योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-33

तथापि व्यज्यते बोधे सत्यात्मकमखण्डितम् ।
रूपश्रीरिव दीपेन चिन्मात्रालोकरूपि यत् ॥ ३३ ॥

tathāpi vyajyate bodhe satyātmakamakhaṇḍitam ,
rūpaśrīriva dīpena cinmātrālokarūpi yat 33

33. tathāpi vyajyate bodhe satyātmakam akhaṇḍitam
rūpaśrīḥ iva dīpena cinmātrālokarūpi yat

33. tathāpi yat satyātmakam akhaṇḍitam cinmātrālokarūpi,
tat bodhe dīpena rūpaśrīḥ iva vyajyate

33. Nevertheless, when there is full awareness (bodha), that ultimate reality which is of the nature of truth (satya), undivided (akhaṇḍita), and whose very form is merely the light of consciousness (cit), becomes manifest, just as the splendor of a form (rūpaśrī) is revealed by a lamp.

Words meanings summery:

• तथापि (tathāpi) - nevertheless, still, even so

• व्यज्यते (vyajyate) - becomes manifest (is manifested, is revealed, becomes apparent)

• बोधे (bodhe) - in the state of awareness (bodha) (in knowledge, in awareness)

• सत्यात्मकम् (satyātmakam) - of the nature of truth (satya) (of the nature of truth, consisting of truth)

• अखण्डितम् (akhaṇḍitam) - undivided, unbroken, indivisible

• रूपश्रीः (rūpaśrīḥ) - the splendor of a form (rūpaśrī) (beauty of form, splendor of form)

• इव (iva) - like, as, as if

• दीपेन (dīpena) - by a lamp, by a light

• चिन्मात्रालोकरूपि (cinmātrālokarūpi) - whose very form is merely the light of consciousness (cit) (having the form of mere light of consciousness)

• यत् (yat) - that ultimate reality (which, that which)

Words meanings and morphology

तथापि (tathāpi) - nevertheless, still, even so

(indeclinable)

Note: Connects to the previous idea, introducing a contrasting revelation.

व्यज्यते (vyajyate) - becomes manifest (is manifested, is revealed, becomes apparent)

(verb)

3rd person , singular, passive, present (laṭ) of vyaj

Passive form of 'vyaj'.

Prefixes: vi+an

Root: añj (class 7)

Note: The verb describing the manifestation of reality.

बोधे (bodhe) - in the state of awareness (bodha) (in knowledge, in awareness)

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

Derived from root 'budh' (to know, perceive).

Root: budh (class 1)

Note: Indicates the condition or context under which manifestation occurs.

सत्यात्मकम् (satyātmakam) - of the nature of truth (satya) (of the nature of truth, consisting of truth)

(adjective)

Nominative, neuter, singular of satyātmaka

satyātmaka - of the nature of truth, having truth as its essence, truthful

Compound type : tatpurusha (satya+ātmaka)

• satya – truth, reality, true, real
  noun (neuter)
  Root: as (class 2)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (masculine)
  Suffix -ka added to 'ātman'.

Note: Qualifies the implied subject (reality).

अखण्डितम् (akhaṇḍitam) - undivided, unbroken, indivisible

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, indivisible

Past Passive Participle

Negative prefix 'a-' added to 'khaṇḍita' (divided), which is a past passive participle of root 'khaṇḍ' (to break).

Compound type : tatpurusha (a+khaṇḍita)

• a – not, non-
  indeclinable
• khaṇḍita – broken, divided, cut
  adjective (neuter)
  Past Passive Participle
  Derived from root 'khaṇḍ' (to break, divide).
  Root: khaṇḍ (class 10)

Note: Qualifies the implied subject (reality).

रूपश्रीः (rūpaśrīḥ) - the splendor of a form (rūpaśrī) (beauty of form, splendor of form)

(noun)

Nominative, feminine, singular of rūpaśrī

rūpaśrī - beauty of form, splendor of appearance

Compound type : tatpurusha (rūpa+śrī)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• śrī – splendor, beauty, prosperity, wealth
  noun (feminine)

Note: Part of the simile, referring to the object whose beauty is revealed.

इव (iva) - like, as, as if

(indeclinable)

Note: Introduces the comparison.

दीपेन (dīpena) - by a lamp, by a light

(noun)

Instrumental, masculine, singular of dīpa

dīpa - lamp, light, lantern

Derived from root 'dīp' (to shine).

Root: dīp (class 4)

Note: The agent of revealing in the simile.

चिन्मात्रालोकरूपि (cinmātrālokarūpi) - whose very form is merely the light of consciousness (cit) (having the form of mere light of consciousness)

(adjective)

Nominative, neuter, singular of cinmātrālokarūpin

cinmātrālokarūpin - having the form of mere light of consciousness

Compound type : bahuvrihi (cit+mātra+āloka+rūpin)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Derived from root 'cit' (to perceive, know).
  Root: cit (class 1)
• mātra – mere, only, purely
  indeclinable
• āloka – light, sight, vision, perception
  noun (masculine)
  Derived from root 'lok' (to see) with prefix 'ā'.
  Prefix: ā
  Root: lok (class 10)
• rūpin – having the form of, characterized by
  adjective (masculine)
  Suffix -in added to 'rūpa' (form).

Note: Qualifies 'yat' (that which).

यत् (yat) - that ultimate reality (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

Note: Refers to the ultimate reality being described.