योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-56

संकल्पसंक्षयवशाद्गलिते तु चित्ते संसारमोहमिहिका गलिता भवन्ति ।
स्वच्छं विभाति शरदीव खमागतायां चिन्मात्रमेकमजमाद्यमनन्तमन्तः ॥ ५६ ॥

saṃkalpasaṃkṣayavaśādgalite tu citte saṃsāramohamihikā galitā bhavanti ,
svacchaṃ vibhāti śaradīva khamāgatāyāṃ cinmātramekamajamādyamanantamantaḥ 56

56. saṅkalpasaṃkṣayavaśāt galite tu citte
saṃsāramohamihikā galitā bhavanti svaccham
vibhāti śaradī iva kham āgatāyām
cit-mātram ekam ajam ādyam anantam antaḥ

56. tu saṅkalpasaṃkṣayavaśāt citte galite
saṃsāramohamihikā galitā bhavanti (tathā)
śaradī āgatāyām kham iva svaccham ekam
ajam ādyam anantam cit-mātram antaḥ vibhāti

56. When the mind (citta) is dissolved due to the cessation of all volitions (saṅkalpa), the mist of worldly delusion (saṃsāra-moha) dissipates. Then, pure consciousness (cit), which is one, unborn, primeval, and infinite, shines forth clearly within, just as the sky becomes clear when autumn arrives.

Words meanings summery:

• सङ्कल्पसंक्षयवशात् (saṅkalpasaṁkṣayavaśāt) - due to the cessation of all volitions (saṅkalpa) (due to the power/control of the destruction of volitions)

• गलिते (galite) - when dissolved, when melted away

• तु (tu) - but, indeed, however

• चित्ते (citte) - in the mind, in the consciousness

• संसारमोहमिहिका (saṁsāramohamihikā) - the mist of worldly delusion (saṃsāra-moha)

• गलिता (galitā) - dissolved, melted away, dispersed

• भवन्ति (bhavanti) - become, are, exist

• स्वच्छम् (svaccham) - clear, pure, transparent

• विभाति (vibhāti) - shines, appears, becomes clear

• शरदी (śaradī) - in autumn

• इव (iva) - like, as, as if

• खम् (kham) - sky, ether, space

• आगतायाम् (āgatāyām) - when autumn has arrived (when arrived, when come (feminine locative))

• चित्-मात्रम् (cit-mātram) - mere consciousness, pure consciousness

• एकम् (ekam) - one, single, unique

• अजम् (ajam) - unborn, unoriginated

• आद्यम् (ādyam) - primeval, first, original

• अनन्तम् (anantam) - endless, infinite, boundless

• अन्तः (antaḥ) - within, inside, inwardly

Words meanings and morphology

सङ्कल्पसंक्षयवशात् (saṅkalpasaṁkṣayavaśāt) - due to the cessation of all volitions (saṅkalpa) (due to the power/control of the destruction of volitions)

(noun)

Ablative, masculine, singular of saṅkalpasaṃkṣayavaśa

saṅkalpasaṁkṣayavaśa - power/control of the destruction of volitions

Tatpurusha compound: saṅkalpa + saṃkṣaya + vaśa

Compound type : tatpuruṣa (saṅkalpa+saṃkṣaya+vaśa)

• saṅkalpa – volition, intention, resolve, desire
  noun (masculine)
  From root kḷp (to be able) with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• saṃkṣaya – destruction, decay, cessation
  noun (masculine)
  From root kṣi (to destroy) with prefix sam
  Prefix: sam
  Root: kṣi (class 5)
• vaśa – power, control, will, influence
  noun (masculine)

Note: Denotes cause.

गलिते (galite) - when dissolved, when melted away

(adjective)

Locative, neuter, singular of galita

galita - melted, dissolved, dropped, oozed

Past Passive Participle

From root 'gal' (to drop, melt)

Root: gal (class 1)

Note: Used in locative absolute construction, agreeing with 'citte'.

तु (tu) - but, indeed, however

(indeclinable)

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

Past Passive Participle (when meaning 'thought')

From root 'cit' (to perceive, know)

Root: cit (class 1)

Note: Used in locative absolute construction.

संसारमोहमिहिका (saṁsāramohamihikā) - the mist of worldly delusion (saṃsāra-moha)

(noun)

Nominative, feminine, singular of saṃsāramohamihikā

saṁsāramohamihikā - the mist of worldly delusion

Tatpurusha compound of 'saṃsāra', 'moha', and 'mihikā'

Compound type : tatpuruṣa (saṃsāra+moha+mihikā)

• saṃsāra – transmigration, cycle of birth and death (saṃsāra), world
  noun (masculine)
  From root sṛ (to flow) with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered)
  Root: muh (class 4)
• mihikā – mist, fog, hoarfrost
  noun (feminine)

Note: Subject of 'bhavanti', implicitly treated as plural in effect with its predicate.

गलिता (galitā) - dissolved, melted away, dispersed

(adjective)

Nominative, feminine, plural of galita

galita - melted, dissolved, dropped, oozed

Past Passive Participle

From root 'gal' (to drop, melt)

Root: gal (class 1)

Note: Agrees with an implied plural subject or is used with 'saṃsāramohamihikā' in a collective plural sense, despite singular form.

भवन्ति (bhavanti) - become, are, exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active indicative

Root: bhū (class 1)

Note: Used with 'galitā' (plural adjective) to describe the dissolution of the 'mist' (singular noun, here understood collectively as plural).

स्वच्छम् (svaccham) - clear, pure, transparent

(adjective)

Nominative, neuter, singular of svaccha

svaccha - clear, pure, clean, transparent

From 'su' (good) + 'accha' (clear, bright)

Note: Agrees with 'cit-mātram'.

विभाति (vibhāti) - shines, appears, becomes clear

(verb)

3rd person , singular, active, present (laṭ) of vibhā

Present active indicative

From root 'bhā' (to shine) with prefix 'vi' (asunder, forth)

Prefix: vi

Root: bhā (class 2)

Note: Subject is 'cit-mātram'.

शरदी (śaradī) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn, a year

इव (iva) - like, as, as if

(indeclinable)

खम् (kham) - sky, ether, space

(noun)

Nominative, neuter, singular of kha

kha - sky, ether, space, empty space

Note: Subject of the simile (the sky shines clearly).

आगतायाम् (āgatāyām) - when autumn has arrived (when arrived, when come (feminine locative))

(adjective)

Locative, feminine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

From root 'gam' (to go) with prefix 'ā' (towards)

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'śaradī'.

चित्-मात्रम् (cit-mātram) - mere consciousness, pure consciousness

(noun)

Nominative, neuter, singular of cit-mātra

cit-mātra - mere consciousness, pure consciousness

Tatpurusha compound of 'cit' (consciousness) and 'mātra' (mere)

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, intelligence
  noun (feminine)
• mātra – only, mere, measure
  adjective

Note: Subject of 'vibhāti'.

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Qualifies 'cit-mātram'.

अजम् (ajam) - unborn, unoriginated

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, unoriginated, eternal

Negative prefix 'a' + root 'jan' (to be born), past passive participle.

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced
  adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: Qualifies 'cit-mātram'.

आद्यम् (ādyam) - primeval, first, original

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primeval, original, beginning

Gerundive

From 'ādi' (beginning)

Note: Qualifies 'cit-mātram'.

अनन्तम् (anantam) - endless, infinite, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

Negative prefix 'an' + 'anta' (end)

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'cit-mātram'.

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

Adverbial form.