योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-17

सर्वमेव मनोमात्रभ्रान्त्युल्लासविजृम्भणम् ।
इदं जगत्तया राम प्रस्फुरत्यम्बुभङ्गवत् ॥ १७ ॥

sarvameva manomātrabhrāntyullāsavijṛmbhaṇam ,
idaṃ jagattayā rāma prasphuratyambubhaṅgavat 17

17. sarvam eva manomātrabhrāntyullāsavijṛmbhaṇam
idam jagat tayā rāma prasphurati ambubhaṅgavat

17. rāma,
idam sarvam jagat eva manomātrabhrāntyullāsavijṛmbhaṇam (asti).
tayā ambubhaṅgavat prasphurati.

17. O Rāma, this entire world (jagat) is nothing but the full expansion and manifestation of the delightful illusion that is merely the mind (manomātra). Due to this, it appears clearly, just like ripples on water.

Words meanings summery:

• सर्वम् (sarvam) - all, entire

• एव (eva) - indeed, only, merely

• मनोमात्रभ्रान्त्युल्लासविजृम्भणम् (manomātrabhrāntyullāsavijṛmbhaṇam) - the expansion and manifestation of the delightful illusion that is merely the mind

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• तया (tayā) - due to that mental illusion (by that, due to that (feminine))

• राम (rāma) - O Rāma

• प्रस्फुरति (prasphurati) - manifests clearly, appears distinctly

• अम्बुभङ्गवत् (ambubhaṅgavat) - like water waves/ripples, like the breaking of water

Words meanings and morphology

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

एव (eva) - indeed, only, merely

(indeclinable)

मनोमात्रभ्रान्त्युल्लासविजृम्भणम् (manomātrabhrāntyullāsavijṛmbhaṇam) - the expansion and manifestation of the delightful illusion that is merely the mind

(noun)

Nominative, neuter, singular of manomātrabhrāntyullāsavijṛmbhaṇa

manomātrabhrāntyullāsavijṛmbhaṇa - expansion of the manifestation of illusion that is merely the mind

Compound type : tatpurusha (manomātra+bhrānti+ullāsa+vijṛmbhaṇa)

• manomātra – merely the mind
  noun (neuter)
• bhrānti – illusion, delusion
  noun (feminine)
  noun from root 'bhram'.
  Root: bhram (class 1)
• ullāsa – manifestation, delight
  noun (masculine)
  noun from root 'las' with prefix 'ud'.
  Prefix: ud
  Root: las (class 1)
• vijṛmbhaṇa – expansion, manifestation
  noun (neuter)
  noun from root 'jṛmbh' with prefix 'vi'.
  Prefix: vi
  Root: jṛmbh (class 10)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

Present Active Participle

present active participle of gam, used as noun.

Root: gam (class 1)

तया (tayā) - due to that mental illusion (by that, due to that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name)

प्रस्फुरति (prasphurati) - manifests clearly, appears distinctly

(verb)

3rd person , singular, active, present (laṭ) of prasphur

Prefix: pra

Root: sphur (class 6)

अम्बुभङ्गवत् (ambubhaṅgavat) - like water waves/ripples, like the breaking of water

(indeclinable)

Compound type : tatpurusha (ambu+bhaṅga+vat)

• ambu – water
  noun (neuter)
• bhaṅga – breaking, wave, ripple
  noun (masculine)
  noun from root 'bhañj'.
  Root: bhañj (class 7)
• vat – like, similar to (suffix)
  indeclinable
  possessive suffix 'vat' used to form adjectives/adverbs.