योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-65

इदमेवमसत्सर्वमिव व्योम्नि ततात्मनि ।
पर्वतोच्चाकृतिर्व्योम जगद्व्योम्नि विजृम्भते ॥ ६५ ॥

idamevamasatsarvamiva vyomni tatātmani ,
parvatoccākṛtirvyoma jagadvyomni vijṛmbhate 65

65. idam evam asat sarvam iva vyomni tatātmani
parvatoccākṛtiḥ vyoma jagat vyomni vijṛmbhate

65. idam sarvam evam asat iva tatātmani vyomni.
parvatoccākṛtiḥ vyoma (asti).
jagat vyomni vijṛmbhate.

65. All this [world] is thus unreal (asat), just as [forms appear] in the all-pervading Self (ātman), which is like space (vyoma). A mountain-like form is [ultimately nothing but] space (vyoma), and the world (jagat) manifests within space (vyoma).

Words meanings summery:

• इदम् (idam) - this

• एवम् (evam) - thus, in this manner, so

• असत् (asat) - unreal, non-existent, false

• सर्वम् (sarvam) - all, whole, entire

• इव (iva) - like, as if, as

• व्योम्नि (vyomni) - in space, in the sky, in the ether

• ततात्मनि (tatātmani) - in the all-pervading Self (ātman)

• पर्वतोच्चाकृतिः (parvatoccākṛtiḥ) - a mountain-like form/shape

• व्योम (vyoma) - space, ether, sky

• जगत् (jagat) - world, universe

• व्योम्नि (vyomni) - in space, in the sky, in the ether

• विजृम्भते (vijṛmbhate) - it expands, it manifests, it opens out

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

एवम् (evam) - thus, in this manner, so

(indeclinable)

असत् (asat) - unreal, non-existent, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

present active participle (negative)

negative of sat (present participle of as 'to be')

Root: as (class 2)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इव (iva) - like, as if, as

(indeclinable)

व्योम्नि (vyomni) - in space, in the sky, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, ether

ततात्मनि (tatātmani) - in the all-pervading Self (ātman)

(noun)

Locative, masculine, singular of tatātman

tatātman - pervading Self

compound noun

Compound type : tatpurusha (tata+ātman)

• tata – stretched, pervading, spread out
  adjective (masculine)
  Past Passive Participle
  from root tan (to stretch)
  Root: tan (class 8)
• ātman – Self, soul, spirit, ultimate reality
  noun (masculine)

पर्वतोच्चाकृतिः (parvatoccākṛtiḥ) - a mountain-like form/shape

(noun)

Nominative, feminine, singular of parvatoccākṛti

parvatoccākṛti - mountain-high-form

compound noun

Compound type : tatpurusha (parvata+ucca+ākṛti)

• parvata – mountain, hill
  noun (masculine)
• ucca – high, lofty
  adjective
• ākṛti – form, shape, appearance
  noun (feminine)

व्योम (vyoma) - space, ether, sky

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, space, ether

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

Present Active Participle

from root gam (to go), used as a noun

Root: gam (class 1)

व्योम्नि (vyomni) - in space, in the sky, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, ether

विजृम्भते (vijṛmbhate) - it expands, it manifests, it opens out

(verb)

3rd person , singular, middle, present (lat) of vijṛmbh

present indicative

from root jṛmbh, class 1, with prefix vi

Prefix: vi

Root: jṛmbh (class 1)