योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-74

मनसा ब्रह्मणा यद्यद्यथा दृष्टं विभावितम् ।
तत्तथा दृश्यते तज्ज्ञैः स्वभावस्यैव निश्चयः ॥ ७४ ॥

manasā brahmaṇā yadyadyathā dṛṣṭaṃ vibhāvitam ,
tattathā dṛśyate tajjñaiḥ svabhāvasyaiva niścayaḥ 74

74. manasā brahmaṇā yat yat yathā dṛṣṭam vibhāvitam
tat tathā dṛśyate tajjñaiḥ svabhāvasya eva niścayaḥ

74. manasā brahmaṇā yat yat yathā dṛṣṭam vibhāvitam,
tat tathā tajjñaiḥ dṛśyate.
eṣaḥ svabhāvasya eva niścayaḥ

74. Whatever is perceived and conceptualized by the mind (manas) or by the creator (Brahmā), that very thing is seen in that manner by those who understand it. This is truly the determination of one's own intrinsic nature (svabhāva).

Words meanings summery:

• मनसा (manasā) - by the mind (manas)

• ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• यथा (yathā) - how, in which manner

• दृष्टम् (dṛṣṭam) - seen, perceived

• विभावितम् (vibhāvitam) - conceived, imagined, understood

• तत् (tat) - that

• तथा (tathā) - in that way, thus

• दृश्यते (dṛśyate) - is seen, appears

• तज्ज्ञैः (tajjñaiḥ) - by those who know that

• स्वभावस्य (svabhāvasya) - of one's own nature (svabhāva)

• एव (eva) - only, certainly, indeed

• निश्चयः (niścayaḥ) - certainty, determination, firm conclusion

Words meanings and morphology

मनसा (manasā) - by the mind (manas)

(noun)

Instrumental, neuter, singular of manas

manas - mind (manas), intellect, faculty of thought

ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator god)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

यथा (yathā) - how, in which manner

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś

Root: dṛś (class 1)

विभावितम् (vibhāvitam) - conceived, imagined, understood

(adjective)

Nominative, neuter, singular of vibhāvita

vibhāvita - considered, imagined, understood, contemplated

Past Passive Participle

From root bhū with prefix vi

Prefix: vi

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

तथा (tathā) - in that way, thus

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (lat) of dṛśya

Present Passive Indicative

3rd person singular, Present Tense, Passive Voice

Root: dṛś (class 1)

तज्ज्ञैः (tajjñaiḥ) - by those who know that

(noun)

Instrumental, masculine, plural of tajjña

tajjña - one who knows that, an expert

Compound type : tatpurusha (tad+jña)

• tad – that
  pronoun (neuter)
• jña – knower, knowing
  adjective (masculine)
  Root: jñā (class 9)

स्वभावस्य (svabhāvasya) - of one's own nature (svabhāva)

(noun)

Genitive, masculine, singular of svabhāva

svabhāva - intrinsic nature (svabhāva), inherent disposition, essential quality

एव (eva) - only, certainly, indeed

(indeclinable)

निश्चयः (niścayaḥ) - certainty, determination, firm conclusion

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, determination, firm conviction

From root ci with prefix nis

Prefix: nis

Root: ci (class 5)