योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-15

त्वयापि राघव ज्ञातं ज्ञातव्यमखिलान्तरम् ।
ननु ते सर्वकार्येभ्यो वासना तनुतां गता ॥ १५ ॥

tvayāpi rāghava jñātaṃ jñātavyamakhilāntaram ,
nanu te sarvakāryebhyo vāsanā tanutāṃ gatā 15

15. tvayā api rāghava jñātam jñātavyam akhilāntaram
nanu te sarvakāryebhyaḥ vāsanā tanutām gatā

15. rāghava,
tvayā api akhilāntaram jñātavyam jñātam.
nanu te sarvakāryebhyaḥ vāsanā tanutām gatā.

15. O Rāghava, you have indeed understood all that is to be known, the innermost essence. Surely, your latent impression (vāsanā) for all actions has diminished.

Words meanings summery:

• त्वया (tvayā) - by you

• अपि (api) - also, even, indeed

• राघव (rāghava) - O descendant of Raghu, O Rāma

• ज्ञातम् (jñātam) - that which has been known by you (known, understood)

• ज्ञातव्यम् (jñātavyam) - all that is to be known (that which is to be known, knowable)

• अखिलान्तरम् (akhilāntaram) - the entire inner essence, innermost

• ननु (nanu) - surely, indeed, isn't it so?

• ते (te) - to you, your

• सर्वकार्येभ्यः (sarvakāryebhyaḥ) - from all actions, for all actions

• वासना (vāsanā) - latent impression, desire, inclination

• तनुताम् (tanutām) - thinness, attenuation, reduction

• गता (gatā) - has diminished, has gone to (a state of reduction) (gone, attained, reached, diminished)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

अपि (api) - also, even, indeed

(indeclinable)

राघव (rāghava) - O descendant of Raghu, O Rāma

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; Rāma

From Raghu + aṇ (patronymic suffix)

ज्ञातम् (jñātam) - that which has been known by you (known, understood)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Root: jñā (class 9)

ज्ञातव्यम् (jñātavyam) - all that is to be known (that which is to be known, knowable)

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - to be known, knowable, understandable

Gerundive (Future Passive Participle)

Root: jñā (class 9)

अखिलान्तरम् (akhilāntaram) - the entire inner essence, innermost

(noun)

Nominative, neuter, singular of akhilāntara

akhilāntara - the entire inner part, innermost essence

Compound type : tatpuruṣa (akhila+antara)

• akhila – entire, whole, complete
  adjective (neuter)
• antara – interior, inside, essence, inner
  noun (neuter)

ननु (nanu) - surely, indeed, isn't it so?

(indeclinable)

ते (te) - to you, your

(pronoun)

Genitive, singular of tvad

tvad - you

सर्वकार्येभ्यः (sarvakāryebhyaḥ) - from all actions, for all actions

(noun)

Ablative, plural of sarvakārya

sarvakārya - all actions, all duties, every task

Compound type : tatpuruṣa (sarva+kārya)

• sarva – all, every
  pronoun (neuter)
• kārya – action, duty, what is to be done
  noun (neuter)
  Gerundive
  Root: kṛ (class 8)

वासना (vāsanā) - latent impression, desire, inclination

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, inclination, desire, mental trace

Root: vas (class 4)

तनुताम् (tanutām) - thinness, attenuation, reduction

(noun)

Accusative, feminine, singular of tanutā

tanutā - thinness, slenderness, diminution, reduction

Derived from 'tanu' (thin, slender) + suffix 'tā' (abstract noun)

गता (gatā) - has diminished, has gone to (a state of reduction) (gone, attained, reached, diminished)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, reached, departed, past

Past Passive Participle

Root: gam (class 1)