योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-52

सूर्यसंनिधिमात्रेण यथोदेति जगत्क्रिया ।
चित्सत्तामात्रकेणेदं जगन्निष्पद्यते तथा ॥ ५२ ॥

sūryasaṃnidhimātreṇa yathodeti jagatkriyā ,
citsattāmātrakeṇedaṃ jaganniṣpadyate tathā 52

52. sūryasaṃnidhimātreṇa yathā udeti jagatkriyā
cit-sattāmātrakeṇa idam jagat niṣpadyate tathā

52. yathā sūryasaṃnidhimātreṇa jagatkriyā udeti
tathā cit-sattāmātrakeṇa idam jagat niṣpadyate

52. The activity of the world arises simply from the presence of the sun, and similarly, this entire world is manifested merely by the existence of pure consciousness (cit).

Words meanings summery:

• सूर्यसंनिधिमात्रेण (sūryasaṁnidhimātreṇa) - merely by the presence of the sun, solely through the proximity of the sun

• यथा (yathā) - just as, as, in which way

• उदेति (udeti) - arises, appears, rises

• जगत्क्रिया (jagatkriyā) - activity of the world, worldly action

• चित्-सत्तामात्रकेण (cit-sattāmātrakeṇa) - merely by the existence of consciousness, only by the being of intelligence

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• निष्पद्यते (niṣpadyate) - is produced, results, manifests

• तथा (tathā) - similarly, thus, so

Words meanings and morphology

सूर्यसंनिधिमात्रेण (sūryasaṁnidhimātreṇa) - merely by the presence of the sun, solely through the proximity of the sun

(adjective)

Instrumental, neuter, singular of sūryasaṃnidhimātra

sūryasaṁnidhimātra - merely the presence of the sun; only the proximity of the sun

Tatpurusha compound of sūrya-saṃnidhi (sun's presence) and mātra (mere, only)

Compound type : tatpuruṣa (sūrya+saṃnidhi+mātra)

• sūrya – sun
  noun (masculine)
• saṃnidhi – presence, proximity, nearness
  noun (feminine)
  From sam-ni-dhā (to place together)
  Prefixes: sam+ni
  Root: dhā (class 3)
• mātra – only, mere, size, measure
  adjective

Note: Used here adverbially.

यथा (yathā) - just as, as, in which way

(indeclinable)

उदेति (udeti) - arises, appears, rises

(verb)

3rd person , singular, active, present (laṭ) of udeti

Present active indicative

From root 'i' (to go) with prefix 'ud' (up)

Prefix: ud

Root: i (class 2)

जगत्क्रिया (jagatkriyā) - activity of the world, worldly action

(noun)

Nominative, feminine, singular of jagatkriyā

jagatkriyā - activity of the world, worldly action

Tatpurusha compound

Compound type : tatpuruṣa (jagat+kriyā)

• jagat – world, moving, living being
  noun (neuter)
  Present active participle
  From root gam (to go)
  Root: gam (class 1)
• kriyā – action, activity, deed
  noun (feminine)
  From root kṛ (to do)
  Root: kṛ (class 8)

चित्-सत्तामात्रकेण (cit-sattāmātrakeṇa) - merely by the existence of consciousness, only by the being of intelligence

(adjective)

Instrumental, neuter, singular of cit-sattāmātraka

cit-sattāmātraka - merely the existence of consciousness

Tatpurusha compound of 'cit-sattā' (existence of consciousness) and 'mātraka' (only, mere)

Compound type : tatpuruṣa (cit+sattā+mātraka)

• cit – consciousness, intelligence, thought
  noun (feminine)
• sattā – existence, being, reality
  noun (feminine)
  From root as (to be)
  Root: as (class 2)
• mātraka – only, mere, small quantity
  adjective
  Suffix -ka added to mātra

Note: Refers to 'idam jagat' by implication, hence neuter instrumental.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present active participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Subject of 'niṣpadyate'.

निष्पद्यते (niṣpadyate) - is produced, results, manifests

(verb)

3rd person , singular, middle, present (laṭ) of niṣpad

Present middle indicative

From root 'pad' (to go, fall) with prefix 'nis' (out)

Prefix: nis

Root: pad (class 4)

तथा (tathā) - similarly, thus, so

(indeclinable)