योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-24

श्रव्यं स्पृश्यं तथा दृश्यं रस्यं घ्रेयं च राघव ।
न किंचिदस्ति जगति व्यतिरिक्तं यदात्मनः ॥ २४ ॥

śravyaṃ spṛśyaṃ tathā dṛśyaṃ rasyaṃ ghreyaṃ ca rāghava ,
na kiṃcidasti jagati vyatiriktaṃ yadātmanaḥ 24

24. śravyam spṛśyam tathā dṛśyam rasyam ghreyam ca
rāghava na kiṃcit asti jagati vyatiriktam yat ātmanaḥ

24. rāghava,
jagati śravyam spṛśyam tathā dṛśyam rasyam ghreyam ca yat ātmanaḥ vyatiriktam kiṃcit na asti.

24. O Rāghava, there is nothing in the world—neither the audible, the touchable, the visible, the tasteful, nor the smellable—that exists separate from the self (ātman).

Words meanings summery:

• श्रव्यम् (śravyam) - audible, to be heard

• स्पृश्यम् (spṛśyam) - touchable, to be touched

• तथा (tathā) - thus, so, and, also

• दृश्यम् (dṛśyam) - visible, to be seen

• रस्यम् (rasyam) - tasteful, to be tasted

• घ्रेयम् (ghreyam) - smellable, to be smelled

• च (ca) - and, also

• राघव (rāghava) - O Rāghava (descendant of Raghu)

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something

• अस्ति (asti) - is, exists

• जगति (jagati) - in the world, in the universe

• व्यतिरिक्तम् (vyatiriktam) - separate, distinct, excluded

• यत् (yat) - that which, because, since

• आत्मनः (ātmanaḥ) - of the self, from the self

Words meanings and morphology

श्रव्यम् (śravyam) - audible, to be heard

(adjective)

Nominative, neuter, singular of śravya

śravya - audible, to be heard

Gerundive (kṛtya)

From root śru (to hear) + suffix -ya

Root: śru (class 1)

Note: Refers to 'that which is heard'.

स्पृश्यम् (spṛśyam) - touchable, to be touched

(adjective)

Nominative, neuter, singular of spṛśya

spṛśya - touchable, to be touched

Gerundive (kṛtya)

From root spṛś (to touch) + suffix -ya

Root: spṛś (class 6)

Note: Refers to 'that which is touched'.

तथा (tathā) - thus, so, and, also

(indeclinable)

दृश्यम् (dṛśyam) - visible, to be seen

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen

Gerundive (kṛtya)

From root dṛś (to see) + suffix -ya

Root: dṛś (class 1)

Note: Refers to 'that which is seen'.

रस्यम् (rasyam) - tasteful, to be tasted

(adjective)

Nominative, neuter, singular of rasya

rasya - tasteful, to be tasted

Gerundive (kṛtya)

From root ras (to taste, enjoy) + suffix -ya

Root: ras (class 1)

Note: Refers to 'that which is tasted'.

घ्रेयम् (ghreyam) - smellable, to be smelled

(adjective)

Nominative, neuter, singular of ghreya

ghreya - smellable, to be smelled

Gerundive (kṛtya)

From root ghrā (to smell) + suffix -ya

Root: ghrā (class 1)

Note: Refers to 'that which is smelled'.

च (ca) - and, also

(indeclinable)

Conjunction

राघव (rāghava) - O Rāghava (descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a name for Rama or Lakshmana, or a person from the Raghu dynasty)

Derived from raghu + aṇ (patronymic suffix)

Note: Addressed to a specific person, likely Rama or another member of the Ikshvaku dynasty.

न (na) - not, no

(indeclinable)

Negative particle

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, a little

From kim (what) + cid (an indefinite particle)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Root as

Root: as (class 2)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living

Present participle of gam (to go), used as a noun

Root: gam (class 1)

व्यतिरिक्तम् (vyatiriktam) - separate, distinct, excluded

(adjective)

Nominative, neuter, singular of vyatirikta

vyatirikta - separate, distinct, excluded, different

Past Passive Participle

vi + ati + ric (to separate, leave) + kta

Prefixes: vi+ati

Root: ric (class 7)

यत् (yat) - that which, because, since

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, who

Relative pronoun

आत्मनः (ātmanaḥ) - of the self, from the self

(noun)

masculine, singular of ātman

ātman - self, soul, essence, spirit, breath

Root: an (class 2)

Note: Used with vyatiriktam in the ablative sense 'separate from'.