योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-19

दृश्यते केवले देहे परमाणुचयः परम् ।
देशकालान्यतापत्तेर्नात्मोदेति न लीयते ॥ १९ ॥

dṛśyate kevale dehe paramāṇucayaḥ param ,
deśakālānyatāpatternātmodeti na līyate 19

19. dṛśyate kevale dehe paramāṇu-cayaḥ param
deśa-kāla-anyatā-āpatteḥ na ātmā udeti na līyate

19. kevale dehe paramāṇu-cayaḥ param dṛśyate.
deśa-kāla-anyatā-āpatteḥ ātmā na udeti na līyate.

19. The body is perceived merely as an accumulation of atoms. However, the self (ātman), being beyond the limitations of space and time, neither originates nor perishes.

Words meanings summery:

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• केवले (kevale) - in the mere, in the pure, in the isolated

• देहे (dehe) - in the body

• परमाणु-चयः (paramāṇu-cayaḥ) - an aggregation of atoms, a heap of atoms

• परम् (param) - merely, only, simply

• देश-काल-अन्यता-आपत्तेः (deśa-kāla-anyatā-āpatteḥ) - due to the attainment of difference in space and time, because of being subject to changes in space and time

• न (na) - not, nor

• आत्मा (ātmā) - the self, the soul, the essence

• उदेति (udeti) - arises, comes forth, originates

• न (na) - not, nor

• लीयते (līyate) - is destroyed, dissolves, merges

Words meanings and morphology

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, middle, present indicative (laṭ) of dṛś

Present Middle

Third person singular, present indicative, middle voice

Root: dṛś (class 1)

केवले (kevale) - in the mere, in the pure, in the isolated

(adjective)

Locative, masculine, singular of kevala

kevala - mere, pure, isolated, alone

Note: Agrees with 'dehe'.

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, person

Root: dih (class 4)

परमाणु-चयः (paramāṇu-cayaḥ) - an aggregation of atoms, a heap of atoms

(noun)

Nominative, masculine, singular of paramāṇu-caya

paramāṇu-caya - aggregation of atoms, atomic mass

Compound type : tatpurusha (paramāṇu+caya)

• paramāṇu – atom, subtle particle
  noun (masculine)
• caya – heap, pile, collection, accumulation
  noun (masculine)
  Derived from 'ci' (to gather)
  Root: ci (class 5)

Note: Subject of 'dṛśyate'.

परम् (param) - merely, only, simply

(indeclinable)

Note: Adverbial usage.

देश-काल-अन्यता-आपत्तेः (deśa-kāla-anyatā-āpatteḥ) - due to the attainment of difference in space and time, because of being subject to changes in space and time

(noun)

Ablative, feminine, singular of deśa-kāla-anyatā-āpatti

deśa-kāla-anyatā-āpatti - the state of being different (mutable) in space and time

Compound type : tatpurusha (deśa+kāla+anyatā+āpatti)

• deśa – space, place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• anyatā – difference, distinctness, otherness
  noun (feminine)
  Derived from 'anya' (other)
• āpatti – attainment, occurrence, falling into a state
  noun (feminine)
  Derived from root 'pad' with prefix 'ā'
  Prefix: ā
  Root: pad (class 4)

Note: Ablative case indicating cause ('because of').

न (na) - not, nor

(indeclinable)

Note: Negation.

आत्मा (ātmā) - the self, the soul, the essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, spirit, individual soul

Root: an (class 2)

Note: Subject of 'udeti' and 'līyate'.

उदेति (udeti) - arises, comes forth, originates

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present Active

Third person singular, present indicative, active voice

Prefix: ud

Root: i (class 2)

न (na) - not, nor

(indeclinable)

Note: Negation.

लीयते (līyate) - is destroyed, dissolves, merges

(verb)

3rd person , singular, middle, present indicative (laṭ) of lī

Present Middle

Third person singular, present indicative, middle voice

Root: lī (class 4)