योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-8

स्पन्दात्स्फुरति चित्सर्गो निःस्पन्दाद्ब्रह्म शाश्वतम् ।
जीवकारणकर्माद्या चित्स्पन्दस्याभिधा स्मृता ॥ ८ ॥

spandātsphurati citsargo niḥspandādbrahma śāśvatam ,
jīvakāraṇakarmādyā citspandasyābhidhā smṛtā 8

8. spandāt sphurati citsargaḥ niḥspandāt brahma śāśvatam
jīvakāraṇakarmādyā citspandasya abhidhā smṛtā

8. spandāt citsargaḥ sphurati niḥspandāt śāśvatam
brahma citspandasya jīvakāraṇakarmādyā abhidhā smṛtā

8. The creation of consciousness (cit) manifests from pulsation, while the eternal Brahman (brahman) exists from non-pulsation. The living entity (jīva), its causal factors, and its actions (karma), among other things, are considered the designations for this pulsation of consciousness (citspanda).

Words meanings summery:

• स्पन्दात् (spandāt) - from pulsation, from vibration, from movement

• स्फुरति (sphurati) - manifests, appears, throbs, vibrates, flashes

• चित्सर्गः (citsargaḥ) - creation of consciousness, conscious manifestation

• निःस्पन्दात् (niḥspandāt) - from non-pulsation, from stillness, from immobility

• ब्रह्म (brahma) - Brahman, the Absolute, the ultimate reality

• शाश्वतम् (śāśvatam) - eternal, perpetual, constant

• जीवकारणकर्माद्या (jīvakāraṇakarmādyā) - beginning with the living entity (jīva), cause, and action (karma); pertaining to jīva, cause, and karma as primary

• चित्स्पन्दस्य (citspandasya) - of the pulsation of consciousness

• अभिधा (abhidhā) - designation, name, appellation, expression

• स्मृता (smṛtā) - is remembered, is considered, is known

Words meanings and morphology

स्पन्दात् (spandāt) - from pulsation, from vibration, from movement

(noun)

Ablative, masculine, singular of spanda

spanda - pulsation, vibration, tremor, movement

Derived from the root 'spad' (to stir, vibrate) by adding the suffix 'a'.

Root: spad (class 1)

स्फुरति (sphurati) - manifests, appears, throbs, vibrates, flashes

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

चित्सर्गः (citsargaḥ) - creation of consciousness, conscious manifestation

(noun)

Nominative, masculine, singular of citsarga

citsarga - conscious creation, emanation of consciousness

Compound type : tatpuruṣa (cit+sarga)

• cit – consciousness, intelligence, awareness
  noun (feminine)
  Root 'cit' (to perceive, observe, know) can also function as a feminine noun.
  Root: cit (class 1)
• sarga – creation, emanation, evolution, discharge
  noun (masculine)
  Derived from root sṛj (to create, emit) with suffix 'a'.
  Root: sṛj (class 4)

निःस्पन्दात् (niḥspandāt) - from non-pulsation, from stillness, from immobility

(noun)

Ablative, masculine, singular of niḥspanda

niḥspanda - motionless, still, non-pulsating

Compound of 'nis' (negation) and 'spanda' (pulsation).

Compound type : avyayībhāva / tatpuruṣa (nis+spanda)

• nis – out, forth, without, negation
  indeclinable
• spanda – pulsation, vibration, tremor, movement
  noun (masculine)
  Derived from the root 'spad' (to stir, vibrate) by adding the suffix 'a'.
  Root: spad (class 1)

Note: Functions adverbially here.

ब्रह्म (brahma) - Brahman, the Absolute, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the universal spirit, the ultimate reality

Derived from root 'bṛh' (to grow, expand).

Root: bṛh (class 1)

शाश्वतम् (śāśvatam) - eternal, perpetual, constant

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

From 'śaśvat' (perpetual, eternal) with suffix 'a'.

Note: Modifies 'brahma'.

जीवकारणकर्माद्या (jīvakāraṇakarmādyā) - beginning with the living entity (jīva), cause, and action (karma); pertaining to jīva, cause, and karma as primary

(adjective)

Nominative, feminine, singular of jīvakāraṇakarmādyā

jīvakāraṇakarmādyā - that which begins with jīva, cause, and karma; relating to jīva, cause, and karma as primary

Compound type : bahuvrīhi (jīva+kāraṇa+karma+ādya)

• jīva – living entity, individual soul
  noun (masculine)
  Derived from the root 'jīv' (to live).
  Root: jīv (class 1)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root 'kṛ' (to do, make) with suffix 'ana'.
  Root: kṛ (class 8)
• karma – action, deed, work, ritual action, destiny (as result of past actions)
  noun (neuter)
  Derived from root 'kṛ' (to do, make) with suffix 'man'.
  Root: kṛ (class 8)
• ādya – first, foremost, principal, beginning with
  adjective (masculine)
  From 'ādi' (beginning) with suffix 'ya'.

Note: Modifies 'abhidhā'.

चित्स्पन्दस्य (citspandasya) - of the pulsation of consciousness

(noun)

Genitive, masculine, singular of citspanda

citspanda - pulsation of consciousness, vibration of consciousness

Compound type : tatpuruṣa (cit+spanda)

• cit – consciousness, intelligence, awareness
  noun (feminine)
  Root 'cit' (to perceive, observe, know) can also function as a feminine noun.
  Root: cit (class 1)
• spanda – pulsation, vibration, tremor, movement
  noun (masculine)
  Derived from the root 'spad' (to stir, vibrate) by adding the suffix 'a'.
  Root: spad (class 1)

अभिधा (abhidhā) - designation, name, appellation, expression

(noun)

Nominative, feminine, singular of abhidhā

abhidhā - designation, name, appellation, expression, primary meaning of a word

Derived from 'abhi' (prefix) + root 'dhā' (to place, hold).

Prefix: abhi

Root: dhā (class 3)

स्मृता (smṛtā) - is remembered, is considered, is known

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected, considered, known, laid down (in sacred texts)

Past Passive Participle

Derived from the root 'smṛ' (to remember) with suffix 'ta'.

Root: smṛ (class 1)

Note: Functions as a predicate, implying 'is'.