योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-7

चित्त्वं चित्तं भावितं सत्स्पन्द इत्युच्यते बुधैः ।
दृश्यत्वभावितं चैतदस्पन्दनमिति स्मृतम् ॥ ७ ॥

cittvaṃ cittaṃ bhāvitaṃ satspanda ityucyate budhaiḥ ,
dṛśyatvabhāvitaṃ caitadaspandanamiti smṛtam 7

7. cittvam cittam bhāvitam sat-spandaḥ iti ucyate budhaiḥ
| dṛśyatva-bhāvitam ca etat aspandanam iti smṛtam

7. cittvam cittam (yat) bhāvitam (tat) sat-spandaḥ iti budhaiḥ ucyate.
ca etat dṛśyatva-bhāvitam aspandanam iti smṛtam.

7. The wise declare that when the essential consciousness (cit) becomes mind (cittam) and is conceived as existing pulsation, it is called the 'pulsation' (spanda). And when this (mind/consciousness) is conceived as the object of perception, it is known as 'non-pulsation' (aspandana).

Words meanings summery:

• चित्त्वम् (cittvam) - the essential state of consciousness (consciousness-ness, the state of being consciousness)

• चित्तम् (cittam) - mind (cittam) (mind, thought, heart)

• भावितम् (bhāvitam) - when conceived as, imagined as, becoming (imagined, conceived, caused to be, cultivated)

• सत्-स्पन्दः (sat-spandaḥ) - existing pulsation (existing pulsation, real vibration)

• इति (iti) - thus (introduces the designation) (thus, so, in this way (introduces or closes a quote/thought))

• उच्यते (ucyate) - is called (is said, is called, is declared)

• बुधैः (budhaiḥ) - by the wise (sages) (by the wise, by learned persons)

• दृश्यत्व-भावितम् (dṛśyatva-bhāvitam) - when conceived as the object of perception (conceived as perceivability, imagined as the state of being visible)

• च (ca) - and (and, also)

• एतत् (etat) - this (referring to the mind/consciousness) (this, that)

• अस्पन्दनम् (aspandanam) - non-pulsation (aspandana) (non-pulsation, stillness, immobility)

• इति (iti) - thus (introduces the designation) (thus, so)

• स्मृतम् (smṛtam) - is known, is traditionally called (remembered, known, traditionally taught)

Words meanings and morphology

चित्त्वम् (cittvam) - the essential state of consciousness (consciousness-ness, the state of being consciousness)

(noun)

Nominative, neuter, singular of cittva

cittva - the state of being consciousness, consciousness-ness

From cit 'consciousness' + -tva (suffix forming abstract noun).

Root: cit (class 1)

चित्तम् (cittam) - mind (cittam) (mind, thought, heart)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart

From root cit- 'to perceive, think'.

Root: cit (class 1)

Note: Functions as a predicate nominative or appositive to cittvam.

भावितम् (bhāvitam) - when conceived as, imagined as, becoming (imagined, conceived, caused to be, cultivated)

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - imagined, conceived, cultivated, caused to be, manifested, having become

Past Passive Participle

From root bhū- 'to be' in causative (bhāvay-) + -ta.

Root: bhū (class 1)

सत्-स्पन्दः (sat-spandaḥ) - existing pulsation (existing pulsation, real vibration)

(noun)

Nominative, masculine, singular of sat-spanda

sat-spanda - existing vibration, real pulsation

Compound noun.

Compound type : karmadhāraya (sat+spanda)

• sat – existing, real, true, good, being
  adjective
  Present Active Participle
  From root as- 'to be'.
  Root: as (class 2)
• spanda – pulsation, vibration, movement
  noun (masculine)
  From root spand- 'to tremble, vibrate'.
  Root: spand (class 1)

इति (iti) - thus (introduces the designation) (thus, so, in this way (introduces or closes a quote/thought))

(indeclinable)

Particle.

उच्यते (ucyate) - is called (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present passive indicative

Third person singular, present tense, passive voice.

Root: vac (class 2)

बुधैः (budhaiḥ) - by the wise (sages) (by the wise, by learned persons)

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned, intelligent, a wise person

From root budh- 'to know, perceive'.

Root: budh (class 1)

Note: Agent in passive construction.

दृश्यत्व-भावितम् (dṛśyatva-bhāvitam) - when conceived as the object of perception (conceived as perceivability, imagined as the state of being visible)

(adjective)

Nominative, neuter, singular of dṛśyatva-bhāvita

dṛśyatva-bhāvita - conceived as perceivability, imagined as the state of being visible

Compound adjective (Past Passive Participle)

Compound where bhāvita modifies dṛśyatva.

Compound type : tatpuruṣa (dṛśyatva+bhāvita)

• dṛśyatva – perceivability, visibility, objectivity
  noun (neuter)
  From dṛśya 'visible' + -tva 'state of being'. dṛśya is a future passive participle (gerundive) from root dṛś 'to see'.
  Root: dṛś (class 1)
• bhāvita – imagined, conceived, caused to be, manifested
  adjective
  Past Passive Participle
  From root bhū- 'to be' in causative (bhāvay-) + -ta.
  Root: bhū (class 1)

Note: Used adverbially or as predicate agreeing with 'etat'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

एतत् (etat) - this (referring to the mind/consciousness) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (demonstrative pronoun)

अस्पन्दनम् (aspandanam) - non-pulsation (aspandana) (non-pulsation, stillness, immobility)

(noun)

Nominative, neuter, singular of aspandana

aspandana - non-pulsation, absence of vibration, stillness, quiet

Negative of 'spandana' with 'a-' prefix. Spandana is from spand- 'to vibrate'.

Prefix: a

Root: spand (class 1)

इति (iti) - thus (introduces the designation) (thus, so)

(indeclinable)

Particle.

स्मृतम् (smṛtam) - is known, is traditionally called (remembered, known, traditionally taught)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, known, declared

Past Passive Participle

From root smṛ- 'to remember'.

Root: smṛ (class 1)