योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-50

साक्षिभूते समे स्वच्छे निर्विकल्पे चिदात्मनि ।
स्वयं जगन्ति दृश्यन्ते सन्मणाविव रश्मयः ॥ ५० ॥

sākṣibhūte same svacche nirvikalpe cidātmani ,
svayaṃ jaganti dṛśyante sanmaṇāviva raśmayaḥ 50

50. sākṣi-bhūte same svacche nirvikalpe cit-ātmani
svayam jaganti dṛśyante sat-maṇau iva raśmayaḥ

50. sākṣi-bhūte same svacche nirvikalpe cit-ātmani jaganti svayam dṛśyante,
iva sat-maṇau raśmayaḥ.

50. In the self of pure consciousness (cid-ātman), which is a mere witness, uniform, clear, and devoid of distinctions, the worlds appear spontaneously, just as rays of light appear in a clear gem.

Words meanings summery:

• साक्षि-भूते (sākṣi-bhūte) - which is a witness (in the state of a witness, having become a witness)

• समे (same) - uniform (uniform, even, impartial, equal)

• स्वच्छे (svacche) - clear (clear, pure, transparent)

• निर्विकल्पे (nirvikalpe) - devoid of distinctions (without distinctions, undifferentiated, free from doubt)

• चित्-आत्मनि (cit-ātmani) - in the self of pure consciousness (cid-ātman) (in the self of consciousness, in the conscious self)

• स्वयम् (svayam) - spontaneously (oneself, by oneself, spontaneously)

• जगन्ति (jaganti) - the worlds (the worlds, all beings)

• दृश्यन्ते (dṛśyante) - they appear (they are seen, they appear)

• सत्-मणौ (sat-maṇau) - in a clear gem (in a good/true/clear gem)

• इव (iva) - just as (like, as, as if)

• रश्मयः (raśmayaḥ) - rays of light (rays (of light), reins)

Words meanings and morphology

साक्षि-भूते (sākṣi-bhūte) - which is a witness (in the state of a witness, having become a witness)

(adjective)

Locative, masculine, singular of sākṣi-bhūta

sākṣi-bhūta - being a witness, having become a witness

Compound formed with 'sākṣin' (witness) and 'bhūta' (past passive participle of 'bhū', to be/become).

Compound type : tatpuruṣa (sākṣin+bhūta)

• sākṣin – witness, spectator
  noun (masculine)
• bhūta – been, become, past, being, creature
  adjective
  Past Passive Participle
  From root 'bhū'.
  Root: bhū (class 1)

Note: Adjective modifying 'cit-ātmani'.

समे (same) - uniform (uniform, even, impartial, equal)

(adjective)

Locative, masculine, singular of sama

sama - equal, same, similar, uniform, impartial

Note: Adjective modifying 'cit-ātmani'.

स्वच्छे (svacche) - clear (clear, pure, transparent)

(adjective)

Locative, masculine, singular of svaccha

svaccha - clear, pure, transparent, clean

Note: Adjective modifying 'cit-ātmani'.

निर्विकल्पे (nirvikalpe) - devoid of distinctions (without distinctions, undifferentiated, free from doubt)

(adjective)

Locative, masculine, singular of nirvikalpa

nirvikalpa - without distinctions, undifferentiated, free from doubt or mental constructions

From 'nis-' (without) + 'vikalpa' (distinction, doubt).

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, out, away
  indeclinable
• vikalpa – distinction, difference, doubt, option, mental construction
  noun (masculine)
  Root: kḷp (class 1)

Note: Adjective modifying 'cit-ātmani'.

चित्-आत्मनि (cit-ātmani) - in the self of pure consciousness (cid-ātman) (in the self of consciousness, in the conscious self)

(noun)

Locative, masculine, singular of cit-ātman

cit-ātman - conscious self, spirit, pure consciousness (ātman)

Compound of 'cit' (consciousness) and 'ātman' (self).

Compound type : tatpuruṣa (cit+ātman)

• cit – consciousness, intellect, mind
  noun (feminine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Location where the worlds are seen.

स्वयम् (svayam) - spontaneously (oneself, by oneself, spontaneously)

(indeclinable)

Reflexive pronoun/adverb.

Note: Adverb modifying 'dṛśyante'.

जगन्ति (jaganti) - the worlds (the worlds, all beings)

(noun)

Nominative, neuter, plural of jagat

jagat - moving, world, universe, people

Present active participle

Present active participle of 'gam' (to go), used as a noun.

Root: gam (class 1)

Note: Subject of 'dṛśyante'.

दृश्यन्ते (dṛśyante) - they appear (they are seen, they appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Indicative, 3rd Person Plural

Passive voice of root 'dṛś'.

Root: dṛś (class 1)

सत्-मणौ (sat-maṇau) - in a clear gem (in a good/true/clear gem)

(noun)

Locative, masculine, singular of sat-maṇi

sat-maṇi - excellent gem, real jewel, clear gem

Compound of 'sat' (good, real, clear) and 'maṇi' (gem).

Compound type : karmadhāraya (sat+maṇi)

• sat – being, existing, good, true, real, pure
  adjective
  Present Active Participle
  From root 'as'.
  Root: as (class 2)
• maṇi – gem, jewel, pearl
  noun (masculine)

Note: Location for comparison.

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

रश्मयः (raśmayaḥ) - rays of light (rays (of light), reins)

(noun)

Nominative, masculine, plural of raśmi

raśmi - ray (of light), string, rein, rope

Note: Subject of the comparison.