योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-41

अखण्डचितिरूपस्य देहे खण्डनमागते ।
असम्यग्दर्शिनोऽप्यस्ति न नाशः किमु सन्मतेः ॥ ४१ ॥

akhaṇḍacitirūpasya dehe khaṇḍanamāgate ,
asamyagdarśino'pyasti na nāśaḥ kimu sanmateḥ 41

41. akhaṇḍacitirūpasya dehe khaṇḍanam āgate
asamyagdarśinaḥ api asti na nāśaḥ kimu sanmateḥ

41. akhaṇḍacitirūpasya dehe khaṇḍanam āgate
asamyagdarśinaḥ api nāśaḥ na asti kimu sanmateḥ

41. For one whose form is undivided consciousness, even when the body undergoes dissolution, there is no destruction for one with imperfect understanding; how much less for one with true insight?

Words meanings summery:

• अखण्डचितिरूपस्य (akhaṇḍacitirūpasya) - of the one whose form is undivided consciousness

• देहे (dehe) - in the body

• खण्डनम् (khaṇḍanam) - fragmentation, breaking, destruction

• आगते (āgate) - when it has come, having arrived, occurring

• असम्यग्दर्शिनः (asamyagdarśinaḥ) - of one with imperfect vision/understanding

• अपि (api) - even, also

• अस्ति (asti) - is, exists

• न (na) - not, no

• नाशः (nāśaḥ) - destruction, perishing

• किमु (kimu) - how much more, how much less (emphatic interrogative)

• सन्मतेः (sanmateḥ) - of one with true understanding, of a wise person

Words meanings and morphology

अखण्डचितिरूपस्य (akhaṇḍacitirūpasya) - of the one whose form is undivided consciousness

(adjective)

Genitive, masculine, singular of akhaṇḍacitirūpa

akhaṇḍacitirūpa - whose form is indivisible consciousness

Compound type : bahuvrīhi (akhaṇḍa+citi+rūpa)

• akhaṇḍa – undivided, whole, complete
  adjective
  Prefix: a
  Root: khaṇḍ (class 10)
• citi – consciousness, knowledge
  noun (feminine)
  Root: ci (class 5)
• rūpa – form, shape, nature
  noun (neuter)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form

खण्डनम् (khaṇḍanam) - fragmentation, breaking, destruction

(noun)

Nominative, neuter, singular of khaṇḍana

khaṇḍana - breaking, cutting, destroying, fragmentation

verbal noun

Derived from the root khaṇḍ (to break, cut).

Root: khaṇḍ (class 10)

Note: Used as the subject of the locative absolute construction 'khaṇḍanam āgate'.

आगते (āgate) - when it has come, having arrived, occurring

(adjective)

Locative, neuter, singular of āgata

āgata - come, arrived, occurred

Past Passive Participle

Derived from the root gam (to go) with the prefix ā-.

Prefix: ā

Root: gam (class 1)

Note: Used in a locative absolute construction (khaṇḍanam āgate = when fragmentation has occurred).

असम्यग्दर्शिनः (asamyagdarśinaḥ) - of one with imperfect vision/understanding

(adjective)

Genitive, masculine, singular of asamyagdarśin

asamyagdarśin - one who does not see correctly, one with imperfect or wrong vision

Compound type : negative tatpuruṣa (a+samyak+darśin)

• a – not, non-
  prefix
• samyak – properly, correctly, completely
  indeclinable
• darśin – seeing, one who sees, a seer
  adjective (masculine)
  Agent noun derived from root dṛś (to see).
  Root: dṛś (class 1)

अपि (api) - even, also

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

नाशः (nāśaḥ) - destruction, perishing

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, loss, perishing

Root: naś (class 4)

किमु (kimu) - how much more, how much less (emphatic interrogative)

(indeclinable)

सन्मतेः (sanmateḥ) - of one with true understanding, of a wise person

(noun)

Genitive, masculine, singular of sanmati

sanmati - right understanding, wisdom; a wise person

Compound type : karmadhāraya (sat+mati)

• sat – existent, true, good, virtuous
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be).
  Root: as (class 2)
• mati – mind, intelligence, thought, understanding
  noun (feminine)
  Root: man (class 4)