योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-32

यद्यप्यबोधे बोधे वा बीजान्तस्तरुबीजयोः ।
इयान्भेदोऽस्ति न जगद्ब्रह्मणोरपि चित्तयोः ॥ ३२ ॥

yadyapyabodhe bodhe vā bījāntastarubījayoḥ ,
iyānbhedo'sti na jagadbrahmaṇorapi cittayoḥ 32

32. yadyapi abodhe bodhe vā bījāntaḥ tarubījayōḥ
iyān bhedaḥ asti na jagat brahmaṇoḥ api cittayoḥ

32. yadyapi abodhe vā bodhe tarubījayōḥ bījāntaḥ iyān bhedaḥ asti,
jagat brahmaṇoḥ api cittayoḥ na

32. Even if such a great difference exists between the subtle essence (bījānta) of a seed and the tree and the seed themselves (tarubīja), whether perceived through ignorance or through knowledge, such a difference does not exist between the world (jagat) and Brahman, even concerning their consciousness (citta).

Words meanings summery:

• यद्यपि (yadyapi) - even if, although

• अबोधे (abodhe) - in ignorance, in lack of knowledge

• बोधे (bodhe) - in knowledge, in awareness

• वा (vā) - or

• बीजान्तः (bījāntaḥ) - the subtle essence of a seed (the subtle seed, the inner part of the seed, the essence of the seed)

• तरुबीजय्ओः (tarubījayōḥ) - of the tree and the physical seed (of the tree and the seed)

• इयान् (iyān) - such a great (so much, such a great, this much)

• भेदः (bhedaḥ) - difference, distinction, division

• अस्ति (asti) - is, exists

• न (na) - not, no

• जगत् (jagat) - the world (world, universe, moving)

• ब्रह्मणोः (brahmaṇoḥ) - of Brahman

• अपि (api) - also, even, too

• चित्तयोः (cittayoḥ) - regarding their consciousness (citta) (of the two minds, of the two consciousnesses)

Words meanings and morphology

यद्यपि (yadyapi) - even if, although

(indeclinable)

अबोधे (abodhe) - in ignorance, in lack of knowledge

(noun)

Locative, masculine, singular of abodhe

abodhe - in ignorance, in lack of knowledge

Compound type : tatpurusha (a+bodha)

• a – not, non-
  indeclinable
• bodha – knowledge, understanding, perception, awakening
  noun (masculine)
  Derived from root 'budh' (to know, perceive).
  Root: budh (class 1)

Note: Refers to the state of not knowing or being unaware.

बोधे (bodhe) - in knowledge, in awareness

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

Derived from root 'budh' (to know, perceive).

Root: budh (class 1)

Note: Refers to the state of knowing or being aware.

वा (vā) - or

(indeclinable)

Note: Used to connect alternatives.

बीजान्तः (bījāntaḥ) - the subtle essence of a seed (the subtle seed, the inner part of the seed, the essence of the seed)

(noun)

Nominative, masculine, singular of bījānta

bījānta - inner part of the seed, subtle seed, essence of the seed

Compound type : tatpurusha (bīja+anta)

• bīja – seed, origin, cause
  noun (neuter)
• anta – end, limit, boundary, interior, essence
  noun (masculine)

Note: Refers to the subtle, unmanifest potential within a seed.

तरुबीजय्ओः (tarubījayōḥ) - of the tree and the physical seed (of the tree and the seed)

(noun)

Genitive, masculine, dual of tarubīja

tarubīja - tree and seed

Compound type : dvandva (taru+bīja)

• taru – tree, plant
  noun (masculine)
• bīja – seed, origin, cause
  noun (neuter)

Note: Refers to the manifest tree and the physical seed, representing the manifest forms.

इयान् (iyān) - such a great (so much, such a great, this much)

(adjective)

Nominative, masculine, singular of iyat

iyat - so much, so great, this much

Note: Qualifies 'bhedaḥ' (difference).

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, breaking

Derived from root 'bhid' (to split, divide).

Root: bhid (class 7)

Note: The subject of existence (asti).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: The verb of existence.

न (na) - not, no

(indeclinable)

Note: Negates the existence of such a difference.

जगत् (jagat) - the world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

Derived from root 'gam' (to go, move).

Root: gam (class 1)

Note: One of the entities being compared for difference.

ब्रह्मणोः (brahmaṇoḥ) - of Brahman

(noun)

Genitive, neuter, dual of brahman

brahman - the Absolute, the Supreme Reality, universal spirit

Root: bṛh (class 1)

Note: In dual form with 'cittayoḥ', indicating "of the two, world and Brahman". Here 'Brahman' refers to the ultimate reality.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes the comparison, 'even regarding their consciousnesses'.

चित्तयोः (cittayoḥ) - regarding their consciousness (citta) (of the two minds, of the two consciousnesses)

(noun)

Genitive, neuter, dual of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

Derived from root 'cit' (to perceive, know).

Root: cit (class 1)

Note: Refers to the consciousness aspect of both the world and Brahman.