योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-62

प्रतिबन्धाभ्यनुज्ञानां कालो दातेति दृश्यते ।
ननु सर्वपदार्थानां कालेन फलयोगतः ॥ ६२ ॥

pratibandhābhyanujñānāṃ kālo dāteti dṛśyate ,
nanu sarvapadārthānāṃ kālena phalayogataḥ 62

62. pratibandhābhyanujñānām kālaḥ dātā iti dṛśyate
nanu sarvapadārthānām kālena phalayogataḥ

62. kālaḥ pratibandhābhyanujñānām dātā iti dṛśyate
nanu sarvapadārthānām kālena phalayogataḥ

62. Time is perceived as the bestower of both hindrances and permissions. Indeed, is it not through time that all entities become connected with their respective outcomes?

Words meanings summery:

• प्रतिबन्धाभ्यनुज्ञानाम् (pratibandhābhyanujñānām) - of hindrances and permissions

• कालः (kālaḥ) - time

• दाता (dātā) - giver, bestower

• इति (iti) - introduces or concludes a statement/thought (thus, so, indicating direct quotation or completion of thought)

• दृश्यते (dṛśyate) - is generally understood or considered (is seen, is perceived, appears)

• ननु (nanu) - rhetorical question emphasizing the following statement (indeed, surely, is it not?, surely?)

• सर्वपदार्थानाम् (sarvapadārthānām) - pertaining to every existent thing (of all entities, of all objects)

• कालेन (kālena) - by means of time, as an instrument of time (by time, through time)

• फलयोगतः (phalayogataḥ) - by reason of the connection of things with their destined outcomes (due to the connection with results, by virtue of the union with fruits)

Words meanings and morphology

प्रतिबन्धाभ्यनुज्ञानाम् (pratibandhābhyanujñānām) - of hindrances and permissions

(noun)

Genitive, feminine, plural of pratibandhābhyanujñā

pratibandhābhyanujñā - hindrances and permissions

Compound type : dvandva (pratibandha+abhyanujñā)

• pratibandha – hindrance, obstruction, prohibition
  noun (masculine)
  Prefix: prati
  Root: bandh (class 9)
• abhyanujñā – permission, assent, authorization
  noun (feminine)
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Genitive plural of the dvandva compound `pratibandhābhyanujñā`.

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period

Note: Subject of `dṛśyate`.

दाता (dātā) - giver, bestower

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun from root dā (to give)

Root: dā (class 3)

Note: Predicate nominative for `kālaḥ`.

इति (iti) - introduces or concludes a statement/thought (thus, so, indicating direct quotation or completion of thought)

(indeclinable)

दृश्यते (dṛśyate) - is generally understood or considered (is seen, is perceived, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, 3rd person singular, passive voice

Root: dṛś (class 1)

Note: Verb for the first sentence.

ननु (nanu) - rhetorical question emphasizing the following statement (indeed, surely, is it not?, surely?)

(indeclinable)

Note: Used to introduce a rhetorical question or emphasize a statement.

सर्वपदार्थानाम् (sarvapadārthānām) - pertaining to every existent thing (of all entities, of all objects)

(noun)

Genitive, masculine, plural of sarvapadārtha

sarvapadārtha - all objects/entities

Compound type : karmadhāraya (sarva+padārtha)

• sarva – all, every, whole
  pronoun (neuter)
• padārtha – object, thing, entity, category
  noun (masculine)

Note: Genitive plural, refers to 'of all things'.

कालेन (kālena) - by means of time, as an instrument of time (by time, through time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period

Note: Indicates instrumentality.

फलयोगतः (phalayogataḥ) - by reason of the connection of things with their destined outcomes (due to the connection with results, by virtue of the union with fruits)

(indeclinable)

Compound type : tatpurusha (phala+yoga)

• phala – fruit, result, consequence, reward
  noun (neuter)
• yoga – union, connection, application, method, spiritual discipline
  noun (masculine)
  Root: yuj (class 7)

Note: Functions adverbially, indicating cause or reason.