, singular of upasthita

upasthita - stood near, approached, present, ready, appeared, manifested

Past Passive Participle

Derived from 'upa' (prefix) + root 'sthā' (to stand) with suffix 'ta'.

Prefix: upa

Root: sthā (class 1)

Note: Functions as a predicate adjective to 'deham'.

सङ्कल्पात् (saṅkalpāt) - from conceptualization, from intention, from resolve

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, volition, conceptualization, determination, mental conception

Derived from 'sam' (prefix) + root 'kḷp' (to arrange, form) with suffix 'a'.

Prefix: sam

Root: kḷp (class 1)

Note: Indicates the cause or means.

विविधार्थत्वम् (vividhārthatvam) - the state of having various meanings, objects, or purposes

(noun)

Accusative, neuter, singular of vividhārthatva

vividhārthatva - the state of having diverse meanings, objects, or purposes; manifoldness of objects

Compound type : tatpuruṣa (vividhārtha+tva)

• vividhārtha – having various meanings/objects/purposes
  adjective (masculine)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Suffix forming abstract nouns from adjectives or nouns.

चित्स्पन्दः (citspandaḥ) - pulsation of consciousness, vibration of consciousness

(noun)

Nominative, masculine, singular of citspanda

citspanda - pulsation of consciousness, vibration of consciousness

Compound type : tatpuruṣa (cit+spanda)

• cit – consciousness, intelligence, awareness
  noun (feminine)
  Root 'cit' (to perceive, observe, know) can also function as a feminine noun.
  Root: cit (class 1)
• spanda – pulsation, vibration, tremor, movement
  noun (masculine)
  Derived from the root 'spad' (to stir, vibrate) by adding the suffix 'a'.
  Root: spad (class 1)

याति (yāti) - goes, attains, undergoes, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

सृष्टिषु (sṛṣṭiṣu) - in creations, in manifestations

(noun)

Locative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, emission, manifestation

Derived from root 'sṛj' (to create, emit) with suffix 'ti'.

Root: sṛj (class 4)