योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-53

पिण्डग्रहो निवृत्तोऽस्या एवं राम जगत्स्थितेः ।
आकाशमेषा संपन्ना भवतामपि चेतसि ॥ ५३ ॥

piṇḍagraho nivṛtto'syā evaṃ rāma jagatsthiteḥ ,
ākāśameṣā saṃpannā bhavatāmapi cetasi 53

53. piṇḍagrahaḥ nivṛttaḥ asyāḥ evam rāma jagatsthiteḥ
ākāśam eṣā sampannā bhavatām api cetasi

53. he rāma evam asyāḥ jagatsthiteḥ piṇḍagrahaḥ
nivṛttaḥ eṣā api bhavatām cetasi ākāśam sampannā

53. O Rama, in this manner, the identification with physical forms (piṇḍagraha) has ceased for this state of the world (jagatsthiti). This world has become like pure space, even within your own consciousness.

Words meanings summery:

• पिण्डग्रहः (piṇḍagrahaḥ) - identification with physical forms or particular bodies (grasping of a body/mass; identification with a form)

• निवृत्तः (nivṛttaḥ) - ceased, stopped, returned, retired

• अस्याः (asyāḥ) - of this state of the world (of this (feminine))

• एवम् (evam) - thus, in this way, so

• राम (rāma) - O Rama

• जगत्स्थितेः (jagatsthiteḥ) - of this state of the world (jagatsthiti) (of the world's existence/state/stability)

• आकाशम् (ākāśam) - space, ether

• एषा (eṣā) - this state of the world ('jagatsthiti') (this (feminine))

• सम्पन्ना (sampannā) - has become (like space) (become, accomplished, endowed with, rich)

• भवताम् (bhavatām) - of you (plural, respectful)

• अपि (api) - even, also, too

• चेतसि (cetasi) - in the mind, in the consciousness

Words meanings and morphology

पिण्डग्रहः (piṇḍagrahaḥ) - identification with physical forms or particular bodies (grasping of a body/mass; identification with a form)

(noun)

Nominative, masculine, singular of piṇḍagraha

piṇḍagraha - grasping of a lump/body/form; attachment to the body

Tatpurusha compound

Compound type : tatpuruṣa (piṇḍa+graha)

• piṇḍa – lump, ball, body, mass
  noun (masculine)
• graha – grasping, seizing, taking, understanding
  noun (masculine)
  From root grah (to seize)
  Root: grah (class 9)

Note: Subject of 'nivṛttaḥ'.

निवृत्तः (nivṛttaḥ) - ceased, stopped, returned, retired

(adjective)

Nominative, masculine, singular of nivṛtta

nivṛtta - ceased, stopped, turned away, retired

Past Passive Participle

From root 'vṛt' (to turn) with prefix 'ni' (down, back)

Prefix: ni

Root: vṛt (class 1)

Note: Agrees with 'piṇḍagrahaḥ'.

अस्याः (asyāḥ) - of this state of the world (of this (feminine))

(pronoun)

Genitive, feminine, singular of idam

idam - this, here

Note: Refers to 'jagatsthiteḥ'.

एवम् (evam) - thus, in this way, so

(indeclinable)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, delightful

जगत्स्थितेः (jagatsthiteḥ) - of this state of the world (jagatsthiti) (of the world's existence/state/stability)

(noun)

Genitive, feminine, singular of jagatsthiti

jagatsthiti - state of the world, stability of the world, existence of the world

Tatpurusha compound

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe
  noun (neuter)
  Present active participle
  From root gam (to go)
  Root: gam (class 1)
• sthiti – state, condition, existence, stability
  noun (feminine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Governed by 'nivṛttaḥ' (ceased for whom/what).

आकाशम् (ākāśam) - space, ether

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - space, ether, sky

Root: kāś (class 1)

Note: Predicative nominative for 'sampannā'.

एषा (eṣā) - this state of the world ('jagatsthiti') (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Subject of 'sampannā'.

सम्पन्ना (sampannā) - has become (like space) (become, accomplished, endowed with, rich)

(adjective)

Nominative, feminine, singular of sampanna

sampanna - accomplished, achieved, complete, become

Past Passive Participle

From root 'pad' (to go, fall) with prefix 'sam' (with, together)

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'eṣā'. Functions as a predicate here.

भवताम् (bhavatām) - of you (plural, respectful)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your, belonging to you (respectful form of address)

Present Active Participle

From root 'bhū' (to be)

Root: bhū (class 1)

Note: Used as a polite pronoun here.

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes 'bhavatām cetasi'.

चेतसि (cetasi) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of cetas

cetas - consciousness, mind, intellect

Root: cit (class 1)