योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-31

स्वतोबीजफला विप्रुड् यथा बीजं पुनर्भवेत् ।
तथा चिच्चेत्यचित्तादि त्यक्त्वा स्वस्था न तिष्ठति ॥ ३१ ॥

svatobījaphalā vipruḍ yathā bījaṃ punarbhavet ,
tathā ciccetyacittādi tyaktvā svasthā na tiṣṭhati 31

31. svato-bīja-phalā vipruṭ yathā bījam punaḥ bhavet
tathā cit cetyacittādi tyaktvā svasthā na tiṣṭhati

31. yathā svato-bīja-phalā vipruṭ bījam punaḥ bhavet
tathā cit cetyacittādi tyaktvā svasthā na tiṣṭhati

31. Just as a raindrop, which inherently carries the cycle of seed and fruit, continually leads to new seeds, similarly, consciousness, even after abandoning cognizable objects (cetya) and the mind (citta) and so forth, does not remain in its own self-abiding (svasthā) state without manifesting further.

Words meanings summery:

• स्वतो-बीज-फला (svato-bīja-phalā) - having its own seed and fruit (inherent cause and effect cycle)

• विप्रुट् (vipruṭ) - a raindrop, a speck of water/light

• यथा (yathā) - just as, as, in the manner that

• बीजम् (bījam) - a seed

• पुनः (punaḥ) - again, anew, furthermore

• भवेत् (bhavet) - may become, should be, comes to be

• तथा (tathā) - similarly, so, thus

• चित् (cit) - consciousness, knowledge, thought

• चेत्यचित्तादि (cetyacittādi) - cognizable objects, mind, etc.

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having left

• स्वस्था (svasthā) - self-abiding, established in itself, independent, healthy

• न (na) - not, no

• तिष्ठति (tiṣṭhati) - remains, stands, stays

Words meanings and morphology

स्वतो-बीज-फला (svato-bīja-phalā) - having its own seed and fruit (inherent cause and effect cycle)

(adjective)

Nominative, feminine, singular of svato-bīja-phala

svato-bīja-phala - embodying its own cause-and-effect cycle; having its own seed and fruit

Compound type : bahuvrīhi (svatas+bīja+phala)

• svatas – from oneself, by oneself, inherently
  indeclinable
• bīja – seed, origin, cause
  noun (neuter)
• phala – fruit, result, effect
  noun (neuter)

विप्रुट् (vipruṭ) - a raindrop, a speck of water/light

(noun)

Nominative, feminine, singular of vipruṭ

vipruṭ - raindrop, spark, speck of water/light, atom

यथा (yathā) - just as, as, in the manner that

(indeclinable)

बीजम् (bījam) - a seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

भवेत् (bhavet) - may become, should be, comes to be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)

चित् (cit) - consciousness, knowledge, thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, thought, intellect

Root: cit (class 1)

चेत्यचित्तादि (cetyacittādi) - cognizable objects, mind, etc.

(noun)

Accusative, masculine, singular of cetyacittādi

cetyacittādi - cognizable objects, mind, and so on

Compound type : dvandva (cetya+citta+ādi)

• cetya – cognizable, knowable, to be thought of, object of thought
  adjective (neuter)
  Gerundive (kṛtya)
  derived from root cit with suffix -ya
  Root: cit (class 1)
• citta – mind, intellect, thought, mind-stuff
  noun (neuter)
  derived from root cit
  Root: cit (class 1)
• ādi – beginning, starting with, and so on
  indeclinable (masculine)

Note: Implied direct object of tyaktvā

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having left

(indeclinable)

Absolutive (gerund)

formed with suffix -ktvā

Root: tyaj (class 1)

स्वस्था (svasthā) - self-abiding, established in itself, independent, healthy

(adjective)

Nominative, feminine, singular of svastha

svastha - self-abiding, established in oneself, independent, healthy, at ease, in one's own state

Compound type : bahuvrīhi (sva+stha)

• sva – self, own, one's own
  pronoun (neuter)
• stha – standing, abiding, situated in, being in
  adjective (masculine)
  agent noun/participial suffix
  derived from root sthā
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

तिष्ठति (tiṣṭhati) - remains, stands, stays

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)