योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-68

संवित्संभ्रम एवायमेवमभ्युत्थितोऽप्यसन् ।
आब्रह्मकीटसंवित्तेः सम्यक्संवेदनात्क्षयः ॥ ६८ ॥

saṃvitsaṃbhrama evāyamevamabhyutthito'pyasan ,
ābrahmakīṭasaṃvitteḥ samyaksaṃvedanātkṣayaḥ 68

68. saṃvit-saṃbhramaḥ eva ayam evaṃ abhyutthitaḥ api asan
ā-brahma-kīṭa-saṃvitteḥ samyak-saṃvedanāt kṣayaḥ

68. ayam saṃvit-saṃbhramaḥ eva evaṃ abhyutthitaḥ api asan.
ā-brahma-kīṭa-saṃvitteḥ samyak-saṃvedanāt kṣayaḥ

68. This very delusive perception of consciousness, though ultimately unreal, thus arises. However, through the complete and proper realization of consciousness, ranging from the supreme reality (brahman) down to an insect, there is its cessation (kṣaya).

Words meanings summery:

• संवित्-संभ्रमः (saṁvit-saṁbhramaḥ) - delusion of consciousness, confusion of perception

• एव (eva) - indeed, only, very

• अयम् (ayam) - this

• एवं (evaṁ) - thus, in this manner

• अभ्युत्थितः (abhyutthitaḥ) - arisen, manifested

• अपि (api) - even, also, too

• असन् (asan) - not being, non-existent, unreal

• आ-ब्रह्म-कीट-संवित्तेः (ā-brahma-kīṭa-saṁvitteḥ) - from the understanding of consciousness ranging from brahman to an insect

• सम्यक्-संवेदनात् (samyak-saṁvedanāt) - from perfect realization, from complete understanding

• क्षयः (kṣayaḥ) - cessation, destruction, decay

Words meanings and morphology

संवित्-संभ्रमः (saṁvit-saṁbhramaḥ) - delusion of consciousness, confusion of perception

(noun)

Nominative, masculine, singular of saṃvit-saṃbhrama

saṁvit-saṁbhrama - delusion of consciousness, confusion of perception

Compound type : tatpuruṣa (saṃvit+saṃbhrama)

• saṃvit – consciousness, intelligence, understanding
  noun (feminine)
• saṃbhrama – confusion, agitation, delusion, haste
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

एव (eva) - indeed, only, very

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

एवं (evaṁ) - thus, in this manner

(indeclinable)

अभ्युत्थितः (abhyutthitaḥ) - arisen, manifested

(adjective)

Nominative, masculine, singular of abhyutthita

abhyutthita - risen, arisen, manifested, produced

Past Passive Participle

Past Passive Participle from root sthā with prefixes abhi and ud

Prefixes: abhi+ud

Root: sthā (class 1)

अपि (api) - even, also, too

(indeclinable)

असन् (asan) - not being, non-existent, unreal

(adjective)

Nominative, masculine, singular of asat

asat - non-existent, unreal, bad, false

Present Active Participle (negative)

Negative participle of root as (to be)

Root: as (class 2)

आ-ब्रह्म-कीट-संवित्तेः (ā-brahma-kīṭa-saṁvitteḥ) - from the understanding of consciousness ranging from brahman to an insect

(noun)

Ablative, feminine, singular of ā-brahma-kīṭa-saṃvitti

ā-brahma-kīṭa-saṁvitti - consciousness extending from brahman down to an insect

Compound type : karmadhāraya (ā+brahman+kīṭa+saṃvitti)

• ā – up to, inclusive of, from
  indeclinable
• brahman – supreme reality, the Absolute
  noun (neuter)
• kīṭa – insect, worm
  noun (masculine)
• saṃvitti – consciousness, knowledge, realization, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

सम्यक्-संवेदनात् (samyak-saṁvedanāt) - from perfect realization, from complete understanding

(noun)

Ablative, neuter, singular of samyak-saṃvedana

samyak-saṁvedana - perfect realization, complete understanding

Compound type : karmadhāraya (samyak+saṃvedana)

• samyak – properly, completely, truly, rightly
  indeclinable
• saṃvedana – knowledge, understanding, realization, feeling
  noun (neuter)
  Prefix: sam
  Root: vid (class 2)

क्षयः (kṣayaḥ) - cessation, destruction, decay

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - cessation, destruction, decay, loss, decline

Root: kṣi (class 1)