योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-14

नाभिनन्दति संप्राप्तं नाप्राप्तमभिशोचति ।
केवलं विगताशङ्कं संप्राप्तमनुवर्तते ॥ १४ ॥

nābhinandati saṃprāptaṃ nāprāptamabhiśocati ,
kevalaṃ vigatāśaṅkaṃ saṃprāptamanuvartate 14

14. na abhinandati saṃprāptam na aprāptam abhiśocati
kevalam vigatāśaṅkam saṃprāptam anuvartate

14. saḥ (implied) saṃprāptam na abhinandati.
aprāptam na abhiśocati.
kevalam vigatāśaṅkam saṃprāptam anuvartate.

14. He does not rejoice over what he has obtained, nor does he grieve over what he has not obtained. He merely proceeds with what has been obtained, free from doubt.

Words meanings summery:

• न (na) - not, no, nor

• अभिनन्दति (abhinandati) - he rejoices in, he welcomes, he approves

• संप्राप्तम् (saṁprāptam) - what has been obtained, what has arrived, gained

• न (na) - not, no, nor

• अप्राप्तम् (aprāptam) - what has not been obtained, unobtained

• अभिशोचति (abhiśocati) - he grieves over, he laments, he sorrows for

• केवलम् (kevalam) - merely, only, solely

• विगताशङ्कम् (vigatāśaṅkam) - free from doubt (without doubt, free from apprehension, confidently)

• संप्राप्तम् (saṁprāptam) - what has been obtained, what has arrived, gained

• अनुवर्तते (anuvartate) - he proceeds according to, he follows, he conforms to

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अभिनन्दति (abhinandati) - he rejoices in, he welcomes, he approves

(verb)

3rd person , singular, active, present (lat) of abhinand

Root nand (class 1, nandati) with prefix abhi, Parasmaipada (active voice).

Prefix: abhi

Root: nand (class 1)

संप्राप्तम् (saṁprāptam) - what has been obtained, what has arrived, gained

(noun)

Accusative, neuter, singular of samprāpta

samprāpta - obtained, gained, arrived, met with

Past Passive Participle

Root āp (class 5, āpnoti) with prefix sam-pra, forms past passive participle samprāpta.

Prefixes: sam+pra

Root: āp (class 5)

Note: Used as a substantive noun here.

न (na) - not, no, nor

(indeclinable)

अप्राप्तम् (aprāptam) - what has not been obtained, unobtained

(noun)

Accusative, neuter, singular of aprāpta

aprāpta - not obtained, unacquired, unattained

Past Passive Participle (negative)

Negative prefix a- combined with prāpta (past passive participle of pra-āp).

Compound type : nañ-tatpuruṣa (a+prāpta)

• a – not, non-
  indeclinable
  Negative prefix
• prāpta – obtained, reached, gained
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root āp (class 5, āpnoti) with prefix pra, forms past passive participle prāpta.
  Prefix: pra
  Root: āp (class 5)

Note: Used as a substantive noun here.

अभिशोचति (abhiśocati) - he grieves over, he laments, he sorrows for

(verb)

3rd person , singular, active, present (lat) of abhiśuc

Root śuc (class 1, śocati) with prefix abhi, Parasmaipada (active voice).

Prefix: abhi

Root: śuc (class 1)

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Used adverbially here.

विगताशङ्कम् (vigatāśaṅkam) - free from doubt (without doubt, free from apprehension, confidently)

(adjective)

Accusative, neuter, singular of vigatāśaṅka

vigatāśaṅka - free from doubt, without apprehension/fear, confident

Compound type : bahuvrihi (vigata+āśaṅkā)

• vigata – gone away, removed, departed, ceased
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root gam (class 1, gacchati) with prefix vi, forms past passive participle vigata.
  Prefix: vi
  Root: gam (class 1)
• āśaṅkā – doubt, apprehension, fear, suspicion
  noun (feminine)
  Prefix: ā
  Root: śaṅk (class 1)

Note: Used adverbially here, agreeing with 'saṃprāptam'.

संप्राप्तम् (saṁprāptam) - what has been obtained, what has arrived, gained

(noun)

Accusative, neuter, singular of samprāpta

samprāpta - obtained, gained, arrived, met with

Past Passive Participle

Root āp (class 5, āpnoti) with prefix sam-pra, forms past passive participle samprāpta.

Prefixes: sam+pra

Root: āp (class 5)

Note: Used as a substantive noun here.

अनुवर्तते (anuvartate) - he proceeds according to, he follows, he conforms to

(verb)

3rd person , singular, middle, present (lat) of anuvṛt

Root vṛt (class 1, vartate) with prefix anu, Atmanepada (middle voice).

Prefix: anu

Root: vṛt (class 1)