योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-36

ब्रह्म सर्वं जगद्वस्तु पिण्डमेकमखण्डितम् ।
फलपत्रलतागुल्मपीठबीजमिव स्थितम् ॥ ३६ ॥

brahma sarvaṃ jagadvastu piṇḍamekamakhaṇḍitam ,
phalapatralatāgulmapīṭhabījamiva sthitam 36

36. brahma sarvam jagat vastu piṇḍam ekam akhaṇḍitam
phalapatralatāgulmapīṭhabījam iva sthitam

36. brahma sarvam jagat vastu ekam akhaṇḍitam piṇḍam
phalapatralatāgulmapīṭhabījam iva sthitam

36. The ultimate reality (brahman) is the entire collection of objects in the world, a single, undivided whole. It exists like the seed from which fruit, leaves, creepers, and bushes emerge.

Words meanings summery:

• ब्रह्म (brahma) - ultimate reality, Brahman

• सर्वम् (sarvam) - all, whole, entire

• जगत् (jagat) - world, universe, moving

• वस्तु (vastu) - object, substance, thing, reality

• पिण्डम् (piṇḍam) - lump, mass, body, whole

• एकम् (ekam) - one, single, unique

• अखण्डितम् (akhaṇḍitam) - undivided, unbroken, integral

• फलपत्रलतागुल्मपीठबीजम् (phalapatralatāgulmapīṭhabījam) - a seed of fruit, leaf, creeper, bush, and base/root

• इव (iva) - like, as, as it were

• स्थितम् (sthitam) - existing, situated, standing

Words meanings and morphology

ब्रह्म (brahma) - ultimate reality, Brahman

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

Note: The nominative singular form of neuter noun brahman.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'jagat vastu' in gender, number, case.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present Active Participle

From root gam (to go)

Root: gam (class 1)

Note: Nominative singular of jagat (neuter).

वस्तु (vastu) - object, substance, thing, reality

(noun)

Nominative, neuter, singular of vastu

vastu - object, substance, thing, reality, essence

Root: vas (class 2)

Note: Nominative singular of vastu (neuter).

पिण्डम् (piṇḍam) - lump, mass, body, whole

(noun)

Nominative, neuter, singular of piṇḍa

piṇḍa - lump, mass, ball, body, whole

Note: Nominative singular of piṇḍa (neuter).

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Nominative singular of eka (neuter).

अखण्डितम् (akhaṇḍitam) - undivided, unbroken, integral

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, integral, complete

Past Passive Participle (khaṇḍita) with negative prefix (a)

Formed from 'khaṇḍita' (broken/divided) with negative 'a'.

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-
  indeclinable
  Negative prefix.
• khaṇḍita – broken, divided, fragmented
  adjective
  Past Passive Participle
  From root 'khaṇḍ' (to break, divide).
  Root: khaṇḍ (class 10)

Note: Nominative singular of akhaṇḍita (neuter).

फलपत्रलतागुल्मपीठबीजम् (phalapatralatāgulmapīṭhabījam) - a seed of fruit, leaf, creeper, bush, and base/root

(noun)

Nominative, neuter, singular of phala-patra-latā-gulma-pīṭha-bīja

phala-patra-latā-gulma-pīṭha-bīja - a seed (bīja) from which fruit (phala), leaves (patra), creepers (latā), bushes (gulma), and a base/root (pīṭha) emerge

Compound type : dvandva-tatpuruṣa (phala+patra+latā+gulma+pīṭha+bīja)

• phala – fruit, result
  noun (neuter)
• patra – leaf, feather
  noun (neuter)
• latā – creeper, vine
  noun (feminine)
• gulma – bush, shrub
  noun (masculine/neuter)
• pīṭha – seat, base, pedestal, root (figuratively)
  noun (neuter)
• bīja – seed, origin, cause
  noun (neuter)

Note: Nominative singular of the compound.

इव (iva) - like, as, as it were

(indeclinable)

स्थितम् (sthitam) - existing, situated, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, existing, situated, abiding

Past Passive Participle

From root 'sthā' (to stand, exist).

Root: sthā (class 1)

Note: Nominative singular of sthita (neuter).