योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-35

शास्त्रसंव्यवहारार्थं तस्यास्य वितताकृतेः ।
चिद्ब्रह्मात्मेति नामानि कल्पितानि कृतात्मभिः ॥ ३५ ॥

śāstrasaṃvyavahārārthaṃ tasyāsya vitatākṛteḥ ,
cidbrahmātmeti nāmāni kalpitāni kṛtātmabhiḥ 35

35. śāstrasaṃvyavahārārtham tasya asya vitatākṛteḥ
cit brahma ātman iti nāmāni kalpitāni kṛtātmabhiḥ

35. kṛtātmabhiḥ tasya asya vitatākṛteḥ śāstrasaṃvyavahārārtham
cit brahma ātman iti nāmāni kalpitāni

35. For the sake of scriptural discourse and practical application, names like Consciousness, Brahman, and Self (ātman) are attributed to this expansive and pervasive reality by those who have realized the true nature of the self (ātman).

Words meanings summery:

• शास्त्रसंव्यवहारार्थम् (śāstrasaṁvyavahārārtham) - for the purpose of scriptural usage; for the sake of scriptural discourse

• तस्य (tasya) - of that, its

• अस्य (asya) - of this, its

• वितताकृतेः (vitatākṛteḥ) - of the expanded form, of the pervasive form

• चित् (cit) - consciousness, pure thought

• ब्रह्म (brahma) - Brahman, ultimate reality

• आत्मन् (ātman) - Self, spirit, soul

• इति (iti) - thus, so, indicating a quote or enumeration

• नामानि (nāmāni) - names

• कल्पितानि (kalpitāni) - imagined, assigned, attributed, devised

• कृतात्मभिः (kṛtātmabhiḥ) - by those who have perfected the self, by realized souls

Words meanings and morphology

शास्त्रसंव्यवहारार्थम् (śāstrasaṁvyavahārārtham) - for the purpose of scriptural usage; for the sake of scriptural discourse

(indeclinable)

Compound type : tatpuruṣa (śāstra+saṃvyavahāra+artha)

• śāstra – scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)
• saṃvyavahāra – usage, transaction, practice, discourse
  noun (masculine)
  Prefixes: sam+vi+ava
  Root: vṛt (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Functions adverbially in the accusative of purpose.

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that

Note: Refers to the ultimate reality.

अस्य (asya) - of this, its

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Refers to the immediate, manifest reality.

वितताकृतेः (vitatākṛteḥ) - of the expanded form, of the pervasive form

(noun)

Genitive, feminine, singular of vitatākṛti

vitatākṛti - expanded form, pervasive form

Compound type : karmadhāraya (vitata+ākṛti)

• vitata – expanded, spread out, pervasive
  adjective
  Past Passive Participle
  Derived from root tan (to stretch, expand) with prefix vi.
  Prefix: vi
  Root: tan (class 8)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies `tasya asya`.

चित् (cit) - consciousness, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intellect, pure thought

Root: cit (class 1)

Note: Used as a constituent of a list of names.

ब्रह्म (brahma) - Brahman, ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit (brahman)

Root: bṛh (class 1)

Note: Used as a constituent of a list of names.

आत्मन् (ātman) - Self, spirit, soul

(noun)

Nominative, masculine, singular of ātman

ātman - the Self (ātman), the individual soul, essence

Root: an (class 2)

Note: Used as a constituent of a list of names.

इति (iti) - thus, so, indicating a quote or enumeration

(indeclinable)

नामानि (nāmāni) - names

(noun)

Nominative, neuter, plural of nāman

nāman - name

Note: Subject of `kalpitāni`.

कल्पितानि (kalpitāni) - imagined, assigned, attributed, devised

(adjective)

Nominative, neuter, plural of kalpita

kalpita - imagined, assigned, formed, devised

Past Passive Participle

Derived from root kḷp.

Root: kḷp (class 1)

Note: Functions as the predicate here.

कृतात्मभिः (kṛtātmabhiḥ) - by those who have perfected the self, by realized souls

(noun)

Instrumental, masculine, plural of kṛtātman

kṛtātman - one whose self (ātman) is made, perfected, accomplished; a realized self

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, accomplished, perfected
  adjective
  Past Passive Participle
  Derived from root kṛ.
  Root: kṛ (class 8)
• ātman – Self (ātman), soul, essence
  noun (masculine)
  Root: an (class 2)

Note: Agent of the passive verb `kalpitāni`.