योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-44

यानीमानि विचित्राणि दुःखानि परिपश्यसि ।
तानि देहस्य सर्वाणि नाग्राह्यस्य चिदात्मनः ॥ ४४ ॥

yānīmāni vicitrāṇi duḥkhāni paripaśyasi ,
tāni dehasya sarvāṇi nāgrāhyasya cidātmanaḥ 44

44. yāni imāni vicitrāṇi duḥkhāni paripaśyasi tāni
dehasya sarvāṇi na agrāhyasya cit ātmanaḥ

44. paripaśyasi yāni imāni vicitrāṇi duḥkhāni tāni
sarvāṇi dehasya agrāhyasya cit ātmanaḥ na

44. All these diverse sufferings that you perceive belong to the body, not to the ungraspable conscious self (ātman).

Words meanings summery:

• यानि (yāni) - which, whatever

• इमानि (imāni) - these

• विचित्राणि (vicitrāṇi) - various, manifold, diverse, variegated

• दुःखानि (duḥkhāni) - sufferings, pains, miseries

• परिपश्यसि (paripaśyasi) - you see, you perceive

• तानि (tāni) - those

• देहस्य (dehasya) - of the body

• सर्वाणि (sarvāṇi) - all, entire, whole

• न (na) - not, no

• अग्राह्यस्य (agrāhyasya) - of the ungraspable, of that which cannot be perceived

• चित् (cit) - consciousness, pure intelligence

• आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul, of the spirit)

Words meanings and morphology

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yat

yat - which, what, whoever, whatever

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

विचित्राणि (vicitrāṇi) - various, manifold, diverse, variegated

(adjective)

Nominative, neuter, plural of vicitra

vicitra - various, diverse, variegated, wonderful, strange

दुःखानि (duḥkhāni) - sufferings, pains, miseries

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow, discomfort

परिपश्यसि (paripaśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of paripaś

Root 'dṛś' (class 1, 4 or 6) with prefix 'pari'. 'Paśya' is the strong stem of 'dṛś' in class 4.

Prefix: pari

Root: dṛś (class 4)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

देहस्य (dehasya) - of the body

(noun)

Genitive, neuter, singular of deha

deha - body, physical form, corporeal existence

सर्वाणि (sarvāṇi) - all, entire, whole

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

न (na) - not, no

(indeclinable)

अग्राह्यस्य (agrāhyasya) - of the ungraspable, of that which cannot be perceived

(adjective)

Genitive, masculine, singular of agrāhya

agrāhya - ungraspable, not to be seized, incomprehensible, imperceptible

Gerundive

Derived from root 'grah' (to seize, grasp) with negative prefix 'a-' and suffix '-ya' forming a gerundive/potential passive participle. Implies 'not to be grasped'.

Compound type : Nañ-tatpuruṣa (a+grāhya)

• a – not, non-
  indeclinable
• grāhya – to be grasped, to be seized, perceptible, comprehensible
  adjective (masculine)
  Gerundive
  Gerundive from root 'grah'.
  Root: grah (class 9)

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Note: This form is 'cit' before a vowel, becoming 'cid' in sandhi.

आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul, of the spirit)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

Note: Here, 'cit ātmanaḥ' forms the compound 'cidātmanaḥ'.