योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-72

मातृमानप्रमेयाणि न चिन्मात्रेतरद्यतः ।
ततो द्वैतैक्यवादार्थः शशशृङ्गाज्जिनीसमः ॥ ७२ ॥

mātṛmānaprameyāṇi na cinmātretaradyataḥ ,
tato dvaitaikyavādārthaḥ śaśaśṛṅgājjinīsamaḥ 72

72. mātṛmānaprameyāṇi na cinmātre-tarat yataḥ
tataḥ dvaitaikyavādārthaḥ śaśaśṛṅgāt jinīsamaḥ

72. yataḥ mātṛmānaprameyāṇi cinmātre-tarat na,
tataḥ dvaitaikyavādārthaḥ śaśaśṛṅgāt jinīsamaḥ

72. Because the cognizer, the means of cognition, and the cognized objects are nothing other than pure consciousness (cit-mātra), therefore, the concept of dualism and monism (aikyavāda) is as illusory as a rabbit's horn.

Words meanings summery:

• मातृमानप्रमेयाणि (mātṛmānaprameyāṇi) - the cognizer, the means of cognition, and the cognized objects

• न (na) - not

• चिन्मात्रे-तरत् (cinmātre-tarat) - other than pure consciousness

• यतः (yataḥ) - because, from which, since

• ततः (tataḥ) - therefore, thence, from that

• द्वैतैक्यवादार्थः (dvaitaikyavādārthaḥ) - the meaning or purpose of dualism and monism

• शशशृङ्गात् (śaśaśṛṅgāt) - from a rabbit's horn

• जिनीसमः (jinīsamaḥ) - similar to a Jina; equally illusory (in context)

Words meanings and morphology

मातृमानप्रमेयाणि (mātṛmānaprameyāṇi) - the cognizer, the means of cognition, and the cognized objects

(noun)

Nominative, neuter, plural of mātṛmānaprameya

mātṛmānaprameya - the triad of cognizer, cognition, and cognized object

Compound type : dvandva (mātṛ+māna+prameya)

• mātṛ – cognizer, subject
  noun (masculine)
• māna – means of cognition, valid knowledge
  noun (neuter)
• prameya – cognized object, object of knowledge
  noun (neuter)

न (na) - not

(indeclinable)

चिन्मात्रे-तरत् (cinmātre-tarat) - other than pure consciousness

(adjective)

Nominative, neuter, singular of cinmātre-tarat

cinmātre-tarat - other than pure consciousness

Compound type : tatpurusha (citmātra+itarat)

• citmātra – pure consciousness (cit-mātra)
  noun (neuter)
• itarat – other, different
  adjective (neuter)

यतः (yataḥ) - because, from which, since

(indeclinable)

ततः (tataḥ) - therefore, thence, from that

(indeclinable)

द्वैतैक्यवादार्थः (dvaitaikyavādārthaḥ) - the meaning or purpose of dualism and monism

(noun)

Nominative, masculine, singular of dvaitaikyavādārtha

dvaitaikyavādārtha - the meaning of dualism and monism

Compound type : tatpurusha (dvaita-aikyavāda+artha)

• dvaita-aikyavāda – dualism and monism/non-dualism
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

शशशृङ्गात् (śaśaśṛṅgāt) - from a rabbit's horn

(noun)

Ablative, neuter, singular of śaśaśṛṅga

śaśaśṛṅga - rabbit's horn (an idiom for something non-existent or impossible)

Compound type : tatpurusha (śaśa+śṛṅga)

• śaśa – rabbit
  noun (masculine)
• śṛṅga – horn
  noun (neuter)

जिनीसमः (jinīsamaḥ) - similar to a Jina; equally illusory (in context)

(adjective)

Nominative, masculine, singular of jinīsama

jinīsama - similar to a Jina (conqueror)

Compound type : tatpurusha (jinī+sama)

• jinī – Jina (conqueror), victory
  noun (feminine)
• sama – similar, equal
  adjective (masculine)