योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-122, verse-3
तेन विवेकतः पुरुषस्य
हेयोपादेयविचार उप जायते ॥ ३ ॥
हेयोपादेयविचार उप जायते ॥ ३ ॥
tena vivekataḥ puruṣasya
heyopādeyavicāra upa jāyate 3
heyopādeyavicāra upa jāyate 3
3.
tena vivekataḥ puruṣasya
heyo-pādeya-vicāra upa jāyate
heyo-pādeya-vicāra upa jāyate
3.
tena vivekataḥ puruṣasya
heyo-pādeya-vicāra upa jāyate
heyo-pādeya-vicāra upa jāyate
3.
From that discernment (viveka), an inquiry into what is to be rejected (heya) and what is to be accepted (upādeya) arises for the individual (puruṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेन (tena) - by that, from that
- विवेकतः (vivekataḥ) - from discernment, by discrimination
- पुरुषस्य (puruṣasya) - of the individual (puruṣa), of the person
- हेयो-पादेय-विचार (heyo-pādeya-vicāra) - deliberation on what is to be rejected (heya) and what is to be accepted (upādeya)
- उप (upa) - towards, near, up
- जायते (jāyate) - is born, arises, comes into being
Words meanings and morphology
तेन (tena) - by that, from that
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
विवेकतः (vivekataḥ) - from discernment, by discrimination
(noun)
Ablative, masculine, singular of viveka
viveka - discernment, discrimination, distinguishing
Prefix: vi
Root: vic (class 6)
Note: The suffix -taḥ can convey an ablative sense.
पुरुषस्य (puruṣasya) - of the individual (puruṣa), of the person
(noun)
Genitive, masculine, singular of puruṣa
puruṣa - person, individual, cosmic person
हेयो-पादेय-विचार (heyo-pādeya-vicāra) - deliberation on what is to be rejected (heya) and what is to be accepted (upādeya)
(noun)
Nominative, masculine, singular of heyo-pādeya-vicāra
heyo-pādeya-vicāra - deliberation on what is to be rejected and accepted
Compound type : tatpuruṣa (heya+upādeya+vicāra)
- heya – to be abandoned, to be rejected
adjective (neuter)
Gerundive (Potential Passive Participle)
Formed from root hā with suffix -ya.
Root: hā (class 3) - upādeya – to be accepted, to be adopted
adjective (neuter)
Gerundive (Potential Passive Participle)
Formed from root dā with upasargas upa, ā and suffix -ya.
Prefixes: upa+ā
Root: dā (class 3) - vicāra – consideration, investigation, deliberation
noun (masculine)
Prefix: vi
Root: car (class 1)
उप (upa) - towards, near, up
(indeclinable)
जायते (jāyate) - is born, arises, comes into being
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
Note: Forms 'upajāyate' with the preverb 'upa'.