योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-67, verse-13

हेम्नीव कटकादित्वं काष्ठलोष्टसमस्थितौ ।
देहे तिष्ठति नानात्वं जडे भावविकारजम् ॥ १३ ॥

hemnīva kaṭakāditvaṃ kāṣṭhaloṣṭasamasthitau ,
dehe tiṣṭhati nānātvaṃ jaḍe bhāvavikārajam 13

13. hemni iva kaṭakāditvam kāṣṭhaloṣṭhasamasthitau
dehe tiṣṭhati nānātvam jaḍe bhāvavikārajam

13. hemni kaṭakāditvam iva kāṣṭhaloṣṭhasamasthitau
jaḍe dehe bhāvavikārajam nānātvam tiṣṭhati

13. Just as various forms like bracelets exist in gold, similarly, in the inert body—which is like wood or a clod of earth—manifoldness (nānātva) exists, arising from the modifications of its states.

Words meanings summery:

• हेम्नि (hemni) - in gold

• इव (iva) - like, as, as if, similar to

• कटकादित्वम् (kaṭakāditvam) - the state of being bracelets and so on (various ornaments)

• काष्ठलोष्ठसमस्थितौ (kāṣṭhaloṣṭhasamasthitau) - in the same state as wood and a clod of earth

• देहे (dehe) - in the body

• तिष्ठति (tiṣṭhati) - remains, abides, exists, stands

• नानात्वम् (nānātvam) - manifoldness, diversity, multiplicity

• जडे (jaḍe) - in the inert, in the dull, in the unconscious

• भावविकारजम् (bhāvavikārajam) - born of the modification of states, arising from changes in conditions

Words meanings and morphology

हेम्नि (hemni) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as if, similar to

(indeclinable)

कटकादित्वम् (kaṭakāditvam) - the state of being bracelets and so on (various ornaments)

(noun)

Accusative, neuter, singular of kaṭakāditva

kaṭakāditva - the state of being bracelets etc., the quality of being a bracelet or similar

Compound type : Tatpurusha (kaṭaka+ādi+tva)

• kaṭaka – bracelet, anklet, ring
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
• tva – state of being, -ness (suffix forming abstract noun)
  noun (neuter)
  suffix forming neuter abstract noun

काष्ठलोष्ठसमस्थितौ (kāṣṭhaloṣṭhasamasthitau) - in the same state as wood and a clod of earth

(noun)

Locative, feminine, singular of kāṣṭhaloṣṭhasamasthiti

kāṣṭhaloṣṭhasamasthiti - a state resembling wood and a clod of earth (i.e., inert, lifeless)

Compound type : Bahuvrihi (kāṣṭha+loṣṭha+sama+sthiti)

• kāṣṭha – wood, piece of wood
  noun (neuter)
• loṣṭha – clod of earth, lump of clay
  noun (masculine)
• sama – equal, like, similar, same
  adjective (masculine)
• sthiti – state, condition, existence, situation
  noun (feminine)
  derived from root sthā
  Root: sthā (class 1)

Note: Used here as an adjective in locative case, modifying 'dehe' or 'jaḍe'.

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

derived from root dih

Root: dih (class 4)

तिष्ठति (tiṣṭhati) - remains, abides, exists, stands

(verb)

3rd person , singular, active, present (lat) of sthā

Root: sthā (class 1)

नानात्वम् (nānātvam) - manifoldness, diversity, multiplicity

(noun)

Nominative, neuter, singular of nānātva

nānātva - diversity, multiplicity, manifoldness

derived from nānā (diverse) with suffix -tva

जडे (jaḍe) - in the inert, in the dull, in the unconscious

(adjective)

Locative, masculine, singular of jaḍa

jaḍa - inert, dull, inanimate, unconscious, stupid

Note: Agrees with 'dehe' (body), describing it as inert.

भावविकारजम् (bhāvavikārajam) - born of the modification of states, arising from changes in conditions

(adjective)

Nominative, neuter, singular of bhāvavikāraja

bhāvavikāraja - born of modifications of states, caused by changes in conditions

Compound type : Tatpurusha (bhāva+vikāra+ja)

• bhāva – state, condition, existence, nature, sentiment
  noun (masculine)
  derived from root bhū
  Root: bhū (class 1)
• vikāra – change, modification, alteration, distortion
  noun (masculine)
  derived from root kṛ with upasarga vi
  Prefix: vi
  Root: kṛ (class 8)
• ja – born of, produced from, arising from
  adjective (masculine)
  suffix forming compounds indicating origin
  Root: jan (class 4)

Note: Agrees with 'nānātvam'.