योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-71

ब्रह्मणः सुकृतात्पापात्कीटकस्य समुत्थितेः ।
चित्तन्मात्रात्मिका भ्रान्तिः प्रेक्षामात्रं भवेत्क्षयः ॥ ७१ ॥

brahmaṇaḥ sukṛtātpāpātkīṭakasya samutthiteḥ ,
cittanmātrātmikā bhrāntiḥ prekṣāmātraṃ bhavetkṣayaḥ 71

71. brahmaṇaḥ sukṛtāt pāpāt kīṭakasya samutthiteḥ
cit-tanmātra-ātmikā bhrāntiḥ prekṣā-mātram bhavet kṣayaḥ

71. brahmaṇaḥ kīṭakasya sukṛtāt pāpāt samutthiteḥ,
cit-tanmātra-ātmikā bhrāntiḥ prekṣā-mātram bhavet kṣayaḥ.

71. The delusion (bhrānti), which is of the nature of mere consciousness (cit), arising from virtue and vice and encompassing the manifestation of beings from (the state of) brahman down to an insect (kīṭa), becomes mere observation (prekṣā-mātram) and (thus achieves) cessation (kṣaya).

Words meanings summery:

• ब्रह्मणः (brahmaṇaḥ) - of brahman (the supreme reality), related to the Veda

• सुकृतात् (sukṛtāt) - from good deeds, from virtue

• पापात् (pāpāt) - from evil deeds, from sin, from vice

• कीटकस्य (kīṭakasya) - of an insect, of a worm

• समुत्थितेः (samutthiteḥ) - from the arising, from the manifestation

• चित्-तन्मात्र-आत्मिका (cit-tanmātra-ātmikā) - whose nature is mere consciousness, consisting purely of consciousness

• भ्रान्तिः (bhrāntiḥ) - delusion, illusion, error, confusion

• प्रेक्षा-मात्रम् (prekṣā-mātram) - mere observation, pure perception

• भवेत् (bhavet) - may be, becomes, should be

• क्षयः (kṣayaḥ) - cessation, destruction, decay

Words meanings and morphology

ब्रह्मणः (brahmaṇaḥ) - of brahman (the supreme reality), related to the Veda

(noun)

Genitive, neuter, singular of brahman

brahman - supreme reality, the Absolute, sacred word, Veda, priest

सुकृतात् (sukṛtāt) - from good deeds, from virtue

(noun)

Ablative, neuter, singular of sukṛta

sukṛta - good deed, virtuous act, well done

Past Passive Participle (used as noun)

Past Passive Participle from root kṛ with prefix su

Prefix: su

Root: kṛ (class 8)

पापात् (pāpāt) - from evil deeds, from sin, from vice

(noun)

Ablative, neuter, singular of pāpa

pāpa - evil, sin, vice, wicked

कीटकस्य (kīṭakasya) - of an insect, of a worm

(noun)

Genitive, masculine, singular of kīṭaka

kīṭaka - insect, worm, small creature

समुत्थितेः (samutthiteḥ) - from the arising, from the manifestation

(noun)

Ablative, feminine, singular of samutthiti

samutthiti - arising, springing up, manifestation, growth

From root sthā with prefixes sam and ud

Prefixes: sam+ud

Root: sthā (class 1)

चित्-तन्मात्र-आत्मिका (cit-tanmātra-ātmikā) - whose nature is mere consciousness, consisting purely of consciousness

(adjective)

Nominative, feminine, singular of cit-tanmātra-ātmika

cit-tanmātra-ātmika - whose nature is pure consciousness, consisting of mere consciousness

Compound type : bahuvrīhi (cit+tanmātra+ātmika)

• cit – consciousness, thought, intellect
  noun (feminine)
  Root: cit (class 1)
• tanmātra – only that, merely that, a subtle element (e.g., sound, touch)
  noun (neuter)
• ātmika – whose nature is, consisting of, pertaining to the self
  adjective (masculine)

भ्रान्तिः (bhrāntiḥ) - delusion, illusion, error, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, illusion, error, confusion, wandering

Root: bhram (class 1)

प्रेक्षा-मात्रम् (prekṣā-mātram) - mere observation, pure perception

(noun)

Nominative, neuter, singular of prekṣā-mātra

prekṣā-mātra - mere observation, only perception

Compound type : karmadhāraya (prekṣā+mātra)

• prekṣā – observation, perception, looking, vision
  noun (feminine)
  Prefix: pra
  Root: īkṣ (class 1)
• mātra – mere, only, consisting only of
  adjective (neuter)

भवेत् (bhavet) - may be, becomes, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

क्षयः (kṣayaḥ) - cessation, destruction, decay

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - cessation, destruction, decay, loss, decline

Root: kṣi (class 1)