योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-11

नानाकारणतां यातश्चित्स्पन्दो मुच्यते चिरात् ।
कश्चिज्जन्मसहस्रेण कश्चिदेकेन जन्मना ॥ ११ ॥

nānākāraṇatāṃ yātaścitspando mucyate cirāt ,
kaścijjanmasahasreṇa kaścidekena janmanā 11

11. nānākāraṇatām yātaḥ citspandaḥ mucyate cirāt
kaścit janmasahasreṇa kaścit ekena janmanā

11. nānākāraṇatām yātaḥ citspandaḥ cirāt mucyate
kaścit janmasahasreṇa kaścit ekena janmanā

11. The pulsation of consciousness (citspanda), having assumed the state of being the cause of various things, is eventually liberated. Some individuals (are liberated) after a thousand births, while others (are liberated) in a single birth.

Words meanings summery:

• नानाकारणताम् (nānākāraṇatām) - the state of having various causes, the state of being various causes

• यातः (yātaḥ) - having gone, having attained, having reached

• चित्स्पन्दः (citspandaḥ) - pulsation of consciousness, vibration of consciousness

• मुच्यते (mucyate) - is liberated, is released, is freed

• चिरात् (cirāt) - after a long time, slowly, eventually

• कश्चित् (kaścit) - someone, anyone, some individual

• जन्मसहस्रेण (janmasahasreṇa) - by a thousand births

• कश्चित् (kaścit) - someone, anyone, some individual

• एकेन (ekena) - by one

• जन्मना (janmanā) - by birth

Words meanings and morphology

नानाकारणताम् (nānākāraṇatām) - the state of having various causes, the state of being various causes

(noun)

Accusative, feminine, singular of nānākāraṇatā

nānākāraṇatā - the state or condition of being manifold causes; the nature of being various causes

Compound type : tatpuruṣa (nānākāraṇa+tā)

• nānākāraṇa – having various causes, various causes
  adjective (neuter)
• tā – state of being, -ness, -hood
  suffix (feminine)
  Suffix forming abstract feminine nouns from adjectives or nouns.

Note: Direct object of 'yātaḥ'.

यातः (yātaḥ) - having gone, having attained, having reached

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, reached, attained, obtained

Past Active Participle

Derived from the root 'yā' (to go) with suffix 'ta'.

Root: yā (class 2)

Note: Functions as an attribute to 'citspandaḥ'.

चित्स्पन्दः (citspandaḥ) - pulsation of consciousness, vibration of consciousness

(noun)

Nominative, masculine, singular of citspanda

citspanda - pulsation of consciousness, vibration of consciousness

Compound type : tatpuruṣa (cit+spanda)

• cit – consciousness, intelligence, awareness
  noun (feminine)
  Root 'cit' (to perceive, observe, know) can also function as a feminine noun.
  Root: cit (class 1)
• spanda – pulsation, vibration, tremor, movement
  noun (masculine)
  Derived from the root 'spad' (to stir, vibrate) by adding the suffix 'a'.
  Root: spad (class 1)

मुच्यते (mucyate) - is liberated, is released, is freed

(verb)

3rd person , singular, passive, present (laṭ) of muc

Root 'muc' (class 6) is conjugated in the passive voice.

Root: muc (class 6)

चिरात् (cirāt) - after a long time, slowly, eventually

(indeclinable)

Note: Functions as an adverb of time.

कश्चित् (kaścit) - someone, anyone, some individual

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, some person, a certain one

Compound of 'ka' (who?) and 'cid' (an indefinite particle).

Compound type : tatpuruṣa (ka+cid)

• ka – who, what
  pronoun (masculine)
  Interrogative pronoun stem.
• cid – some, any (indefinite particle)
  indeclinable

जन्मसहस्रेण (janmasahasreṇa) - by a thousand births

(noun)

Instrumental, neuter, singular of janmasahasra

janmasahasra - a thousand births

Compound type : tatpuruṣa (janman+sahasra)

• janman – birth, origin, existence, life
  noun (neuter)
  Derived from root 'jan' (to be born).
  Root: jan (class 4)
• sahasra – thousand
  numeral (neuter)

Note: Indicates the means or duration.

कश्चित् (kaścit) - someone, anyone, some individual

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, some person, a certain one

Compound of 'ka' (who?) and 'cid' (an indefinite particle).

Compound type : tatpuruṣa (ka+cid)

• ka – who, what
  pronoun (masculine)
  Interrogative pronoun stem.
• cid – some, any (indefinite particle)
  indeclinable

एकेन (ekena) - by one

(numeral)

Note: Modifies 'janmanā'.

जन्मना (janmanā) - by birth

(noun)

Instrumental, neuter, singular of janman

janman - birth, origin, existence, life

Derived from root 'jan' (to be born) with suffix 'man'.

Root: jan (class 4)

Note: Indicates the means or context.